scholarly journals The lower senses in early Netherlandish epiphany altarpieces

2020 ◽  
Author(s):  
◽  
Pachomius (Matthew J.) Meade
Keyword(s):  
Material Culture ◽  
Life Events ◽  
Direct Contact ◽  
Northern Europe ◽  
Low Countries ◽  
Late Medieval ◽  
Positive Life Events ◽  
Popular Subject ◽  
Late Fifteenth ◽  
With Memory

The late fifteenth and early sixteenth centuries were a time of growing affective piety and engagement with the material culture of Christian devotion in Northern Europe. The three so-called lower senses of smell, touch, and taste were very much a part of this devotional context, formed over centuries to be associated with particular fragrances, embraces, and savors. This work argues that artists and patrons exploited a play on these lower senses as integral parts of the composition, utilizing objects, actions, and even persons to trigger sense memory, ideas, and appropriate practice in viewers. The Epiphany, or the biblical event when magi from the east brought gifts of gold, frankincense, and myrrh to the newborn Jesus, was a popular subject for altarpiece paintings. It was one of three most popular altarpiece subjects in the late medieval Low Countries. Its association with the Eucharist and the phenomenon of infrequent communion for the laity at the time helps to explain why the lower senses became important in these works. Smell is highly associated with memory and was stimulated in these altarpieces to reinforce positive life events with the Church's worship. Touch and taste are braided senses that imply contact with Christ through the Eucharist, if only visually. Marginal persons also appear in these paintings becoming living symbols of the senses that help to correct over-enthusiasm for miraculous and direct contact with the holy.

Sorcery in Early Renaissance Florence

1963 ◽  
Vol 10 ◽  
pp. 7-24 ◽  
Author(s):  
Gene A. Brucker
Keyword(s):  
Seventeenth Century ◽  
Northern Europe ◽  
Natural Phenomena ◽  
Low Countries ◽  
Alpine Regions ◽  
Renaissance Florence ◽  
Renaissance Italy ◽  
Late Fifteenth

In the published studies of European witchcraft ajid sorcery, Italy does not stand out as a fertile field for the practice of the diabolical arts. Both Hansen and Lea noted the higher incidence of sorcery cases in northern Europe, and particularly in the Alpine regions, where powerful and uncontrolled manifestations of natural phenomena strengthened belief in demons and devils and thus contributed to the practice of sorcery. From the printed evidence, it might be concluded that, in the more rational and skeptical milieu of Renaissance Italy, sorcery was neither practised extensively nor taken seriously by the authorities.It is true that Italy did not experience the extremes of fanaticism and terror which occurred in Germany and the Low Countries from the late fifteenth to the early seventeenth century.

Multilingualism and Language Contact in the Cely Letters

2021 ◽  
Vol 139 (2) ◽  
pp. 327-364
Author(s):  
J. Camilo Conde-Silvestre
Keyword(s):  
Fifteenth Century ◽  
Language Contact ◽  
Great Majority ◽  
Substantial Part ◽  
Low Countries ◽  
Late Medieval ◽  
Business Context ◽  
Business Transactions ◽  
Late Medieval England ◽  
Late Fifteenth

Abstract The Cely Letters is a well-known collection of correspondence exchanged by members of this London family of wool merchants and their associates between 1472 and 1488. A substantial part of the corpus was written and received by factors based in Calais, which had been an English outpost in France since 1346 and was strategically connected to the wool marts of the Low Countries. The great majority of the letters are monolingual English texts, thus attesting to the widespread use of the vernacular in personal correspondence by the late fifteenth century. Nevertheless, behind the monolingual English surface, traces of multilingualism are revealed. In this paper, I intend to analyse this issue with a twofold purpose. In the first place, attention will be paid to the multilingual background of the letters, considering both the persistent use of French in late medieval England and the specificity of the business transactions carried out at Calais and the marts, where language contact must have been the norm. In the second place, different textual reflections of such contact in the letters are examined and classified, both as regards the generic conventions of letter writing and as part of the multilingual business context where they were produced and received.

Contesting the City

2017 ◽  
Author(s):  
Christian D. Liddy
Keyword(s):  
Urban Politics ◽  
Low Countries ◽  
Late Medieval ◽  
Urban Citizenship ◽  
Town Government ◽  
Medieval Europe ◽  
Political Narrative ◽  
Classical Models ◽  
The Rich ◽  
The City

The political narrative of late medieval English towns is often reduced to the story of the gradual intensification of oligarchy, in which power was exercised and projected by an ever smaller ruling group over an increasingly subservient urban population. This book takes its inspiration not from English historiography, but from a more dynamic continental scholarship on towns in the southern Low Countries, Germany, and France. Its premise is that scholarly debate about urban oligarchy has obscured contemporary debate about urban citizenship. It identifies from the records of English towns a tradition of urban citizenship, which did not draw upon the intellectual legacy of classical models of the ‘citizen’. This was a vernacular citizenship, which was not peculiar to England, but which was present elsewhere in late medieval Europe. It was a citizenship that was defined and created through action. There were multiple, and divergent, ideas about citizenship, which encouraged townspeople to make demands, to assert rights, and to resist authority. This book exploits the rich archival sources of the five major towns in England—Bristol, Coventry, London, Norwich, and York—in order to present a new picture of town government and urban politics over three centuries. The power of urban governors was much more precarious than historians have imagined. Urban oligarchy could never prevail—whether ideologically or in practice—when there was never a single, fixed meaning of the citizen.

scholarly journals Seigneurial governance and the state in late medieval Guelders (14th–16th century)

2021 ◽  
Vol 36 (1) ◽  
pp. 33-59
Author(s):  
Jim van der Meulen
Keyword(s):  
State Formation ◽  
Cross Sections ◽  
Local Communities ◽  
The State ◽  
16Th Century ◽  
Modern State ◽  
Low Countries ◽  
Late Medieval ◽  
Central Argument

AbstractThis article charts the long-term development of seigneurial governance within the principality of Guelders in the Low Countries. Proceeding from four quantitative cross-sections (c. 1325, 1475, 1540, 1570) of seigneurial lordships, the conclusion is that seigneurial governance remained stable in late medieval Guelders. The central argument is that this persistence of seigneurial governance was an effect of active collaboration between princely administrations, lords, and local communities. Together, the princely government and seigneuries of Guelders formed an integrated, yet polycentric, state. The article thereby challenges the narrative of progressive state centralisation that predominates in the historiography of pre-modern state formation.

scholarly journals Returning urban political elites to the research agenda: the case of the Southern Low Countries (c. 1350 – c. 1550)

Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 568-588
Author(s):  
Frederik Buylaert ◽  
Jelten Baguet ◽  
Janna Everaert
Keyword(s):  
Special Section ◽  
Political Elite ◽  
The Political ◽  
Political Elites ◽  
Ruling Class ◽  
High Turnover ◽  
Low Countries ◽  
Late Medieval ◽  
The Social ◽  
History Of

AbstractThis article provides a comparative analysis of four large towns in the Southern Low Countries between c. 1350 and c. 1550. Combining the data on Ghent, Bruges and Antwerp – each of which is discussed in greater detail in the articles in this special section – with recent research on Bruges, the authors argue against the historiographical trend in which the political history of late medieval towns is supposedly dominated by a trend towards oligarchy. Rather than a closure of the ruling class, the four towns show a high turnover in the social composition of the political elite, and a consistent trend towards aristocracy, in which an increasingly large number of aldermen enjoyed noble status. The intensity of these trends differed from town to town, and was tied to different institutional configurations as well as different economic and political developments in each of the four towns.

Social change in the Later Neolithic of Central Europe

Antiquity ◽  
1985 ◽  
Vol 59 (225) ◽  
pp. 30-38 ◽  
Author(s):  
N. J. Starling
Keyword(s):  
Social Change ◽  
Material Culture ◽  
Central Europe ◽  
Major Change ◽  
Northern Europe ◽  
Uniform Pattern ◽  
Funnel Beaker Culture ◽  
Small Sites ◽  
Important Shift ◽  
Complete Collapse

Profound changes occurred in central and northern Europe towards the end of the 3rd millennium bcX, when a uniform pattern of settlement, burial and material culture-the Corded Ware complexreplaced the diversity of the middle neolithic groups of the TRB (or Funnel Beaker Culture). Collective graves and large settlement sites gave way to individual burials in a largely dispersed pattern of settlement based on small sites. This was accompanied by a spread of sites into hitherto uncolonized areas, and a greater variety of locations used for settlement. This major change might at first seem to indicate a complete collapse of the earlier system, with an undifferentiated pattern replacing the apparent beginnings of hierarchies indicated by the Middle Neolithic. Kristiansen ( I 982) has recently suggested for Denmark that the middle neolithic system disintegrated, fitting a model of cyclical tribal development. It is suggested here, however, that the transformation of the middle neolithic pattern is better seen as a changed structure, which does not involve concepts such as disintegration or collapse, but marks an important shift in the organization of neolithic societies.

Archaeology and Sigillography in Northern Europe

2018 ◽  
Vol 4 (1) ◽  
pp. 213-238
Author(s):  
Michael Andersen
Keyword(s):  
Northern Europe ◽  
Late Medieval ◽  
Seal Impressions

Medieval seals, traditionally considered from the perspective of their documentary function, may also be studied as archaeological artefacts. Pilgrim badges were seal-shaped, and seal matrices and seal impressions can be found on church bells, in altars, and in burial sites. The context in which matrices are excavated provides valuable information on the practices of sealing and on the values attached to seals. This article also reveals a hitherto undescribed late medieval practice whereby papal and Scandinavian royal correspondents exchanged seal matrices.

scholarly journals Stressful life events are not associated with the development of dementia

2013 ◽  
Vol 26 (1) ◽  
pp. 147-154 ◽  
Author(s):  
Anna Sundström ◽  
Michael Rönnlund ◽  
Rolf Adolfsson ◽  
Lars-Göran Nilsson
Keyword(s):  
Life Events ◽  
Stressful Life Events ◽  
Negative Life Events ◽  
Emotional Adjustment ◽  
Population Based ◽  
Stressful Life ◽  
Emotional Impact ◽  
Population Based Study ◽  
Positive Life Events

ABSTRACTBackground:The impact of stressful life events as a risk factor of dementia diseases is inconclusive. We sought to determine whether stressful negative life events are associated with incidental dementia in a population-based study with long-term follow-up. We also tested the hypothesis that the occurrence of positive life events could mitigate or overcome the possible adverse effects of negative life events on dementia conversion.Methods:The study involved 2,462 dementia-free participants aged 55 years and older. Information on life events was ascertained at baseline from a comprehensive Life Event Inventory, which included 56 questions about specific life events. For each life event, the emotional impact (both positive and negative) and emotional adjustment were asked for.Results:During follow-up, 423 participants developed dementia; of these, 240 developed Alzheimer's disease (AD). Cox regression analysis showed no association between the total number of negative life events and the incidence of dementia when adjusted solely for age and gender (hazard ratio = 0.97, 95% CI = 0.92–1.02), or with multiple adjustments for a range of covariates (hazard ratio = 0.96, 95% CI = 0.91–1.01). Similarly, neither emotional impact nor emotional adjustment to these life events was associated with incident dementia. A separate analysis of AD did not alter the results.Conclusions:The result of this population-based study finds no association between negative or positive life events and dementia. Accordingly, our results reject the hypothesis that stressful life events trigger the onset of dementia diseases.

THE FEAST OF THE SEVEN SORROWS OF THE VIRGIN: PIETY, POLITICS AND PLAINCHANT AT THE BURGUNDIAN-HABSBURG COURT

2016 ◽  
Vol 35 ◽  
pp. 261-307
Author(s):  
Emily S. Thelen
Keyword(s):  
Civil War ◽  
Fifteenth Century ◽  
Special Interest ◽  
Political Agenda ◽  
Low Countries ◽  
Economic Instability ◽  
Habsburg Court ◽  
The Creation ◽  
Late Fifteenth

Devotion to the Virgin of Seven Sorrows flourished in the Low Countries in the late fifteenth century during a period of recovery from civil war, famine and economic instability. The Burgundian-Habsburg court took a special interest in this popular lay movement and, in an unusual move, sponsored a competition to generate a liturgy – a plainchant office and mass – for the growing devotion. This article identifies new sources for the text and music of the Seven Sorrows liturgy and ties them to the court’s competition. An examination of the surviving office and mass demonstrates the texts’ dependence on an earlier Marian celebration of the Compassion of the Virgin. The reworking of this older devotion reveals that the plainchant competition and the creation of the new Seven Sorrows liturgy were part of the court’s political agenda of restoring peace and unity to their territories.

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