scholarly journals Les phases de l'évolution de l'Université Saint-Joseph à Beyrouth : Les premières décennies (1875-1914)

Author(s):  
Rafael Herzstein

RÉSUMÉ :L’origine de l’Université Saint-Joseph de Beyrouth (USJ) remonte au Séminaire de Ghazīrfondé par les Pères jésuites en 1843. Le Collège de Ghazīr, destiné à former le clergé maronitelocal, est transféré à Beyrouth en 1875. Ce centre d’études supérieures prend le nom d’UniversitéSaint-Joseph. Le Pape Léon XIII, dans son audience du 25 février 1881, confère le titred’Université pontificale à l’USJ. L’article traite de l’histoire de l’USJ, premier grand établissementjésuite francophone de la région qui, à l’époque, porte le nom de « Syrie ». On évoqueles différentes étapes de la création de l’Université Saint-Joseph de Beyrouth durant la période1875 à 1914. L’objectif de cet article est de témoigner du rôle central que l’USJ a joué dans laformation des élites du pays pour la période étudiée. En effet, les anciens étudiants occupentles postes-clés et y assument des charges importantes notamment dans la fonction publique.ABSTRACT :The origins of Saint Joseph University in Beirut (SJU) go back to the seminary founded by theJesuits in Ghazīr in 1843. The Collège in Ghazīr, intended to train the local Maronite clergy,relocated to Beirut in 1875, where it took the name of Saint Joseph University. In an audienceon February 25th, 1881, Pope Leo XIII gave the USJ the status of pontifical university. This articleexamines the history of the USJ, the first large francophone Jesuit institution in the regionreferred to at the time as “Syria.” It will look at each of the different stages of the creation ofSaint Joseph University in Beirut from 1875 to 1914. The author argues that the USJ played acentral role in educating the elites of the region during that period. Students of the USJ wenton to occupy important positions, particularly in the public service.

This chapter traces the history of public service television. The history of British public service broadcasting policy in the 20th century is characterized by a series of very deliberate public interventions into what might otherwise have developed as a straightforward commercial marketplace. The creation of the BBC, the launch of an ITV network required to produce public service programming, and the addition of the highly idiosyncratic Channel 4 gave the UK a television ecology animated by quality, breadth of programming and an orientation towards serving the public interest. At each of these three moments, the possibilities of public service television were expanded and British culture enriched as a result. The 1990 Broadcasting Act and the fair wind given to multichannel services may have ended the supremacy of the public service television ideal. However, public service television has survived, through the design of the institutions responsible for it, because of legislative protection, and as a result of its continuing popularity amongst the public.


2017 ◽  
Vol 43 (4) ◽  
pp. 142-146 ◽  
Author(s):  
Ugo FALCHI

The final goal of this paper was to fix a brief summary on the status of geographic information in Italy due to the technological steps and national regulations. The acquisition, processing and sharing of spatial data has experienced a significant acceleration thanks to the development of computer technology and the acknowledgment of the need for standardization and homogenization of information held by pub­lic authorities and individuals. The spatial data represents the essential knowledge in the management and development of a territory both in terms of planning for safety and environmental prevention. In Italy there is an enormous heritage of spatial information which is historically affected by a problem of consistency and uniformity, in order to make it often contradictory in its use by the public decision-maker and private par­ties. The recent history of geographic information is characterized by a significant effort aimed at optimiz­ing this decisive technical and cultural heritage allowing the use of it to all citizens in a logic of sharing and re-use and may finally represent a common good available to all.


2018 ◽  
Vol 119 (7/8) ◽  
pp. 377-388
Author(s):  
Annastasia Ipinge ◽  
Cathrine Tambudzai Nengomasha

Purpose The purpose of this paper is to investigate the recognition of record management profession in the Namibian Public Service. The objectives of the study are to determine appreciation of the importance of records record management; establish policies that support records management; find out the promotion of the records management function in the public service; establish training and job opportunities available for the record management professionals; and come up with recommendations on how the recognition of the record management profession could be enhanced in the public service of Namibia. Design/methodology/approach This case study used qualitative data collection methods, namely, focus group discussions and interviews. The two ministries and records keeping staff who took part in the focus group discussions were conveniently selected, whereas the two government offices where one key informant each was interviewed were purposively selected. Findings This study revealed that the records management profession was not well recognised in the public service of Namibia. The hiring of staff with low educational qualifications and the hiring of records keeping staff with some Diploma qualifications into the same positions as those without qualifications were all evidence of this. In addition to these was the failure to re-grade the records keeping staff through the establishment of a records management cadre. Practical implications The study recommends the creation of record management units in all offices, ministries and agencies headed by qualified record managers supported by qualified records management staff, finalisation and implementation of the records management policy, as well as the creation of a records management cadre. Originality/value The findings of the study on which this paper is based could inform policy for decision makers, and for the records management keeping staff, a strategy for advocating for recognition of their profession was planned.


Author(s):  
Christopher White

Michael Vincent Levey (1927–2008), a Fellow of the British Academy, devoted his professional career to the National Gallery, becoming one of its most distinguished and effective directors. During his time in office (1973–1987), he was substantially responsible for modernising the Gallery in both its attitudes and services to the public. New programmes were introduced and new galleries were built, and, most important of all, a number of masterpieces were added to the collection. At a New Year's Eve party in 1953, Levey met Brigid Brophy, an up-and-coming novelist, the daughter of the writer John Brophy. Love was instantaneous and in six months they were married. His most wide-ranging innovation in the administration of the National Gallery was the creation of a fully professional Education Department. At his death, Levey was engaged in writing a biography of Ellen Terry, which met both his great interest in the history of the theatre and his fascination with a magnetic personality who had long intrigued him.


Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.


2019 ◽  
Vol 67 (2) ◽  
pp. 282-299
Author(s):  
Markus Wild

Abstract This letter focuses on both the recent history of academic philosophy in Switzerland and its present status. Historically, institutional self-consciousness of philosophy came to life during World War II as a reaction to the isolation of international academic life in Switzerland; moreover, the divide between philosophy in the French part and the German part of the country had to be bridged. One important instrument to achieve this end was the creation of the “Schweizerische Philosophische Gesellschaft” and its “Jahrbuch” (today: “Studia philosophica”) in 1940. At the same time the creation of the journal “Dialectica” (1947), the influence of Joseph Maria Bochensky at the University of Fribourg and Henri Lauener at the University of Berne prepared the ground for the flourishing of analytic philosophy in Switzerland. Today analytic philosophy has established a very successful academic enterprise in Switzerland without suppressing other philosophical traditions. Despite the fact that academic philosophy is somewhat present in the public, there is much more potential for actual philosophical research to enter into public consciousness. The outline sketched in this letter is, of course, a limited account of the recent history and present state of philosophy in Switzerland. There is only very little research on this topic.


2007 ◽  
Vol 14 ◽  
Author(s):  
Hilda Kean

In this article I consider the ways in which activists in the British suffrage movement became the public historians of their own pasts. I analyse the different forms in which the history of suffrage feminism was created and the ways in which it both drew upon former traditions of the labour movement and conventions of public memorialisation. I consider the ways in which the Australian suffrage campaign has been memorialised and differences between this and the British position. I raise a number of questions about ways in which public historians might explore the creation of collective histories and the role of individuals within that process arising from this initial comparative analysis.


1950 ◽  
Vol 76 (1) ◽  
pp. 3-37
Author(s):  
A. C. Robb

A study of the history of public superannuation schemes reveals that, in general, steady progress has been, and is being, made; there is, however, little consistency as between various branches of the public service. There have already been many post-war developments, in which there is some evidence of a common pattern, yet in which there are many startling divergencies. In view of the ever-increasing scope of the public services, it is surely time to give serious consideration to the question of standardization of such schemes; and the object of this paper is to suggest possible future developments along these lines.


1878 ◽  
Vol 23 (104) ◽  
pp. 611-612

On Friday, 2nd November, a deputation of asylum superintendents, members of district boards, and managers of Royal Asylums, waited on the Lord Advocate at his chambers, Edinburgh, with the view of bringing under the notice of his Lordship an omission in the Scotch lunacy law, there being no provisions at present for granting pensions to old and deserving officers in the Scotch district and parochial asylums, as in England and Ireland. The deputation consisted of Professor Balfour, Professor Maclagan, Dr. Fraser, ex-Bailie Miller, Mr. D. Scott Moncrieff, W.S., Mr. Cowan, of Beeslack, Dr. Cameron, Lochgilphead; Dr. Jamieson, Aberdeen; Dr. Anderson, Rosewell; Dr. Grierson, Melrose; Dr. Wallace, Greenock; Dr. Makintosh, Murthly; Dr. Rutherford, Lenzie; Dr. Ireland, Larbert; Dr. Clouston, Morningside; Dr. Rorie, Dundee; Dr. Howden, Montrose, &c. The deputation were introduced by Professor Maclagan, who strongly supported the views of the deputation. Dr. Mackintosh, addressing his Lordship, said—The reasons which have caused the medical and other officers of the public asylums of Scotland to come before you are, I think, fairly set forth in the petition which was placed in your Lordship's hands some months ago. I need not, therefore, refer to them in detail, but would only draw your attention to the anomalous (and at the same time, disadvantageous) conditions in which such officials are placed when contrasted with their brethren in England and Ireland. Most of us had hoped that the matter would, ere this, have been taken up by the General Board of Lunacy for Scotland, but the Board (who received a deputation last February in the most courteous manner) has no intention of moving in this or any other legislation at present. Moreover, the Commissioners thought that the best course was that now adopted—via., to bring the subject before you ourselves. The service which we have the honour to represent is as much a public service as the army and navy, or as the civil and parochial services, and perhaps it is not exceeded by any of them in the increasing attention which is necessary, or by the harassing nature of the duties. It therefore seems the more reasonable (besides being a simple act of justice) to place the service on a footing in regard to superannuation allowances similar to that occupied by the public asylums of England and Ireland. In urging upon your Lordship the great need for as speedy a solution of the question as possible, we do so in the knowledge that several special amendments of a similar nature have been made. Moreover, we are satisfied that the insertion of such a clause as that indicated in the petition as an amendment into the Act, will be an important day in the history of such institutions, both as regards the efficiency and stability of the staff, and the comfort of the inmates. Mr. Cowan, of Beeslack, as a member of a district lunacy board, also urged the injustice and impolicy of the present law. The Lord Advocate said that he would give the subject his most favourable consideration. It seemed a very proper matter to have been brought before him, the only question being when he could get an opportunity of introducing a clause to remedy the present defect.


2016 ◽  
Vol 51 (9) ◽  
pp. 1363-1396
Author(s):  
Craig Matheson

This article identifies and explains different cultures within the Australian Public Service (APS) using the interaction ritual (IR) theory of Randall Collins. It argues that such cultures vary along two dimensions: power and status. On the power dimension, we may distinguish three cultures: that of the order givers, that of the order takers, and that of those who both give and take orders. On the status dimension, we may distinguish localistic and cosmopolitan cultures. Cultural differences on these two dimensions are associated with variations in organizational rank, educational levels, agency tasks, relationships with clients, and central versus regional office location.


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