scholarly journals Conjunciones y disyunciones entre raza y gnero: Representaciones flmicas y literarias de inmigrantes Latinoamericanos y Africanos Subsaharianos en la espana contempornea.

2015 ◽  
Author(s):  
◽  
N. Danilo Leon

This dissertation is a study of literary and cinematographic works of the contemporary period that depict the complex experiences that the recent immigration phenomenon in Spain has brought along not only for the new arrivals to Spain (outsiders) but also for the Spaniards themselves. Through an interdisciplinary approach, my study analyzes a wide range of narratives of two of the largest migratory groups in Spain: Latin Americans and sub-Saharan Africans. To do so, I examine the work of a variety of film makers and writers - Isabel de Ocampo's film Evelyn (2012), Helena Taberna's documentary Extranjeras (2003), Fernando León de Aranoa's film Princesas (2005), Montxo Armendariz's film Las cartas de Alou (1990), Imanol Uribe's film Bwana (1996), and Inongo-vi-Makomé's novel Nativas (2008). Other shorter texts have also been included and studied. My entire research project pays close attention to the ways in which race and gender intersect and shape the immigration experience of Latin Americans and sub-Saharan Africans. Whereas there are commonalities among these two groups, especially if we analyze those commonalities through a postcolonial lens, I aim to shed light on the ways in which each migratory group deals with its own post-colonial, racial and gender-related dilemmas. At the same time, Spaniards seem to struggle with the construction of a new Spanish identity which sharply challenges the traditional image of an ethno-culturally homogeneous Spain, an image that the long Franco regime aggressively reinforced. Finally, my analysis pays close attention the role of the western subject in the depiction of the migratory experience, which, in some cases reveals a strong tendency to represent all immigrants as problematic "Others." All the narratives that are part of this ambitious project will reveal pervasive racial discourses and also the ways in which gender roles are deconstructed and reconstructed once the immigrant subject sets foot in a new host society.

2021 ◽  
Author(s):  
Martyne Alphonso

This study analyzes regional editorial content as produced by Vogue magazine. Vogue has developed an empire comprised of 22 international editions. Vogue Mexico & Latin America, and Vogue Arabia, are the only two editions that encompass numerous countries, cultures, and voices. Using discourse analysis through a cultural studies lens, this study analyzes six editorial spreads to uncover what cultural messages are being produced, how these images impact national identities, and who is or is not represented in the fashion image. Intersections of fashion with culture, identity, race, and gender, are analyzed through critical discourse analysis to address constructions of power, specifically within a cultural and postcolonial framework. Visual narratives in Vogue Arabia and Vogue Mexico & Latin America reflect values seemingly distinct to their region, but are charged with cultural assumptions and inaccuracies. For postcolonial cultures vying for identities independent of their colonial past, these marketable stereotypes continue to suppress their structural agency.


2007 ◽  
Vol 2 (1) ◽  
Author(s):  
Lana Zannettino

This paper undertakes a comparative analysis of three Australian teenage novels – Melina Marchetta’s ‘Looking for Alibrandi’ (1992), Randa Abdel-Fattah’s ‘Does my Head Look Big in This?’ (2005), and Morris Gleitzman’s ‘Girl Underground’ (2004). Drawing from feminist post-structural and post-colonial theories, the paper examines how each author has constructed the racialised-gendered identities of their female protagonists, including the ways in which they struggle to develop an identity in-between minority and dominant cultures. Also considered is how each author inter-weaves race, gender and class to produce subjects that are positioned differently across minority and dominant cultures. The similarities in how the authors have inscribed race and ethnicity on the subjectivities of their female characters, despite the novels being written at different points in time and focusing on different racial and ethnic identities, suggest that what it means to be a raced subject in Australia has more to do with the significance of all-at-once ‘belonging’ and ‘not belonging’ to the dominant culture, of ‘inclusion’ and ‘exclusion’ and of ‘sameness’ and ‘otherness’, than it has with the unique characteristics of biological race and ethnic identification. The paper argues that this kind of fiction carries with it an implicit pedagogy about race relations in Australia, which has the potential to subvert oppressive binary dualisms of race and gender by demonstrating possibilities for the development of hybrid cultural identities and ‘collaborations of humanity’.


Africa ◽  
1999 ◽  
Vol 69 (3) ◽  
pp. 343-365 ◽  
Author(s):  
Karen Tranberg Hansen

AbstractThe rapid expansion in commercial exports of second-hand clothing from the West to the Third World and the increase in second-hand clothing consumption in many African countries raise challenging questions about the effects of globalisation and the meanings of the West and the local that consumers attribute to objects at different points of their journey across global space. This article draws on extensive research into the sourcing of second-hand clothing in the West, and its wholesaling, retailing, distribution and consumption in Zambia. Discussing how people in Zambia are deahng with the West's unwanted clothing, the article argues that a cultural economy is at work in local appropriations of this particular commodity that is opening space for local agency in clothing consumption. Clothing has a powerful hold on people's imagination because the self and society articulate through the dressed body. To provide background for this argument, the article briefly sketches recent trends in the global second-hand clothing trade that place the countries of sub-Saharan Africa as the world's largest importing region. There follows a discussion of Zambians' preoccupation with clothing, both new and second-hand, historically and at the present time. It demonstrates that the meanings consumers in Zambia attribute to second-hand clothing are neither uniform nor static but shift across class and gender lines, and between urban and rural areas. Above all, they depend on the cultural politics of their time. In dealing with clothing, people in Zambia are making sense of post-colonial society and their own place within it and in the world at large.


Author(s):  
José Luis Venegas Caro de la Barrera

Abstract: This paper sets out to analyze the interstitial/liminal aspect of postcolonial literature as ciphered in the narratives of Nadine Gordimer and Bessie Head. A Question of Power and The Pickup both voice hybrid subjects in terms of race and gender, and thus represent the new epistemological space that this literature opens up. Focusing on the shifting identities of the female characters in these novels, we will establish a connection between the praxis of post-colonial writing as a continuous refocusing of cultural certainties and the relocation of the familiar in the uncanny.Resumen: Este artículo pretende analizar el aspecto liminal de la literatura postcolonial tal y como se refleja en la narrativa de Nadine Gordimer y Bessie Head. A Question of Power y The Pickup articulan la voz de individuos híbridos en cuanto a raza y género, y, de este modo, representan el nuevo espacio epistemológico que esta literatura abre. Al centrarnos en las identidades variables de los personajes femeninos de estas novelas, trataremos de establecer una conexion entre la praxis de la literatura postcolonial como un continuo reajuste de certezas culturales y la reubicación de lo familiar en lo extraño.


Author(s):  
Erin C. Cassese

Intersectionality is an analytic framework used to study social and political inequality across a wide range of academic disciplines. This framework draws attention to the intersections between various social categories, including race, gender, sexuality, class, and (dis)ability. Scholarship in this area notes that groups at these intersections are often overlooked, and in overlooking them, we fail to see the ways that the power dynamics associated with these categories reinforce one another to create interlocking systems of advantage and disadvantage that extend to social, economic, and political institutions. Representational intersectionality is a specific application of intersectionality concerned with the role that widely shared depictions of groups in popular media and culture play in producing and reinforcing social hierarchy. These representations are the basis for widely held group stereotypes that influence public opinion and voter decision-making. Intersectional stereotypes are the set of stereotypes that occur at the nexus between multiple group categories. Rather than considering stereotypes associated with individual social groups in isolation (e.g., racial stereotypes vs. gender stereotypes), this perspective acknowledges that group-based characteristics must be considered conjointly as mutually constructing categories. What are typically considered “basic” categories, like race and gender, operate jointly in social perception to create distinct compound categories, with stereotype profiles that are not merely additive collections of overlapping stereotypes from each individual category, but rather a specific set of stereotypes that are unique to the compound social group. Intersectional stereotypes in political contexts including campaigns and policy debates have important implications for descriptive representation and material policy outcomes. In this respect, they engage with fundamental themes linked to political and structural inequality.


Land ◽  
2021 ◽  
Vol 10 (3) ◽  
pp. 292
Author(s):  
Robert Home

Issues relating to land are specifically referred to in five of the United Nations’ (UN) 17 Sustainable Development Goals, and UN-Habitat’s Global Land Tools Network views access to land and tenure security as key to achieving sustainable, inclusive and efficient cities. The African continent is growing in importance, with climate change and population pressure on land. This review explores an interdisciplinary approach, and identifies recent advances in geo-spatial technology relevant to land governance in sub-Saharan Africa (SSA). It discusses historical legacies of colonialism that affect the culture of its land administration institutions, through three levels of governance: international/regional, national and sub-national. Short narratives on land law are discussed for four Anglophone former British colonies of SSA. A wide range of sources are drawn upon: academic research across disciplines, and official publications of various actors, including land professions (particularly surveyors, lawyers and planners), government and wider society. The findings are that African countries have carried forward colonial land governance structures into the post-independence political settlement, and that a gulf exists between the institutions, language and cultures of land governance, and the mass of its peoples struggling with basic issues of survival. This gulf may be addressed by recent approaches to land administration and technological advances in geo-spatial technology, and by new knowledge networks and interactions.


2021 ◽  
Author(s):  
Martyne Alphonso

This study analyzes regional editorial content as produced by Vogue magazine. Vogue has developed an empire comprised of 22 international editions. Vogue Mexico & Latin America, and Vogue Arabia, are the only two editions that encompass numerous countries, cultures, and voices. Using discourse analysis through a cultural studies lens, this study analyzes six editorial spreads to uncover what cultural messages are being produced, how these images impact national identities, and who is or is not represented in the fashion image. Intersections of fashion with culture, identity, race, and gender, are analyzed through critical discourse analysis to address constructions of power, specifically within a cultural and postcolonial framework. Visual narratives in Vogue Arabia and Vogue Mexico & Latin America reflect values seemingly distinct to their region, but are charged with cultural assumptions and inaccuracies. For postcolonial cultures vying for identities independent of their colonial past, these marketable stereotypes continue to suppress their structural agency.


Author(s):  
Raven Lovering

David Alexander Robertson’s 2015 graphic novel Betty: The Helen Betty Osborne Story connects non-Indigenous Canadians to the racial realities of Canada’s intentionally forgotten past. Robertson translates Helen Betty Osborne’s biography into the accessible format of the graphic novel which allows for a wide range of readers to connect present day racial injustices to the past, generating new understandings surrounding violence against Indigenous peoples in Canada. Helen Betty Osborne, a young female Cree student was abducted and murdered in 1971, targeted for her race and gender. The horrors Betty experienced reveal the connection between her story and the contemporary narrative of Missing and Murdered Indigenous Women in Canada. Betty: The Helen Betty Osborne Story deconstructs Betty’s life from the violence she is subjected to, personifying a historical figure. The graphic novel allows for a visual collision of past and present to express the cycle of colonial violence in Canada ignored by non-Indigenous Canadians despite its continued socio-economic and political impact on Indigenous peoples. As an Indigenous author, Robertson preserves the integrity of Indigenous voice and revives an integral gendered and racialized historical perspective that is necessary to teach. This close reading of Betty: The Helen Betty Osborne Story explores how Robertson uses the graphic novel to revive history and in doing so, demonstrates connections between past and present patterns of racial injustice against Indigenous women in Canada today. 


2020 ◽  
pp. 104-117
Author(s):  
Ilana Redstone

Knowledge production happens mainly through research, but a primary mechanism for knowledge dissemination to students occurs in the classroom. The classroom experience plays a central role in one of the key goals of a college education: to teach students how to engage thoughtfully and creatively with complex, nuanced topics. In the current climate, the learning experience for students, particularly in courses that address potentially controversial topics such as race and gender, is constrained. An instructor’s belief that there is open conversation admitting a wide range of perspectives in the classroom does not mean that is occurring. To the contrary, it is possible to have a robust debate within the confines of the three core beliefs we have articulated and to as a result think that the discussion has been truly open, while in reality it may only have been open within a very limited aperture.


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