scholarly journals Do Same-Sex and Straight Weddings Aspire To the Fairytale? Women’s Conformity and Resistance to Traditional Weddings

2016 ◽  
Author(s):  
Tina Fetner ◽  
Melanie Heath

AbstractCritical heterosexuality studies demonstrates the role of the traditional, white wedding in the reproduction of heteronormativity and gender and contribute to a social order that privileges white, middle-class, heterosexual married couples over other relationships. On the other hand, social science research points to the ways that same-sex weddings offer a site of resistance to heteronormativity and traditional gender roles. We analyze in-depth interviews with women in straight and same-sex marriages. We find that women in straight marriages are more likely to embrace the traditional, white wedding than those in same-sex marriages. Women planning same-sex weddings think deeply about their wedding ceremonies as they relate to heteronormativity. Some participants reject traditional weddings as excessively costly and wasteful. We argue that, while weddings are often sites for the celebration of consumerism, traditional gender and heterosexuality, they can also be sites of resistance that challenge these same social norms.

2016 ◽  
Vol 59 (4) ◽  
pp. 721-742 ◽  
Author(s):  
Tina Fetner ◽  
Melanie Heath

Critical heterosexuality studies demonstrate the role of the traditional, white wedding in the reproduction of heteronormativity and gender and contribute to a social order that privileges white, middle-class, heterosexual married couples over other relationships. However, social science research points to the ways that same-sex weddings offer a site of resistance to heteronormativity and traditional gender roles. We analyze in-depth interviews with women in straight and same-sex marriages. We find that women in straight marriages are more likely to embrace the traditional, white wedding than those in same-sex marriages. Women planning same-sex weddings think deeply about their wedding ceremonies as they relate to heteronormativity. Some participants reject traditional weddings as excessively costly and wasteful. We argue that although weddings are often sites for the celebration of consumerism, traditional gender, and heterosexuality, they can also be sites of resistance that challenge these same social norms.


2018 ◽  
pp. 117-138
Author(s):  
Mary Robertson

Acknowledging that the youth of Spectrum tend to disclose their sexual and gender identities to parents at a relatively young age, this chapter explores the role of family in the formation of these youths’ sexualities and genders. It was often the case with Spectrum youth that, rather than rejection, they encountered loving support about their sexuality from their parents. The youth of Spectrum are of a generation of kids who are the first to grow up in a society in which same-sex couples and genderqueer parents rearing children have become significantly socially acceptable. The chapter argues that young people are sharing their queer sexual and gender identities with their parents at a younger age because of gender non-conformity that leads parents to make assumptions about their child’s sexuality because they are more frequently exposed to LGBTQ family members and loved ones and because these particular parents do not conform to the white, middle-class, heteropatriarchal regime of the Standard North American Family. Queer family formation has broad implications not just for same-sex couples but for the way U.S. society understands and recognizes family in general.


2017 ◽  
Author(s):  
Farah Purwaningrum ◽  
Anastasiya Shtaltovna

This paper aims to reflect on positionality, in partic- ular insider-outsider binary and gender, while con- ducting research across Asia in Uzbekistan, Tajikistan, Kazakhstan, Indonesia and Brunei Darussalam be- tween 2008 and 2014. The paper addresses the fol- lowing question: how does positionality under divergent conditions (in restrictive or in friendly re- search zones) facilitate or impede the qualitative re- search process? Ethnographic fieldwork was used to collect data. Two proxies of comparisons are used in examining the role of positionality, namely gender and insider-outsider in Central Asia (CA) and South East Asia (SEA). It is demonstrated that understand- ing one’s position in the field is vital to be able to con- sciously reflect and negotiate space for fieldwork. Next, one’s positionality is not an automatic result of one’s native identity. Rather, choosing the stance to opt during the fieldwork can be a conscious decision for the researcher. This is decisive for the researcher’s personal security and for the collection of the unique data. With regard to gender, despite being rather an unfriendly environment for conducting social science research, CA turned out to be a much easier space for a female researcher to manoeuver, than SEA.


2012 ◽  
Vol 51 (3) ◽  
pp. 389-417 ◽  
Author(s):  
Francisco J León ◽  
José A Noguera ◽  
Jordi Tena-Sánchez

Prosocial motivations and reciprocity are becoming increasingly important in social-science research. While laboratory experiments have challenged the assumption of universal selfishness, the external validity of these results has not been sufficiently tested in natural settings. In this article we examine the role of prosocial motivations and reciprocity in a Pay What You Want (PWYW) sales strategy, in which consumers voluntarily decide how much to pay for a product or service. This article empirically analyses the only PWYW example in Spain to date: the El trato (‘The deal’) campaign launched by the travel company Atrápalo, which offered different holiday packages under PWYW conditions in July 2009. Our analysis shows that, although the majority of the customers did not behave in a purely self-interested manner, they nonetheless did so in a much higher proportion than observed in similar studies. We present different hypotheses about the mechanisms that may explain these findings. Specifically, we highlight the role of two plausible explanations: the framing of the campaign and the attribution of ‘hidden’ preferences to Atrápalo by its customers, which undermined the interpretation of El trato as a trust game.


2016 ◽  
Vol 59 ◽  
pp. 1-12 ◽  
Author(s):  
Roxanne Connelly ◽  
Christopher J. Playford ◽  
Vernon Gayle ◽  
Chris Dibben

Author(s):  
Michael J. Rosenfeld

The Rainbow after the Storm tells the story of the rapid liberalization of attitudes toward gay rights that made same-sex marriage the law of the U.S. sooner than almost anyone thought was possible. The book explains how and why public opinion toward gay rights liberalized so much, while most other public attitudes have remained relatively stable. The book explores the roles of a variety of actors in this drama. Social science research helped to shift elite opinion in ways that reduced the persecution of gays and lesbians. Gays and lesbians by the hundreds of thousands responded to a less repressive environment by coming out of the closet. Straight people started to know the gay and lesbian people in their lives, and their view of gay rights shifted accordingly. Same-sex couples embarked on years-long legal struggles to try to force states to recognize their marriages. In courtrooms across the U.S. social scientists behind a new consensus about the normalcy of gay couples and the health of their children won victories over fringe scholars promoting discredited antigay views. In a few short years marriage equality, which had once seemed totally unrealistic, became realistic. And then almost as soon as it was realistic, marriage equality became a reality.


2017 ◽  
Vol II (1) ◽  
pp. 21-43
Author(s):  
MakiRessan Abdullah Mamori ◽  
Syed Inam ur Rahman

Media in Iraq after 2003 has become very effervescent in providing useful information to the people. In this research the political perspective of media information was studied where it was gauged that how media is creating awareness among masses of Iraq, as news talk shows have become integral part of electronic media in the world and it has established its trustworthiness. The researcher desires to assess the altitude of opinionated standards and level of consciousness about political contribution footed on the information about the Iraqi educated youngsters and the influence upon them by TV talk shows regarding politics. The quantitative method is used in this study. Universe for the present study consists of the general youth living in Baghdad. The researcher has selected 200 samples from Baghdad, the capital of Iraq. The researcher used the non-probability sampling technique with random selection method to fulfill the requirement of data gathering from the targeted audience. A well-designed questionnaire is used in this research study as a tool for the data collection. For data analysis the SPSS software for social science research is used. The outcomes of this study show that those viewers who watch talk shows have better culture and political knowledge than those who do not watch talk shows.


2014 ◽  
Vol 39 (3) ◽  
pp. 393-420 ◽  
Author(s):  
Katelin E. Albert

In 2009, Canadian social science research funding underwent a transition. Social science health-research was shifted from the Social Science and Humanities Research Council (SSHRC) to the Canadian Institute of Health Research (CIHR), an agency previously dominated by natural and medical science. This paper examines the role of health-research funding structures in legitimizing and/or delimiting what counts as ‘good’ social science health research. Engaging Gieryn’s (1983) notion of ‘boundary-work’ and interviews with qualitative social science graduate students, it investigates how applicants developed proposals for CIHR. Findings show that despite claiming to be interdisciplinary, the practical mechanisms through which CIHR funding is distributed reinforce rigid boundaries of what counts as legitimate health research. These boundaries are reinforced by applicants who felt pressure to prioritize what they perceived was what funders wanted (accommodating natural-science research culture), resulting in erased, elided, and disguised social science theories and methods common for ‘good social science.’


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