scholarly journals How it contributes to the interpretation of 1 Timothy 2:8-15

2021 ◽  
Author(s):  
James Reiher
Keyword(s):  
Irrational Beliefs ◽  
Moral Virtue ◽  
Apostle Paul ◽  
English Translations ◽  
Timothy 2 ◽  
The Church

An examination of the Greek word <i>sophrosunes</i>, as it appears in 1 Timothy 2:9 and 15 and its implications on interpreting that famous passage of scripture. The word most naturally means to be clear headed and think reasonably. However it is not translated that way in most English translations and it is reduced to the moral virtue of propriety. In failing to translate it more accurately, its contribution to understanding the whole passage, is lost. When translated as clear headed and reasonable, it contributes to the theme that the Apostle Paul wants women in the church to be trained up, to think clearly, and to leave behind mistaken views and irrational beliefs. The implication then, is that once that can be achieved, only then are they in a place to be considered for leadership or teaching roles in the church.

scholarly journals How it contributes to the interpretation of 1 Timothy 2:8-15

2021 ◽  
Author(s):  
James Reiher
Keyword(s):  
Irrational Beliefs ◽  
Moral Virtue ◽  
Apostle Paul ◽  
English Translations ◽  
Timothy 2 ◽  
The Church

An examination of the Greek word <i>sophrosunes</i>, as it appears in 1 Timothy 2:9 and 15 and its implications on interpreting that famous passage of scripture. The word most naturally means to be clear headed and think reasonably. However it is not translated that way in most English translations and it is reduced to the moral virtue of propriety. In failing to translate it more accurately, its contribution to understanding the whole passage, is lost. When translated as clear headed and reasonable, it contributes to the theme that the Apostle Paul wants women in the church to be trained up, to think clearly, and to leave behind mistaken views and irrational beliefs. The implication then, is that once that can be achieved, only then are they in a place to be considered for leadership or teaching roles in the church.

‘Let Your Women Keep Silence in the Churches’. How Women in the Dutch Reformed Church Evaded Paul’s Admonition, 1650-1700

1990 ◽  
Vol 27 ◽  
pp. 389-401
Author(s):  
Mirjam De Baar
Keyword(s):  
Dutch Reformed ◽  
Apostle Paul ◽  
Reformed Church ◽  
Timothy 2 ◽  
The Church ◽  
Dutch Reformed Church

’Tis not a woman’s placeTo say a word of graceIn Church or in the street:Behind the spinning-wheel is her proper seat.Ioh. van Beverwiick, Van de wtnementheytdes vrouwelicken geslacht.It was beyond dispute what the place of women in the Church ought to be. According to the commandments of the Apostle Paul (I Timothy 2. 11-12, I Corinthians 14. 34-5) the weaker sex should remain silent. However, it remains to be seen if women have always heeded this admonition. Does not the text of the quoted rhyme already show otherwise?

scholarly journals Anglican moral theology today

2021 ◽  
pp. 000332862110206
Author(s):  
Peter Sedgwick
Keyword(s):  
Moral Virtue ◽  
Social Ethics ◽  
Moral Theology ◽  
Local Communities ◽  
Political Life ◽  
Common Life ◽  
Divine Grace ◽  
Deep Appreciation ◽  
Moral Enquiry ◽  
The Church

Anglican moral theology is a genealogy, in MacIntyre’s use of this concept. It is a tradition that is handed on from one generation to another, practically and theoretically. Moral theology is part of the tradition of moral virtue, practiced by Christians, in local communities, families, and of course the church. What is distinctive in Anglicanism was that after 1580 there emerged an Anglican tradition of moral enquiry, which recognized the Protestant emphasis on scripture and a quite different role for the clergy, alongside a deep appreciation of the old, pre-Reformation tradition of moral theology. Today, the Anglican exemplary tradition also incorporates debates on sexuality, gender, and questions of identity. In social ethics, postcolonial voices show both the idolatry of political life and how our common life can be a locus of divine grace. Anglican moral theology is both very vibrant and deeply pluralist today.

scholarly journals In support of female leadership in the church: Grappling with the perspective of Setswana men � Shepherding as solution offered

2012 ◽  
Vol 33 (1) ◽  
Author(s):  
Gopolang H. Sekano ◽  
Maake J. Masango
Keyword(s):  
Female Leadership ◽  
1 Corinthians ◽  
Intensive Study ◽  
Female Leaders ◽  
Negative Experience ◽  
Patriarchal Culture ◽  
Timothy 2 ◽  
Female Leader ◽  
The Church

This article addresses the overwhelmingly negative experience and feeling of some men who serve under female leaders in the church. They claim to feel degraded and traumatised by the experience of being led by women. They also claim that their patriarchal culture and religion is defied by such actions and laws of equality that encourage female leadership. They substantiate their views by quoting 1 Corinthians 14:34−35 and 1 Timothy 2:12−14 in addition to a Setswana proverb, �Tsa etelelwa pele ke e namagadi di wela ka lengope� [those who are led by a female leader fall into dongas]. In the light of this situation an intensive study regarding the need for an egalitarian concept and constructive interpretation of Bible passages, Setswana proverbs and idioms regarding the inevitability of female leadership is paramount to people who have an androcentric concept of religion and culture.

L’aparizione e la diffusione del Cristianesimo a Roma

2020 ◽  
Vol 65 (1-2) ◽  
pp. 65-90
Author(s):  
Călin Ioan Duşe
Keyword(s):  
Key Words ◽  
Jesus Christ ◽  
Apostle Paul ◽  
The Church

"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their activity was intense and fruitful because in 57 or 58 A.D when Saint Apostle Paul wrote in Corinth the Epistle to the Romans, he is happy about the christians from the church of Rome: “First, I want to thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. For God is my witness.” Rom.5,8. Christianity in Rome spread even more with the arrival of the Saints Apostles Peter and Paul. They consolidated and organized the Church from the Capital of the Empire and so, through their arrival, Christianity moved from Jerusalem to Rome. Key words: Jesus Christ, Peter, Paul, Church, Christianity, Apostles, Gospel, Rome."

scholarly journals Implementation of the Teaching on the Life of the Apostle Paul in Serving Based on 2 Timothy 3:10-17

2021 ◽  
Vol 2 (3) ◽  
pp. 1-18
Author(s):  
Daniel Zacheus Soelistiyo ◽  
Hana Suparti ◽  
Paulus Sentot Purwoko ◽  
Ana Lestari
Keyword(s):  
Qualitative Method ◽  
Analysis Approach ◽  
Way Of Life ◽  
Literature Study ◽  
Apostle Paul ◽  
Important Thing ◽  
God's Word ◽  
The Church ◽  
Descriptive Qualitative

The pastor cannot be separated from his ministry life. In the church, the pastor is a leader, the attitudes and actions of pastors are often imitated by their congregation. Therefore, the pastor must maintain the attitudes and actions of his congregation as well as possible, the most important thing is that he must be able to set an example for others. For this reason, this article describes Paul's life teaching in serving as the goal in this writing which is beneficial for the implementation of the shepherd in serving God and others. Using descriptive qualitative method with literature study and analysis approach. So it can be concluded that the implementation of teaching about the life of the Apostle Paul in serving is based on 2 Timothy 3:10-17, among others: The Apostle Paul's Way of Life (Verse 10a). The Patience of the Apostle Paul (Verse 10b). The love of the Apostle Paul (Verse 10c). Perseverance of the Apostle Paul (Verse 10d). Live Hold on to the truth (Verse 14). Seek to know the Scriptures (Verse 15a). Wisdom (Verse 15b). Faith in Jesus (Verse 15). Living in the Word (Verse 16) Willing to Teach God's Word (Verse 16a). Willing to admit mistakes (Verse 16b). Willing to correct behavior (Verse 16c). Willing to be educated in the truth (Verse 16d). Willing to do good (Verse 17). All of this can be a guide for pastors in implementing Paul's teachings for the church and its ministry entrusted by God.

scholarly journals KAJIAN TEOLOGIS MURID YANG MEMURIDKAN BERDASARKAN 2 TIMOTIUS 2:1-2

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Tri Astuti Yeniretnowati ◽  
Yonatan Alex Arifianto ◽  
Yakub Hendrawan Perangin Angin
Keyword(s):  
Qualitative Method ◽  
Community Life ◽  
Literature Study ◽  
Apostle Paul ◽  
Meaningful Life ◽  
Timothy 1 ◽  
Study Approach ◽  
Fixed Price ◽  
Christian Discipleship ◽  
The Church

Abstrak Pemuridan adalah harga mati dari seorang murid Yesus. Murid Yesus yang sejati harus menghasilkan murid lainnya bagi Yesus. Pola pemuridan yang benar dan efektif yang diteladankan Yesus, dan dicontoh Rasul Paulus dalam pelayanan dan kehidupannya yang dalam 2 Timotius 1:2 dipercayakan dan diwariskan kepada Timotius untuk diteruskan kepada generasi murid-murid Yesus terus sampai kesudahan akhir zaman sungguh terbukti ampuh. Metode dalam penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka melalui buku-buku dan artikel-artikel yang berkualitas dalam membahas pemuridan Kristen. Hasil dari penelitian ini disimpulkan bahwa implikasi kehidupan yang bermakna dari seorang murid Kristus yang memuridkan lagi yang harus nyata diperagakan dalam kehidupan kekristenannya sebagai pribadi dan gereja sebagai kehidupan komunitas murid-murid Yesus, yaitu: Pertama,  Tetap tinggal di dalam Kristus. Kedua, Hidup dengan tujuan menghasilkan buah. Ketiga, Memiliki hasrat untuk regenerasi dan pelipatgandaan murid. Keempat, Meneladani Yesus yang memuridkan murid. Kelima, Gereja dan pemimpin rohani yang memuridkan. Keenam, Menjadikan pemuridan sebagai gaya hidup.   Abstract  Discipleship is the fixed price of a disciple of Jesus. A true disciple of Jesus must produce other disciples for Jesus. The pattern of true and effective discipleship that Jesus imitated, and was imitated by the Apostle Paul in his ministry and life which in 2 Timothy 1:2 was entrusted and passed on to Timothy to be passed on to generations of Jesus' disciples until the end of the age had really proven effective. The method in this study uses a qualitative method with a literature study approach through quality books and articles in discussing Christian discipleship. The results of this study conclude that the implications of a meaningful life of a disciple of Christ who make disciples again that must be manifested in his Christian life as a person and the church as a community life of Jesus' disciples, namely: First, Remain in Christ. Second, live with the aim of producing fruit. Third, have a desire to regenerate and multiply disciples. Fourth, Imitate Jesus who made disciples. Fifth, the Church and spiritual leaders who make disciples. Sixth, Make discipleship a lifestyle.      

scholarly journals MAKNA HIDUP DALAM KASIH MENURUT RASUL PAULUS BERDASARKAN ROMA 12:9-21

1970 ◽  
Vol 3 (2) ◽  
pp. 157-175
Author(s):  
Estherlina Maria Ayawaila
Keyword(s):  
Meaning Of Life ◽  
Scientific Work ◽  
Practical Application ◽  
Apostle Paul ◽  
Correct Method ◽  
The Right ◽  
The Church

Romans are letters written by the Apostle Paul addressed to the church in Rome. One of the purposes of this letter is that in conveying love you have the correct method so that love can be done. The duty of believers is to convey love to those who have not done love like the Lord Jesus did. Problems to love can arise from a lack of understanding about love, understanding but not doing or starting to degrade the meaning of love in believers. Therefore this paper tries to remind again about the warmth of love for believers. In writing this scientific work the writer will explore how the meaning of life in love according to the Apostle Paul based on Romans 12: 9-21. To deepen the study of the writer uses the writing method which looks at the meaning of the right life in doing love especially in Romans 12: 9-21. So that this scientific work is easy to understand at the end, write a practical application in loving.

Dapatkah Perempuan Menjadi Pendeta? Tafsiran terhadap 1 Korintus 14:34-35 dan 1 Timotius 2:9-15

2020 ◽  
Vol 1 (2) ◽  
pp. 92-109
Author(s):  
Noel Surbakti ◽  
Sary Haloho
Keyword(s):  
1 Corinthians ◽  
Church Ministry ◽  
True Meaning ◽  
Timothy 2 ◽  
Long Time ◽  
Role Of Women ◽  
The Church

For a long time, the role of women was restricted and even prohibited from being involved in church ministry. Even more specifically, there are still views that prohibit or reject the role of women as pastors in the church. Some have used the text of 1 Corinthians 14:34-35 and 1 Timothy 2:9-15 as a biblical foundation to strengthening this views. However, the I see that these two texts can’t be used as a biblical foundation to prohibiting or rejecting the role of women as pastors in the church. Therefore, I will reinterpret these two texts by paying attention to the context of the text and its literary elements. This is necessary to find the true meaning what Paul told in both of texts. Based on this interpretation, it will found that Paul did not prohibit the involvement of women in church in every place and time. Paul's words in the text were responded to the problems faced by the church in each text and cannot be applied absolutely in every place and time

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