scholarly journals Wifehood (Im)politeness in Negotiating Responsibility, Position, and Solidarity in Ola Rotimi’s Our Husband Has Gone Mad Again

2021 ◽  
Vol 4 (1) ◽  
pp. 1-21
Author(s):  
Ezekiel Opeyemi Olajimbiti

This study examines how wifehood is discursively practiced in Yorùbá traditional polygamous marriage system as portrayed in Ola Rotimi’s Our Husband Has Gone Mad Again. Purposively, excerpts involving the three wives of the major character, Lejoka Brown were basically sampled from the text. Through the instrumentality of politeness and impoliteness theories the study has unpacked the negotiation of responsibilities among wives in discharging their wifehood, where language is discursively used politely and impolitely based on the display of native competence and incompetence of the personalities involved. The study unveils hatred, unverified assumption, ignorance, anger and misconception as emergent factors that usually birth rivalry in wifehood negotiation of position that characterized impoliteness and family dysfunction in the rich verbal sociocultural setting. The study underscores the peaceful coexistence of wifehood within family discourse as a contribution to solving unhealthy marital issues characterized by linguistic politeness and impoliteness that pervade the contemporary society.

2021 ◽  
Vol 6 (1) ◽  
pp. 84-93
Author(s):  
Badiuzzaman Shaikh

Aravind Adiga’s Last Man in Tower, published in 2011, is a trenchant critique on the effects of globalization, urbanization, privatization and capitalism in the post-colonial era in India. All these changes in the contemporary society have effectively bifurcated the entire country into two groups—the rich and the poor, the centre and the margin, the privileged upper class and the underprivileged lower class. In the novel Dharmen Shah, a real estate mogul represents the first group of people who are socio-politically and economically highly influential, whereas Yogesh A. Murthy, aka Masterji, is the embodiment of the marginalized class that are constantly dominated and exploited by the former group. My present paper aims to analyse in detail how far Masterji is able to resist the scabrous sufferings unleashed by the rich realtor Dharmen Shah, and how far Masterji’s resistance becomes an incarnation of the resilience of marginalized people in the contemporary society.


Author(s):  
Dace Medne

<p><em>Family discourse has been topical in all periods of anthropogenesis; also nowadays it hasn’t lost its topicality because family is declared as one of the principal values also in this period. Family structure (number of parents and children) is emphasised mainly in contemporary public discourse about a family. Concurrently it is discussed unconnectedly in the public discourse on different kinds of children behavioural difficulties. In this discourse, an important family function – upbringing is disregarded. Aim of upbringing is improvement of attitudes by cooperation of all participants of upbringing in the upbringing environment. Children perspective idea is the leading one in the postmodernism leading pedagogical paradigm that has become the ruling one in the theory and practice. Irrespective of the declared humane principal approaches and principal values myths manifest in the public discourses and in the upbringing area in a family that are made legitimate. Myths develop actively in places where there is lack of information and knowledge and where it is necessary to maintain a sense of safety and emotional balance. So innovative processes of contemporary society activate also the issues on place of myths on the upbringing process.</em></p><p><em>Aim of the article is to analyse theoretically the subjective and objective provisions for creation of myths, their importance in the upbringing process in a family, outlining the risks in upbringing.</em></p><p> </p>


Author(s):  
Chris Gilleard ◽  
Paul Higgs

In the concluding chapter of the book, we summarise some of the main issues concerning social divisions and social differences in later life. First we stress the transformation of later life in second modernity, from its categorisation as a residuum, a role-less role, a residuum of a life once lived to a richer and more diverse set of social locations. It is not simply that older people have shifted from being a category of the poor to a subset of the rich. Such representations are both false and misleading. Still they constitute a partial fact, namely that older people have become more diverse and no longer capable of being categorised as a distinct class or community. This transition can be explored in terms both of classical social divisions, like class, gender, disability or ethnicity, as well as through social differences and distinctions realised through the lens of citizenship, consumption and community. We conclude by arguing that examining both divisions and differences, inequalities and identities, in later life enables both a greater understanding of the changing nature of later life and of the changing constitution of division in contemporary society.


Author(s):  
Peter Addai-Mensah

The issue of children losing much of their values has become very common in recent times. Most African societies are embedded with values and it is very sad to see that children these days are losing their values. Therefore, it is very crucial for Africans to still inculcate good values in their children. This article assesses the role and importance of Akan values in the moral upbringing of children. In writing this article the author uses the literary approach.It is recommended that the rich and time-tested Akan values like honesty, integrity, sincerity, hospitality, responsibility and respect must be retrieved and never be looked down upon. Parents must inculcate these values in the upbringing of children. Keywords: Role, Akan values, Moral, and Child upbringing.


Classics ◽  
2018 ◽  
Author(s):  
Kathleen M. Coleman

Pliny the Younger—to be distinguished from Pliny the Elder, his maternal uncle and the author of the encyclopedic Natural History—was born in Comum (modern Como) in Transpadane Italy c. 62 ce. His uncle adopted him, probably in his will. Pliny and his mother were living with him at Misenum when Vesuvius erupted in 79 ce. When his uncle went to investigate, Pliny stayed behind reading Livy, but his two eyewitness accounts of the event several decades later are among the most celebrated writings to have survived from Antiquity. As an adult, he led the busy life of a senator, landowner, and married man, dividing his time between the courts and Senate House in Rome and his estates in the country, which included villas at Comum, on the upper Tiber in Umbria, and on the coast of Latium south of Rome. He was highly educated and a dedicated member of intellectual circles in the city, attending recitations and writing risqué verse in his spare time. He advanced through the cursus honorum (series of public offices) to the consulship of 100. His effusive gratiarum actio (speech of thanks) to Trajan on his assumption of this office, which he polished up afterward in repeated drafts, has survived at the head of a collection of twelve Latin panegyrics and is known as the Panegyricus. Apart from the Apologia of Apuleius, which was probably delivered in 158/9 ce, it is the only Latin speech surviving intact between the last invective against Antony by Cicero—Pliny’s hero and model—in 43 bce and a panegyric celebrating the emperor Maximian’s birthday in 289 ce, and is therefore precious testimony to the development of Latin oratory under the empire. Yet it may not be representative of the many other speeches that Pliny composed and circulated, none of which has survived, and it may therefore skew our perceptions of his rhetorical skills. In the second decade of the 2nd century, Pliny’s career culminated in an appointment to govern the eastern province of Pontus-Bithynia as a special emissary of Trajan. A total of 107 letters exchanged between them while he was abroad constitute the tenth book of his Epistulae, prefaced by fourteen more addressed to Trajan earlier in Pliny’s career. Many of his vast circle of associates are visible elsewhere among the rich literary and epigraphic sources surviving for the Flavian and Trajanic periods, and in the nine books of private letters that he selected for publication, his skill as a raconteur and consummate stylist bring the kaleidoscope of contemporary society to life with unparalleled vividness of detail and elegance of expression. As a letter-writer and an orator, he has earned the posterity that—he frankly admits—he so ardently desired.


2016 ◽  
Vol 4 (3) ◽  
pp. 300
Author(s):  
Gemma París Romia

Through the work of Jeff Wall (Vancouver, 1946), we will see the rich relationships that the Canadian artist establish between photographic media and other art forms such as painting, theatre and cinema. Although Wall’s images are photographs, they are built from complex relations with Western pictorial tradition, with the gestures of theatrical act and with the construction of narrative cinema. These relationships with the various languages of art create mysterious images that tell us about our contemporary society, creating a space halfway between reality and fiction.


2008 ◽  
Vol 4 ◽  
pp. 222-237
Author(s):  
Tomasz Tadeusz Brzozowski

The article’s issue is to show the dependence between the contemporary economy and thestructure of social system. People’s attitude to the job that has been surveyed has changedrecently. The problem is the most noticeable in the USA although the whole community inEurope is increasingly affected by changes in the workplace. The same problem is in Poland. Forthe contemporary society career means not only earning money for paying off the debts butabove all it is a means to the end – i.e. consumption.According to Zygmunt Bauman work ethics has changed into aesthetic consumption. Howe-ver, the problem does not concern the wealthy people. A lot of poor people suffer because theyare not able to keep up with the rich ones. Campaigns prepared by mass-media show the cleardivision between those who are able and ready to buy anything they want, even the newesttechnical products, and those who live hand to mouth and buy the goods in chains of disco-unts. Journalists speak on the subject of the poor people disparagingly, comparing to thewealthy employers. The changes in the area of behavior make for the dispensable class. Thesepeople usually have poor education and they are discriminated materially. Z. Bauman calledthem “underclass”. The most concerned is that the problem of underclass is more and moresevere in Poland and that is why the author has attended to this matter.


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