Atlantic continental shelf and slope of the United States; sand-size fraction of bottom sediments, New Jersey to Nova Scotia

1972 ◽  
Author(s):  
J.V. Trumbull
Keyword(s):  
United States ◽  
New Jersey ◽  
Nova Scotia ◽  
Continental Shelf ◽  
Bottom Sediments ◽  
Size Fraction ◽  
The United States ◽  
Sand Size

A Lethal Pacifier

PEDIATRICS ◽  
1976 ◽  
Vol 58 (6) ◽  
pp. 853-855
Author(s):  
Richard E. Kravath
Keyword(s):  
United States ◽  
New York ◽  
Puerto Rico ◽  
New Jersey ◽  
Airway Obstruction ◽  
Similar Case ◽  
The United States ◽  
Brand Names ◽  
Consumer Product Safety Commission ◽  
Union City

A 5-month-old boy died of asphyxia from airway obstruction caused by his pacifier. It had been imported from Spain by La Cibeles Inc. of Union City, New Jersey, and had been marketed in New York, Massachusetts, New Jersey, Connecticut, Illinois, Maryland, Florida, and Puerto Rico under the brand names Fauna, Flower, Navy, and Texas. It sold for about 50 cents. It is attractive in design, but has characteristics that make it dangerous. Following our report to the United States Consumer Product Safety Commission,* the pacifier was recalled. We have been able to find only one similar case in the literature.1 The unnecessary tragedy was due to a preventable hazard and both individual and governmental action should avoid its recurrence.

Of Digital Images and Digital Media

2018 ◽  
Vol 21 (3) ◽  
pp. 74-102
Author(s):  
Nicole Karapanagiotis
Keyword(s):  
United States ◽  
New Jersey ◽  
Digital Media ◽  
Digital Images ◽  
The United States ◽  
Digital Marketing ◽  
The Public ◽  
Media Imagery

This article is a theoretical and ethnographic investigation of the role of marketing and branding within the contemporary ISKCON movement in the United States. In it, I examine the digital marketing enterprises of two prominent ISKCON temples: ISKCON of New Jersey and ISKCON of D.C. I argue that by attending to the vastly different ways in which these temples present and portray ISKCON online—including the markedly different media imagery by which they aim to draw the attention of the public—we can learn about an ideological divide concerning marketing within American ISKCON. This divide, I argue, highlights different ideas regarding how potential newcomers become attracted to ISKCON. It also illuminates an unexplored facet of the heterogeneity of American ISKCON, principally in terms of the movement’s public face.

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