scholarly journals Religiosity As a Moderator between Income and Happiness

2019 ◽  
Author(s):  
Nkosingiphile Mabaso

Does religiosity act as a buffer to all negative life circumstances? To explore this question, I study the relationship between income and happiness and I analyze the effect religiosity has on this relationship. I propose that income will have a bigger impact on the happiness of those who are non- or less religious compared to those who are very religious. The very religious believe that tough times are tests and they believe that God will, in due season, bless them too. This helps them stay happy and hopeful, even if they are not living in the best conditions. I use the General Social Survey, face-to-face interviews with adults (18 years and older) living in U.S. households, of 2016. I analyze the responses of 1,569 respondents. Consistent with existing research, income is significantly and positively correlated with happiness. However, the correlation between happiness and income is greater among those who are non- or less religious than among those who are very religious. The results confirm that religiosity acts as a buffer to negative life circumstances.

2019 ◽  
Author(s):  
Nkosingiphile Mabaso

Does religiosity act as a buffer to all negative life circumstances? To explore this question, I study the relationship between income and happiness and I analyze the effect religiosity has on this relationship. I propose that income will have a bigger impact on the happiness of those who are non- or less religious compared to those who are very religious. The very religious believe that tough times are tests and they believe that God will, in due season, bless them too. This helps them stay happy and hopeful, even if they are not living in the best conditions. I use the General Social Survey, face-to-face interviews with adults (18 years and older) living in U.S. households, of 2016. I analyze the responses of 1,569 respondents. Consistent with existing research, income is significantly and positively correlated with happiness. However, the correlation between happiness and income is greater among those who are non- or less religious than among those who are very religious. The results confirm that religiosity acts as a buffer to negative life circumstances.


2018 ◽  
Author(s):  
Jadon Sokoll-Ward

What is the effect of one’s religious attitudes and behaviors on the frequency of different emotions? I propose that a stronger religious affiliation and a higher frequency of attending religious services will lead to feeling happy and ashamed more often and feeling sad, anxious, and mad less often. Further, I propose that a higher frequency of prayer will lead to feeling sad, anxious, mad, and ashamed more often and feeling happy less often. I analyze the frequency of these emotions in 892 respondents to the 1996 General Social Survey, a nationally representative dataset obtained via face to face interviews. Regression analysis revealed that more frequent prayer leads to feeling sad and ashamed more often, and more frequent religious service attendance leads to feeling anxious less often. Demographic control variables are also found to have an effect on how frequently one feels sad, mad, and anxious. The results offer partial support for the hypotheses. Further research is necessary to reconcile these differences and to explain the mechanisms by which the relationship between religiosity and emotions operates.


Author(s):  
Tom W. Smith

This chapter examines trends in institutional confidence measured by the General Social Survey between 1973 and 2006. It begins by considering the construct of institutional confidence and describing the items and scales used to measure it. After presenting overall levels of confidence in 13 institutions during this period, it examines trends in general confidence scales and in individual institutions. Cohort analysis helps to illuminate these trends. The chapter next investigates correlates of institutional confidence, including experiences with specific institutions, party-in-power effects, education, misanthropy, opinionation, and a general demographic model. It briefly considers the relationship between institutional confidence and support for government programs and political matters. It closes by assessing the state and role of institutional confidence in contemporary society, and both general and event-driven models of trends in confidence.


2010 ◽  
Vol 35 (4) ◽  
pp. 573-594 ◽  
Author(s):  
Laura Jane Duncan

Applying multi-level modelling techniques to 2003 Canadian General Social Survey and 2001 Census Profile data , this study investigates the influence of individual income, contextual poverty and income inequality on voluntary association membership in Canada. Both individual and contextual effects on membership are uncovered, in addition to a significant cross-level interaction between individual income and area level income inequality. As individual income increases so do the odds of voluntary association membership, an effect that is fairly consistent between areas. Increases in area level poverty are associated with decreases in the odds of membership. While no main effect is found for area level income inequality, cross-level interactions indicate that the relationship between individual income and membership is moderated by area income inequality. The study findings support claims about the negative social effects of individual and contextual economic disadvantage and confirms the importance of examining contextual influences on social outcomes.


BMJ Open ◽  
2019 ◽  
Vol 9 (11) ◽  
pp. e030330
Author(s):  
Erin Grinshteyn ◽  
Peter Muennig ◽  
Roman Pabayo

ObjectivesFear of crime is associated with adverse mental health outcomes and reduced social interaction independent of crime. Because mental health and social interactions are associated with poor physical health, fear of crime may also be associated with death. The main objective is to determine whether neighbourhood fear is associated with time to death.Setting and participantsData from the 1978–2008 General Social Survey were linked to mortality data using the National Death Index (GSS-NDI) (n=20 297).MethodsGSS-NDI data were analysed to assess the relationship between fear of crime at baseline and time to death among adults after removing violent deaths. Fear was measured by asking respondents if they were afraid to walk alone at night within a mile of their home. Crude and adjusted HRs were calculated using survival analysis to calculate time to death. Analyses were stratified by sex.ResultsAmong those who responded that they were fearful of walking in their neighbourhood at night, there was a 6% increased risk of death during follow-up in the adjusted model though this was not significant (HR=1.06, 95% CI 0.99 to 1.13). In the fully adjusted models examining risk of mortality stratified by sex, findings were significant among men but not women. Among men, in the adjusted model, there was an 8% increased risk of death during follow-up among those who experienced fear at baseline in comparison with those who did not experience fear (HR=1.08, 95% CI 1.02 to 1.14).ConclusionsResearch has recently begun examining fear as a public health issue. With an identified relationship with mortality among men, this is a potential public health problem that must be examined more fully.


Author(s):  
Fengliang Li

The returns of traditional face-to-face education are widely analyzed, but there is a need for empirical studies on the returns of distance education. Further, comparative studies on returns of both traditional and distance education using high-quality data are rare. Since 1999, continuous and rapid expansions have occurred in the whole Higher Education system in China. Given this background, what are the changes in returns of both traditional face-to-face education and distance education? This study analyzes the returns of both of these formats from 2003 to 2006 using the data from the China General Social Survey Open Database (Chinese General Social Survey [CGSS], 2018), adding educational background as a dummy variable to the Mincerian income equation. The empirical results show that Distance Higher Education can significantly increase the income of learners, the returns of distance education are lower than those of traditional face-to-face education and that from 2003 to 2006, the returns of distance education decrease dramatically.


2018 ◽  
Author(s):  
Adèle Fantasia

Individualism operates as a dominant ideology in American society, so how does individualism pervade both people’s larger views on society as well as their dyadic relationships? Do world views about the value of hard work and if people deserve help permeate the private sphere in tangible ways? I propose a relationship between individualistic tendencies and the frequency with which individuals help their friends and family who are feeling depressed. I hypothesize that the more the respondent believes that those in need have to learn to take care of themselves, the less frequently they will help a relative, friend, or neighbor who is a bit down or depressed by talking to them. I also hypothesize that the more the respondent believes that people get ahead by their own hard work, the less frequently they will engage in this helping behavior. Finally, I hypothesize that the more conservative the respondent is, the less frequently they will engage in this helping behavior. I test the relationship between these typically conservative values and helping behavior using a sample of 828 respondents from the 2014 General Social Survey (GSS) dataset, controlling for gender, race, age, and education. Results from bivariate and OLS regression analyses report that there is no statistically significant relationship between conservative values and helping behavior, so the hypotheses are not supported. Instead, two control variables impact the dependent variable. Gender has the strongest effect on the frequency with which one helps a relative, friend, or neighbor who is feeling depressed, followed by race. On average, women and people of color engage in more helping behavior.


2016 ◽  
Author(s):  
Landon Schnabel

Social scientists agree that women are generally more religious than men, but disagree about whether the differences are universal or contingent on social context. This study uses General Social Survey data to explore differences in religiosity between, as well as among, women and men by level of individual earned income. Extending previous research, I focus on high earners with other groups included for comparison. Predicted probabilities based upon fully-interacted models provide four key findings: (1) There are no significant gender differences among high earners; (2) high-earning women are less religious than low-earning women; (3) high-earning men are more religious than low-earning men; and (4) differences among women and among men at different earnings levels are just as large as average differences between women and men. Further analyses demonstrate that the relationship between gender, earnings, and religiosity varies by race. The findings demonstrate the utility of intersectional approaches for understanding gender differences in religiosity. Beyond the implications specific to the gender differences in religiosity literature, this study also indicates that religion is an important, yet often under-emphasized, aspect of our intersectional selves.


2021 ◽  
Author(s):  
Yujie Zhang

Abstract Background Many previous studies have proved that positive psychology can promote mental health. However, little is known about how and when it promotes mental health in older adults. Methods The data of this study were sourced from the 2017 wave of Chinese General Social Survey (CGSS), involving 1,537 older adults aged 60 and above. OLS regression model was used to explore the impact of positive psychology on mental health of the elderly. Moreover, stata 16.0 was used to measure the moderating effect of individualism on the relationship between positive psychology and mental health. Results After controlling for demographic characteristics, socio-economic status and lifestyle factors, the regression results suggest that positive psychology was associated with mental health (coefficient = 0.112, p < 0.01). In addition, the positive relationship was significantly stronger for people who were older, married, lived in urban areas, with higher education and higher subjective social class position, and higher exercise frequency. Moreover, the moderating effect analysis results suggest that individualism strengthened the relationship between positive psychology and mental health. Conclusions This study reveals that positive psychology has a positive effect on mental health among the elderly, and the positive health effect shows significant age, marital status, living areas, education background, social class position and physical exercise inequalities. Furthermore, this study also provides new evidence indicating that individualism positively moderates the relationship between positive psychology and mental health. Promoting positive psychology can be a promising way for China to promote psychological care for the elderly in the future.


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