scholarly journals DAMPAK PENDIDIKAN KRISTEN BAGI ANAK

2021 ◽  
Author(s):  
Titania Modingge

Every Christian, especially children, really need criteria to test the truth, views, and understandings that develop in the midst of context. Christians believe that God is the source of truth and has revealed His truth in and through the word and person of Christians. Therefore, the philosophical formulation of Christians who contemplate various aspects of life cannot be separated from the framework of the Bible's thought as God's written revelation.Christian education for children as part of the spiritual sciences in empirical science is called to be able to test certainty, truth, views, and understandings that develop in the context of a society that has been influenced by modern science that has developed apart from the word of God. Christians as educators for children must hold that God is the source of truth and has revealed His truth in the Word and the Christian person. The Bible should be a source of education for children.

2021 ◽  
Author(s):  
Titania Modingge

Every Christian, especially children, really need criteria to test the truth, views, and understandings that develop in the midst of context. Christians believe that God is the source of truth and has revealed His truth in and through the word and person of Christians. Therefore, the philosophical formulation of Christians who contemplate various aspects of life cannot be separated from the framework of the Bible's thought as God's written revelation.Christian education for children as part of the spiritual sciences in empirical science is called to be able to test certainty, truth, views, and understandings that develop in the context of a society that has been influenced by modern science that has developed apart from the word of God. Christians as educators for children must hold that God is the source of truth and has revealed His truth in the Word and the Christian person. The Bible should be a source of education for children.


Author(s):  
Jetze Touber

The conclusion recapitulates the variegated dynamics at play in the interpretation and use of the Bible in the Dutch Public Church when Spinoza articulated his biblical criticism. Spinoza’s Tractatus theologico-politicus did not suddenly open the eyes of his contemporaries to the technical and philosophical problems of identifying a text with the Word of God. Rather it arrived at an extremely delicate moment, when forces from various directions were already contesting one another over the authority to interpret Scripture in their own ways. These forces had their own momentum when refuting Spinoza’s outlandish appeal to biblical philology, and responded in turn to one another inlight of the new reality. In result, by 1700 the space allowed for exegetical variety within the doctrinal enclosure of the Public Church had gradually widened, but it remained a contested terrain where innovations were easily considered, or branded, harmful to ecclesiastical unity.


2021 ◽  
Vol 101 (2-3) ◽  
pp. 376-398
Author(s):  
Nigel Smith

Abstract This article contrasts hostility toward visual and literary art in English radical Puritanism before the late seventeenth century with the central role of art for Dutch Mennonites, many involved in the commercial prosperity of Amsterdam. Both 1620s Mennonites and 1650s–1660s Quakers debated the relationship between literal truth of the Bible and claims for the power of a personally felt Holy Spirit. This was the intra-Mennonite “Two-Word Dispute,” and for Quakers an opportunity to attack Puritans who argued that the Bible was literally the Word of God, not the “light within.” Mennonites like Jan Theunisz and Quakers like Samuel Fisher made extensive use of learning, festive subversion and poetry. Texts from the earlier dispute were republished in order to traduce the Quakers when they came to Amsterdam in the 1650s and discovered openness to conversation but not conversion.


2018 ◽  
Vol 39 (1) ◽  
Author(s):  
Klaus Nürnberger

Nürnberger’s ‘Faith in Christ Today: Invitation to Systematic Theology’ is meant to serve the proclamation of the Word of God in modern times. Based on ‘experiential realism’, as used by science, it restricts itself to immanent reality, avoids the reification of idealised abstractions and biblical metaphors and follows an emergent-evolutionary hermeneutic. God’s self-disclosure manifests itself as (1) creative power in the cosmic process as explored by science, (2) benevolent intentionality as proclaimed on the basis of the Christ-event and (3) a motivating and transforming vision in the community of believers. Classical doctrines are reconceptualised in action terms, rather than ontological terms. Christology: The ministry, death and elevation of Jesus of Nazareth as God’s messianic representative manifest God’s redemptive intentionality. Trinity: The God manifest in Christ is identical with the God of Israel and the Creator of the universe and the divine Spirit transforming and empowering the community of believers. Eschatology: The thrust of God’s vision of comprehensive optimal well-being moves through time like a horizon opening up ever new vistas, challenges and opportunities.Intradisciplinary and/or interdisciplinary implications: The task of Systematic Theology is to offer as comprehensive and consistent a presentation of the Christian faith as possible under current circumstances. This involves the retrieval of the biblical message from its ancient conceptualisations and to repackage it in current world view assumptions. To reach a readership informed by modern science, technology, commerce and the consumer culture, Nürnberger’s Systematic Theology applies the approach of experiential realism as practised by the positive sciences: restricting its analyses to immanent reality and avoiding metaphysical constructs. It follows a consistent emergent-evolutionary hermeneutic and works on an interdisciplinary basis, using insights from modern physics, biology, neurology and sociology. God is conceptualised as the transcendent Source and Destiny of experienced reality. The core of the Christian message is God’s suffering, transforming acceptance of the unacceptable, which involves us in its dynamics. It is geared to transformation rather than perfection. It is applied to all aspects of reality, including, for example, entropy, death and natural evil and so on. In this way, the author hopes to help Christians to regain their intellectual integrity and the credibility of their message.


2019 ◽  
Vol 3 (2) ◽  
pp. 81
Author(s):  
K Katarina ◽  
I Putu Ayub Darmawan

This article discusses spiritual formation and God's Word in reformation. The formulation of the problem is the relationship between spiritual formation and God's Word in reformation. The author uses literature studies to collect information about spiritual formation and God's Word in reformation. Spirit for sola scriptura has produced a change in the life of the church at that moment. All teachings, church traditions, and practical actions which is conducted by church member must be tested under the Word of God. In the present context, church who facing various challenges related to moral life, teaching, and practical actions must return to the principles of word of God. To build a spiritual life, we must start from the Bible that is interpreted correctly, which then becomes a theological development, which then influences the concept of believer's thinking and practical actions. Artikel ini membahas tentang formasi rohani dan Firman Tuhan dalam reformasi. Rumusan masalah penelitian ini adalah bagaimana kaitan antara formasi rohani dan firman Tuhan dalam reformasi? Penulis menggunakan studi pustaka untuk menggali informasi tentang formasi rohani dan Firman Tuhan dalam reformasi. Semangat untuk sola scriptura menghasilkan perubahan dalam kehidupan gereja pada masa itu. Segala pengajaran, tradisi gereja, dan tindakan praktis yang dilakukan oleh setiap anggota gereja harus diuji di bawah Firman Tuhan. Dalam konteks masa kini, menghadapi berbagai tantangan gereja baik yang terkait dengan kehidupan moral maupun pengajaran dan tindakan praktis, gereja harus kembali pada prinsip Firman Tuhan. Untuk membangun kehidupan rohani maka harus dimulai dari Alkitab yang ditafsirkan secara benar yang kemudian menjadi sebuah bangunan teologi yang kemudian mempengaruhi konsep berpikir orang percaya dan tindakan praktis.


2020 ◽  
Vol 2 (3) ◽  
pp. 502-527
Author(s):  
Mikhail G. Seleznev ◽  
◽  
Alexander I. Kyrlezhev ◽  

A conversation with the famous Russian biblical scholar Mikhail Seleznev is devoted to the modern humanitarian discipline of biblical studies. The conversation examines the origins of this scientific discipline, its formation and development, internal structure, its connection with other humanitarian disciplines, as well as with theology understood as a reflection of believers on the foundations of their faith. Examples of the achievements in biblical studies in the 19th and 20th centuries are provided, which as a result have changed our understanding of the origin of biblical texts and the context in which they were created. The article analyzes the attitude towards scientific study of the Bible in various Christian confessions, in particular, the perception of biblical studies in the Orthodox community and the related problems of modern church consciousness. The current state and the prospects of development of biblical studies in Russia are reported on in the article. The issue of the so-called “intertestamental studies” and its significance for comprehending early Christianity is discussed, as well as that of biblical exegesis from the point of view of its understanding in modern science and church tradition. Bibliographic recommendations are provided for those who wish to begin a more detailed acquaintance with modern biblical studies.


Author(s):  
Jennifer Operio

This paper examines the applied principles and leadership styles of great ancient men in the light of the Bible as the Word of God. Practically speaking, scholarly literature in leadership and management lacked attention to studying biblical figures as leaders. The author utilized secondary analysis of qualitative information from documented life stories of renowned leaders in human history. This paper uses qualitative content analysis to evaluate patterns of famous ancient leaders' styles in leading their subjects. With content analysis, the author is obliged to read and re-read the text, specifically the Bible as the main source of data and focusing on the specific timeline of the ancient world.  The scope and limitation of this paper cover only the discussion on the prominent historical people, specifically Biblical characters and does not include the current leaders of our time. This paper hopes to bring back the basics on leading people worth emulating by modern-day leaders. It explores the successes and failures of these ancient leaders that shaped history and even world cultures.


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