IMMORTALITY IN THE LIGHT OF SYNECHISM

METOD ◽  
2020 ◽  
pp. 455-460
Author(s):  
Charles Peirce

The word «synechism» is the English form of the Greek «synechismos», from «synechés», continuous. <…> I have proposed to make synechism mean the tendency to regard everything as continuous. <…> I carry the doctrine so far as to maintain that continuity governs the whole domain of experience in every element of it. <…> Synechism, even in its less stalwart forms, can never abide dualism, properly so called. It does not wish to exterminate the conception of twoness, nor can any of these philosophic cranks who preach crusades against this or that fundamental conception find the slightest comfort in this doctrine. But dualism in its broadest legitimate meaning as the philosophy which performs its analyses with an axe, leaving, as the ultimate elements, unrelated chunks of being, this is most hostile to synechism. In particular, the synechist will not admit that physical and psychical phenomena are entirely distinct, - whether as belonging to different categories of substance, or as entirely separate sides of one shield, - but will insist that all phenomena are of one character, though some are more mental and spontaneous, others more material and regular. Still, all alike present that mixture of freedom and constraint, which <…> makes them to be teleological, or purposive.

In the study of the phenomena of anaphylaxis there are certain points on which some measure of agreement seems to have been attained. In the case of anaphylaxis to soluble proteins, with which alone we are directly concerned in this paper, the majority of investigators probably accept the view that the condition is due to the formation of an antibody of the precipitin type. Concerning the method, however, by which the presence of this antibody causes the specific sensitiveness, the means by which its interaction with the antibody produces the anaphylactic shock, there is a wide divergence of conception. Two main currents of speculation can be discerned. One view, historically rather the earlier, and first put forward by Besredka (1) attributes the anaphylactic condition to the location of the antibody in the body cells. There is not complete unanimity among adherents of this view as to the nature of the antibody concerned, or as to the class of cells containing it which are primarily affected in the anaphylactic shock. Besredka (2) himself has apparently not accepted the identification of the anaphylactic antibody with a precipitin, but regards it as belonging to a special class (sensibilisine). He also regards the cells of the central nervous system as those primarily involved in the anaphylactic shock in the guinea-pig. Others, including one of us (3), have found no adequate reason for rejecting the strong evidence in favour of the precipitin nature of the anaphylactic antibody, produced by Doerr and Russ (4), Weil (5), and others, and have accepted and confirmed the description of the rapid anaphylactic death in the guinea-pig as due to a direct stimulation of the plain-muscle fibres surrounding the bronchioles, causing valve-like obstruction of the lumen, and leading to asphyxia, with the characteristic fixed distension of the lungs, as first described by Auer and Lewis (6), and almost simultaneously by Biedl and Kraus (7). But the fundamental conception of anaphylaxis as due to cellular location of an antibody, and of the reaction as due to the union of antigen and antibody taking place in the protoplasm, is common to a number of workers who thus differ on details.


Gesture ◽  
2002 ◽  
Vol 1 (2) ◽  
pp. 129-149 ◽  
Author(s):  
Geoffrey Beattie ◽  
Heather Shovelton

Respondents, who had either seen or not seen a sample of the iconic gestures that encoders produce when narrating a story, answered questions about the original story and it was found that the overall accuracy score for respondents who saw the iconic gestures in addition to hearing the speech was 56.8% compared to 48.6% for speech only. This was a highly reliable effect and suggests that iconic gestures are indeed communicative. Character viewpoint gestures were also significantly more communicative than observer viewpoint gestures particularly about the semantic feature relative position, but the observer viewpoint gestures were effective at communicating information, particularly about the semantic features speed and shape. There were no significant correlations between the amount of information that gestures added to speech and the amount they conveyed in its absence, which suggests that the relationship between speech and gesture is not fixed but variable. The implications of this research for our fundamental conception of iconic gestures are considered.


2003 ◽  
Vol 31 (1) ◽  
pp. 163-175
Author(s):  
Loreta Mačianskaitė

The idea of the article was suggested by Lotman’s theory about two basic mechanisms of social behaviour — fear and shame. The presented paper aims at highlighting two other mechanisms of such kind — guilt and repentance. The novella Isaac (1960–61) by Antanas Škėma, the Lithuanian writer in exile, is about a Lithuanian patriot who kills a Jew called Isaac during the years of German occupation. The author’s fundamental conception implies that the real perpetrator of crime is not a separate individual but the crowd representing the values of the society. Škėma’s interpretation of history demystifies the moral system in the inter-war Lithuania and proves it to be a collection of futile signs that fail to prevent society from falling into mass psychosis and following primitive impulses. The other Lithuanian novel, Leonardas Gutauskas’ Šešėliai (Shadows) written in 2000, focuses on the tense relationships between Lithuanians and Russians, suggesting that there are several moral systems determining the concepts of guilt-repentance. The Christian agricultural society embodies the ethics of individual responsibility. The domination of the Russian ethic code is associated with the separation of Churches and the strengthening of the Orthodox Church. A moral system based on harmony and aiming to reconcile the guilty and the innocent comes across as a sought ideal. Both novels discussed exemplify different modes of a liberating society. The first one is an account of the society’s effort to become free of the guilt complex and rethink its history. The second one articulates the guilt of the Russian nation against Lithuanians and fights russophobia at the same time.


1995 ◽  
Vol 64 (4) ◽  
pp. 619-645
Author(s):  
Milan Thamsborg ◽  

AbstractIt is common knowledge that the coastal State's right to continental shelf areas emanates from the fundamental conception that "the land dominates the sea". It is, however, by way of the "coastal opening" - the indirect basis of title to shelf areas - that such right manifests itself as the "natural prolongation" into and under the sea of the landmass of the coastal State. Over some 15 years of legal usage natural prolongation assumed a still more abstract character leaving today no trace of its origin as a concept deeply rooted in natural science. The principle of distance was sequentially introduced as the complementary carrier of entitlement to shelf areas. Yet, in case of a wide continental shelf (margin) extending uninterrupted beyond 200 nm from the shoreline, natural prolongation is still considered as the sole carrier of entitlement though in a somewhat figurative sense. It is the role of natural prolongation in relation to the wide shelf and its delimitation between neighbouring States which is the principal subject of the present paper.


1999 ◽  
Vol 12 (4) ◽  
pp. 585-619 ◽  
Author(s):  
T. A. Ryckman

The ArgumentRecent archival research has brought about a new understanding of the import of Einstein's puzzling remarks (1916) attributing a physical meaning to general covariance. Debates over the scope and meaning of general covariance still persist, even within physics. But already in 1921 Cassirer identified the significance of general covariance as a novel stage in the development of the criterion of objectivity within physics; an account of this development, and its implications, is the primary task undertaken in his monograph of “epistemological considerations” on the theory of relativity. Cassirer's assessment is correct: general covariance, understood as an injunction against dynamical theories with background elements, is a “limiting heuristic principle” guiding Einstein's fundamental conception of a “complete field theory”; as such, it underlies a “separation principle” built into the conceptual framework of the EPR criticism of quantum mechanics. In conclusion, a further parallel is noted: mutual recognition that the principle of general covariance is but a form of “anthropomorphism.”


1978 ◽  
Vol 5 ◽  
pp. 1-19 ◽  
Author(s):  
Henry Bernstein ◽  
Jacques Depelchin

The establishment of a journal specifically concerned with method in African history is to be welcomed. However, the early issues of History in Africa have demonstrated that the content of the term ‘method’ is itself at stake. The great majority of contributions to date have seized on a narrow and limiting conception of method as the development of techniques of collecting and evaluating data. The necessity of such techniques is not in question, but they are subordinate to, and indeed partially determined by, a broader and more fundamental conception of method as the principles of investigation and explanation in scientific practice. There are historians who do not regard the production of historical knowledge as a scientific enterprise, hence subject to certain theoretical demands, and they would not want to. Accordingly, they need not read on, but we are confident that there are others who are interested in method in the second sense and who may also have noticed its virtual absence in the pages of this journal.On the other hand, it would be disingenuous to imply that a common interest in method in the broader and more fundamental sense is sufficient ground for agreement. Our argument in what follows derives from an understanding of historical materialism that has nothing in common with the stereotyped views held by it bourgeois critics. Our central concern is with method as the principles of constructing scientific explanations. But what is to be explained? We attempt to show that method necessarily starts with the correct posing of questions, as well as bearing on their investigation.


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