HOMILY 61: THE CONVERSION OF THE APOSTLE PAUL

2021 ◽  
pp. 6-67
Keyword(s):  
Apostle Paul

Kekhasan Eskatologi Paulus

2018 ◽  
Vol 1 (1) ◽  
pp. 21-41
Author(s):  
E. Chrisna Wijaya
Keyword(s):  
Significant Influence ◽  
Systematic Theology ◽  
Apostle Paul ◽  
Greek Thought ◽  
End Times ◽  
Theological Thought ◽  
Second Coming

"The peculiarity of Paul's eschatology," is an explanatory study of Paul's theological thought, specifically relating to the ideas or teachings of the end-time (eschatology). It is remembered that eschatology is one of the doctrines in systematic theology that has not yet been fulfilled so it often leads to debate and often becomes a neglected doctrine because of the difficulty or error in interpreting the teaching. in this connection, this study intends to provide clarification and affirmation that Paul's belief in the events of the end times contained in his eschatological discussion is a fact that will really happen. In addition, this study also intends to convey the uniqueness or uniqueness of the end-time doctrine from the perspective of the apostle Paul. To realize that understanding, the author conducts a study of several Bible verses and the views of the experts in approaching the passages of Paul's eschatology. From this approach, there is some understanding of the peculiarities of Paul's eschatology whose impure theological thought is derived from himself, but his thoughts have had a significant influence, among them his background as a genuine Jew, his background of life stained by Greek thought, and that is primarily the influence of Paul's own Christian experience. Second, the peculiarity of Paul's eschatology is apparent through the notion of parousia, which refers to the notion of the second coming of Christ, the persistent perspective and hope of Paul in the second coming of Christ, and the deeply christological nuance found in his eschatological thought.Keywords: peculiarities, eschatology, Paul, end times, parousia, the second coming of the Lord.Abstrak“Kekhasan Eskatologi Paulus,” merupakan penelitian yang memberikan eksplanatori mengenai pemikiran-pemikiran teologis Paulus, secara khusus berkaitan dengan pemikiran-pemikiran atau pengajaran mengenai akhir zaman (eskatologi). Hal tersebut mengingat bahwa eskatologi merupakah salah satu doktrin dalam teologi sistematika yang belum tergenapi sehingga seringkali menimbulkan perdebatan dan tidak jarang menjadi doktrin yang diabaikan karena kesulitan atau kekeliruan dalam menafsirkan ajaran tersebut. sehubungan dengan hal tersebut, maka penelitian ini bermaksud untuk memberikan klarifikasi dan afirmasi bahwa keyakinan Paulus akan peristiwa-peristiwa akhir zaman yang terdapat dalam pembahasan eskatologinya merupakan fakta yang benar-benar akan terjadi. Di samping itu, penelitian ini juga bermaksud untuk menyampaikan keunikan atau kekhasan doktrin akhir zaman tersebut dari perspektif rasul Paulus. Untuk mewujudkan pemahaman tersebut, maka penulis melaksanakan kajian terhadap beberapa ayat Alkitab dan pandangan para pakar dalam mengadakan pendekatan terhadap ayat-ayat eskatologi Paulus. Dari pendekatan tersebut, diperoleh beberapa pemahaman mengenai kekhasan daripada eskatologi Paulus yang pemikiran teologis yang tidak murni berasal dari dirinya sendiri, namun pemikirannya mendapat pengaruh yang cukup signifikan, di antaranya adalah latar belakangnya sebagai orang Yahudi asli, latar belakang kehidupannya yang diwarnai oleh pemikiran Yunani, dan yang terutama adalah pengaruh pengalaman kekristenan Paulus sendiri. Kedua, kekhasan eskatologi Paulus nampak melalui pengertian parousia, yang merujuk pada pengertian kedatangan Kristus yang kedua kali, perspektif dan pengharapan Paulus yang pasti akan kedatangan Kristus yang kedua kali, serta nuansa kristologi yang sangat kental yang ditemukan dalam pemikiran eskatologinya.Kata-kata kunci: kekhasan, eskatologi, Paulus, akhir zaman, parousia, kedatangan Tuhan kedua kali.

Paul and the Non-Ethnic Ethnē

2018 ◽  
Author(s):  
Adi Ophir ◽  
Ishay Rosen-Zvi
Keyword(s):  
Political Context ◽  
Jewish Tradition ◽  
The Political ◽  
Apostle Paul ◽  
Discursive Formation

Chapter 5 singles out one author, the apostle Paul, who offers a novel understanding of the biblical goyim. The chapter goes against the scholarly consensus, according to which Paul simply borrowed his binary distinction between Jews and ethnē from a Jewish tradition. It shows that despite scattered cases in 1 and 2 Maccabees, in which goy is used to refer to indefinite groups of individuals, no such tradition existed. While these texts still preserve the political context of the biblical ethnē, Paul’s ethnē is totally individualized, stripped from any ethnic context. Thus, in Paul’s writing, one finds the first systematic use of a generalized, abstract category of the Jew’s Other. The chapter explains what could have led Paul to develop this discursive formation and discusses the implications. It also considers various ideas about Jews’ others in nascent Christianity and compares them to the rabbinic formation of the goy.

Claude Saumaise and the ‘Hairy War’ (1640–1650)

2018 ◽  
Author(s):  
Dirk van Miert
Keyword(s):  
Public Debate ◽  
Apostle Paul ◽  
Biblical Scholarship

Chapter 6 shows that Claude Saumaise, who as a teenager was also coached by Scaliger by means of letters and who had taken his chair two decades after Scaliger’s death, was also his successor in terms of biblical scholarship. Moreover, Saumaise advertised biblical philology in the context of a violent public debate over public conduct: the question whether the apostle Paul thought that men could not wear long hair. In this highly advertised controversy, biblical scholarship spilled over into the vernacular, hit the pulpits, and impacted on street behaviour. The split ran right through the heart of Calvinist orthodoxy, with Jacob Revius siding with Saumaise against Gisbertus Voetius in defence of the Christian liberty of a man’s right to choose.

Archaeology and the Letters of Paul

2018 ◽  
Author(s):  
Laura Salah Nasrallah
Keyword(s):  
Judith Butler ◽  
First Century ◽  
Giorgio Agamben ◽  
Apostle Paul ◽  
The Social ◽  
Local Contexts ◽  
Archaeological Materials ◽  
Feminist Historiography ◽  
The Many ◽  
Political Economic

Through case studies of archaeological materials from local contexts, Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those whom the apostle Paul addressed. Roman Ephesos, a likely setting for the household of Philemon, provides evidence of the slave trade. An inscription from Galatia seeks to restrain traveling Roman officials, illuminating how the travels of Paul, Cephas, and others may have disrupted communities. At Philippi, a donation list from a Silvanus cult provides evidence of abundant giving amid economic limitations, paralleling practices of local Christ followers. In Corinth, a landscape of grief includes monuments and bones, a context that illumines Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live “as if not” mourning. Rome and the Letter to the Romans are the grounds to investigate ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into Augustus’s mausoleum complex, but also of Mussolini’s new Rome. Thessalonikē demonstrates how letters, legend, and cult are invented out of a love for Paul, after his death. The book articulates a method for bringing together biblical texts with archaeological remains in order to reconstruct the lives of the many adelphoi—brothers and sisters—whom Paul and his co-writers address. It is informed by feminist historiography and gains inspiration from thinkers like Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.

scholarly journals The “Christology” of Bely the Anthroposophist: Andrei Bely, Rudolf Steiner, and the Apostle Paul

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 519
Author(s):  
Monika Spivak
Keyword(s):  
The Self ◽  
Apostle Paul ◽  
Rudolf Steiner ◽  
2 Corinthians ◽  
History Of ◽  
The Impact

The article focuses on R. Steiner’s perception of the Gospels and the impact of that view on Bely’s works. The latter had always valued Steiner’s lectures on Christ and the Fifth Gospel, the “Anthroposophic” (relating to the philosophy of human genesis, existence, and outcome) Gospel, the knowledge of which had been received in a visionary way. In addition, Bely was an esoteric follower of Steiner and often quoted from Apostle Paul’s 2 Corinthians, “Ye are our epistle written in our hearts, known and read of all men”. The citation occurs in Bely’s philosophical works (The History of the Formation of the Self-Conscious Soul, “Crisis of Consciousness”), autobiographic prose (Reminiscences of Steiner), the essay “Why I Became a Symbolist…”, and letters (to Ivanov-Razumnik and Fedor Gladkov). Bely’s own anthroposophic and esoteric ideas relating to the gospel sayings are also examined. The aim of the research is to show through the example of one quotation the specifics of Bely the Anthroposophist’s perception of Christian texts in general. This provides a methodological meaning for understanding other Biblical quotations and images in the works of Bely because anthroposophical Christology is also the key to their deciphering.

L’aparizione e la diffusione del Cristianesimo a Roma

2020 ◽  
Vol 65 (1-2) ◽  
pp. 65-90
Author(s):  
Călin Ioan Duşe
Keyword(s):  
Key Words ◽  
Jesus Christ ◽  
Apostle Paul ◽  
The Church

"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their activity was intense and fruitful because in 57 or 58 A.D when Saint Apostle Paul wrote in Corinth the Epistle to the Romans, he is happy about the christians from the church of Rome: “First, I want to thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. For God is my witness.” Rom.5,8. Christianity in Rome spread even more with the arrival of the Saints Apostles Peter and Paul. They consolidated and organized the Church from the Capital of the Empire and so, through their arrival, Christianity moved from Jerusalem to Rome. Key words: Jesus Christ, Peter, Paul, Church, Christianity, Apostles, Gospel, Rome."

Konsep Memilih Pasangan Hidup Menurut 2 Korintus 6:14-15 Dan Aplikasinya Terhadap Pencegahan Perkawinan Beda AgamaKonsep Memilih Pasangan Hidup Menurut 2 Korintus 6:14-15 Dan Aplikasinya Terhadap Pencegahan Perkawinan Beda Agama

2021 ◽  
Author(s):  
Candra Gunawan Marisi
Keyword(s):  
Social Relations ◽  
Role Models ◽  
Belief Systems ◽  
Apostle Paul ◽  
2 Corinthians ◽  
The Bible ◽  
The Family ◽  
Patterns Of Behavior ◽  
Effective Role ◽  
The Right

The concept of choosing a life partner for young people today needs more attention. Incorrect selection will lead them to circumstances and family situations that are certainly not based on the Word of God. The planting of children's faith must begin at an early age so that it can become a guide for them when they grow up and start thinking about family life. The basics and criteria in choosing a marriage partner according to Christian teachings must be planted in children so that wherever they are or whatever environment they are in, they are still able to hold and have a principle of choosing the right life partner according to the Bible. , The family is a fellowship consisting of people who are bound by each other by the most close ties of blood and social relations. How a child grows into adulthood is influenced by the family. Parents must be good models of Christian faith in order to be effective role models for the internalization of Christian belief systems, values and patterns of behavior. Parents must first live in truth in order to be a model of faith for children, in 2 Corinthians 6: 14-15. The Apostle Paul wrote a letter to the Corinthians about a spouse because there were believers there who had a spouse who did not believe in Jesus. The Apostle Paul also said that no similarities could be found through marriage that did not worship the same God.

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