scholarly journals MENGEMBANGKAN TEOLOGI SIBER DI INDONESIA

2019 ◽  
Vol 18 (2) ◽  
pp. 245
Author(s):  
Sefrianus Juhani
Keyword(s):  
Communication Technology ◽  
Catholic Church ◽  
Digital Technology ◽  
Human Existence ◽  
The Internet ◽  
Logical Thinking ◽  
The People ◽  
Cyber Culture ◽  
The Church ◽  
The Way

<p><strong>Abstract:</strong> Does the internet change the way of thinking from the people and members of the Church in Indonesia? I give a “yes” answer to this question. This answer was born from the reality that digital technology is not limited as a means or instrument that helps humans to achieve a better life. More than that, the internet has become a space of life that determines and gives meaning to human existence and the existence of the Indonesian Church. The internet also creates a culture called cyber culture. If the internet breeds new logical thinking and culture, and its existence has seized the attention of members of the Catholic Church, so the internet can become locus theologicus. The existence of the internet as a locus of theology is confirmed by the Popes.<br />Seeing this reality, the Indonesian Catholic Church through the theologians need to develop a new theology, namely cyber theology. Through this cyber theology, the members of the Church find that the sophisticated communication technology reflects Christianism which is fundamentally a communicative event.</p><p><br /><strong>Keywords:</strong> Cyber theology, internet, Indonesian Church, cyber culture</p>

The Aggiornamento Phenomenon and the Second Vatican Council

2020 ◽  
pp. 98-105
Author(s):  
Hiermonk Ioann ( Bulyko) ◽  
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Church Fathers ◽  
John Xxiii ◽  
The People ◽  
Vatican Council ◽  
Pope John Xxiii ◽  
The Church

The Second Vatican Council was a unique event in the history of the Roman Catholic Church. Initiated by Pope John XXIII, it was intended to make the Roman Catholic Church more open to the contemporary society and bring it closer to the people. The principal aim of the council was the so called aggiornamento (updating). The phenomenon of updating the ecclesiastical life consisted in the following: on the one hand, modernization of the life of the Church and closer relations with the secular world; on the other hand, preserving all the traditions upon which the ecclesiastical life was founded. Hence in the Council’s documents we find another, French word ressourcement meaning ‘return to the origins’ based on the Holy Scripture and the works of the Church Fathers. The aggiornamento phenomenon emerged during the Second Vatican Council due to the movement within the Catholic Church called nouvelle theologie (French for “new theology”). Its representatives advanced the ideas that became fundamental in the Council’s decisions. The nouvelle theologie was often associated with modernism as some of the ideas of its representatives seemed to be very similar to those of modernism. However, what made the greatest difference between the two movements was their attitude towards the tradition. For the nouvelle theologie it was very important to revive Christianity in its initial version, hence their striving for returning to the sources, for the oecumenical movement, for better relations with non-Catholics and for liturgical renewal. All these ideas can be traced in the documents of the Second Vatican Council, and all this is characterized by the word aggiornamento.

Institutionalization and Evangelization in the Argentine Church: Córdoba Under Zenón Bustos, 1905-1919

1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher
Keyword(s):  
Twentieth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Central City ◽  
Religious Institutions ◽  
The People ◽  
National Leadership ◽  
The Government ◽  
The Church

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.

F. D. Maurice and the Contemporary Religious World

1966 ◽  
Vol 3 ◽  
pp. 69-90
Author(s):  
Torben Christensen
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Human Existence ◽  
Great Work ◽  
Contemporary World ◽  
Kingdom Of Christ ◽  
The Church ◽  
Established Church ◽  
The Catholic Church

In 1838 Frederick Denison Maurice introduced himself to the English public through his great work, The Kingdom of Christ; or, Hints on the Principles, Ordinances, and Constitution of the Catholic Church. In this book he attempted to show that all men’s searchings, yearnings, and longings would be satisfied in the Church of England, by its ordinances, worship, and doctrinal standards. The Established Church represented the solution to all the enigmas of human existence.In many ways The Kingdom of Christ was a difficult book to master. To all appearances there was an indistinctness in the argument and an obscurity of language. But it had the touch of originality. Above all, whether Maurice could be clearly understood or not, it was evident that he spoke with passion and authority, as a man entrusted with a message from God to the contemporary world. He was convinced that he had been given the task to call back to the truth the religious world, which had not grasped it.

scholarly journals Ritual Brobosan Sebagai Penghormatan Terakhir dalam Liturgi Pemakaman Jawa-Kristiani

MELINTAS ◽  
2018 ◽  
Vol 33 (2) ◽  
pp. 206-227
Author(s):  
Agustinus Wimbodo Purnomo
Keyword(s):  
Catholic Church ◽  
Local Culture ◽  
Funeral Rites ◽  
The People ◽  
Paschal Mystery ◽  
Bereaved Family ◽  
The Church ◽  
Funeral Ceremony ◽  
The Catholic Church

The Catholic Church provides occasions for funeral rites so as to illuminate the death of the faithful within the paschal mystery of Christ. The Church administers the funeral and offers prayers for its departing members to escort them to the afterlife. Funeral ceremonies are held to comfort the bereaved family, but also to strengthen the faith of the people. Therefore, the funeral ceremony could be seen as a pastoral means to foster the faith of the believers and at the same time to evangelise the gospel. Inculturation could be seen as a process to help the faithful experience God’s saving presence in the liturgy from their respective cultures. In this article, the author views the funeral of the faithful as an entrance for inculturation, bringing Christian liturgy towards the local culture, which in this paper is the Javanese culture, and vice versa. The Javanese culture has its own philosophy in escorting the departing souls through its rituals. This article attempts to integrate what has been a ritual of death in the Javanese culture, i. e. brobosan, which shows a gesture of giving respect to the departed, in the Catholic funeral liturgy, particularly in the last part of the rite.

Charles Plater and the Practice of Retreat in the Church of England

2009 ◽  
Vol 29 (4) ◽  
pp. 541-552
Author(s):  
Canon John Tyers
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Significant Growth ◽  
The People ◽  
The Church ◽  
The Catholic Church

While still a novice, the English Jesuit Charles Plater (1875–1921), through his energy, brilliance, enthusiasm and attractive personality was influential in the foundation of the Catholic Social Guild and other social projects. In particular, he motivated the establishment of retreat houses for working men within the Catholic Church in England, work which he described in his book Retreats for the People. This volume attracted the attention of many within the Church of England, encouraging a number of initiatives which, among other things, led to a significant growth in the numbers of Anglicans who made a retreat and to the establishment of diocesan retreat houses.

Money, Death, and Agency in Catholic Ireland, 1850–1921

2019 ◽  
Author(s):  
Patrick Doyle ◽  
Sarah Roddy
Keyword(s):  
Catholic Church ◽  
Social Classes ◽  
Ordinary People ◽  
Great Famine ◽  
Lay People ◽  
The People ◽  
Material Religion ◽  
Financial Relationship ◽  
Financial Transactions ◽  
The Church

Abstract Between the end of the Great Famine and the end of the union with Britain, the Irish Catholic Church was almost exclusively funded by ordinary lay people. This article examines the financial relationship between clergy and laity, focusing on payments related to death. In doing so, it argues three main points. First, it suggests that previous conceptions of lay people coerced into giving their money to the church are too simplistic and deny the complex agency of the people of many social classes who gave the money. Second, it argues that using the financial transactions of ordinary people gives historians a much-needed methodology for recovering lives about which the archives are otherwise silent. Third, it posits that the mediation of faith through money, specifically, must be added to the growing body of work on “material religion.”

Overcoming Digital Distance: The Challenge of Developing Relational Disciples in the Internet Age

2017 ◽  
Vol 14 (2) ◽  
pp. 376-390
Author(s):  
Chris Shirley
Keyword(s):  
Digital Technology ◽  
The Internet ◽  
Christian Community ◽  
Internet Age ◽  
The World ◽  
Disciple Making ◽  
In Christ ◽  
The Church

Jesus' model for discipleship (John 15:1–16) is grounded within a context of human and divine relationships: abiding in Christ, fellowshipping with other disciples, and ministering to needs of others in the world and in the church. As the Christian community becomes increasingly reliant on digital technology and the Internet to provide an environment and resources for disciple-making we must also be familiar with the available options and understand the benefits and limitations of using these methods as we seek to establish and enhance these essential spiritual relationships.

The Limits of Ecclesial Metaphors in Systematic Ecclesiology

Horizons ◽  
2008 ◽  
Vol 35 (1) ◽  
pp. 32-53
Author(s):  
Brian P. Flanagan
Keyword(s):  
North America ◽  
Catholic Church ◽  
People Of God ◽  
The People ◽  
The Church ◽  
The Catholic Church

ABSTRACTThis article looks at two major metaphors used in contemporary ecclesiology, the church as “the People of God” and as “the Bride of Christ,” which have functioned in some of the polarizing debates within the Catholic Church in North America. It then suggests some methodological reasons why reliance upon metaphors in ecclesiology, either through the balancing of different metaphors or the promotion of a dominant metaphor, is inadequate to the task of understanding the church systematically. It then suggests some avenues for future ecclesiological method that may help to understand the church better and so to respond better to contemporary ecclesiological debates.

scholarly journals Introduction: phonetics in phonology

Phonology ◽  
2001 ◽  
Vol 18 (1) ◽  
pp. 1-6 ◽  
Author(s):  
Carlos Gussenhoven ◽  
René Kager
Keyword(s):  
Criminal Law ◽  
Criminal Code ◽  
The Internet ◽  
Social Perceptions ◽  
Lexical Representations ◽  
The People ◽  
Use Of The Internet ◽  
Surface Representations ◽  
Definition Of ◽  
The Way

If there is such a person as the average phonologist, he might have a conception of the relation between phonetics and phonology that comes close to the relation between social perceptions of crimes and a Code of Criminal Law. The Code's definition of various types of crimes and the penalty each type carries ultimately reflect, to put it crudely, the feelings of the people. Also, the Code's development will reflect social change. Criminal codes will typically incorporate the changing perceptions of the general public, and will now begin to include articles devoted to the use of the Internet, for instance. But at the end of the day, what counts in a law suit is what is in the Criminal Code, not the feelings of the people. So it is with phonology. It is easy to show that lexical forms are frequently related to functional (ergonomic) considerations, and that the way the grammar processes them into surface representations will amount to a reasonable articulatory task for the speaker, while equally the acoustic result will enable the listener to recognise these forms with reasonable ease. However, ultimately we say things the way we do because our lexical representations are the way they are, and our phonological grammar is the way it is.

scholarly journals Roman Catholic Ecclesiology from the Council of Trent to Vatican II and Beyond

2018 ◽  
pp. 262-292
Author(s):  
Ormond Rush
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Council Of Trent ◽  
People Of God ◽  
The People ◽  
Vatican Council ◽  
The Church

For 400 years after the Council of Trent, a juridical model of the church dominated Roman Catholicism. Shifts towards a broader ecclesiology began to emerge in the nineteenth century. Despite the attempts to repress any deviations from the official theology after the crisis of Roman Catholic Modernism in the early twentieth century, various renewal movements, known as ressourcement, in the decades between the world wars brought forth a period of rich ecclesiological research, with emphasis given to notions such as the Mystical Body, the People of God, the church as mystery, as sacrament, and as communio. The Second Vatican Council incorporated many of these developments into its vision for renewal and reform of the Roman Catholic Church. Over half a century after Vatican II, a new phase in its reception is emerging with the pontificate of Pope Francis.

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