L'Europa del dopoguerra e la sua storiografia

2009 ◽  
pp. 149-158
Author(s):  
Francesca Tacchi

- Postwar Europe and its historiography analyzes Tony Judt's Postwar. A History of Europe since 1945 (2005). The book marks an important methodological shift away from a predominantly political historiography of the very recent past. Judt challenges the accepted master narratives through his emphasis on the social changes that characterized the life styles of the successive generations.Key words: Tony Judt, Europe, Post Second World War.Parole chiave: Tony Judt, Europa, secondo dopoguerra.

1996 ◽  
Vol 5 (3) ◽  
pp. 401-426 ◽  
Author(s):  
Frederick L. Mckitrick

On 10 July 1950, at the celebrations marking the fiftieth anniversary of the founding of the Wiesbaden Chamber of Artisans (Handwerkskammer), its president Karl Schöppler announced: ‘Today industry is in no way the enemy of Handwerk. Handwerk is not the enemy of industry.…’ These words, which accurately reflected the predominant point of view of the post-war chamber membership, and certainly of its politically influential leadership, marked a new era in the social, economic and political history of German artisans and, it is not too much to say, in the history of class relations in (West) Germany in general. Schöppler's immediate frame of reference was the long-standing and extremely consequential antipathy on the part of artisans towards industrial capitalism, an antipathy of which his listeners were well aware.


1978 ◽  
Vol 10 (3) ◽  
pp. 264-286 ◽  
Author(s):  
Richard Allen Soloway

Recent studies of the social history of birth control in America have noted the importance of eugenics in securing the acceptance of family planning between the two world wars. Similarly in England the endorsement of contraception as a method of “race improvement” by eugenists in the scientific, medical, academic and ecclesiastical communities greatly enhanced the credence and respectability of the birth control movement. In the anti-racist, genetically more sophisticated climate since the Second World War it is often forgotten how pervasive eugenic assumptions about human inheritance were in learned and socially elevated circles in the early twentieth century. Belief in the inheritability of myriad physical, psychological and behavioral characteristics, identifiable, even quantifiable, in particular ethnic groups and social classes was reinforced by expert scientific testimony, and, perhaps equally important, middle and upper class prejudices.Birth control leaders, whose respectability was always in some doubt, were for the most part no exception and readily mingled with the estimable worthies who adorned the ranks of the elitist Eugenics Education Society founded in 1907. Several officers of the old Malthusian League, including its last president, Charles Vickery Drysdale, and his wife, Bessie, were early if troublesome recruits to the Society, while Marie Stopes, the most dynamic promoter of birth control in England in the inter-war years, joined in 1912, and eventually became a Life Fellow who left the organization a financial legacy, her famous clinic and much of her library, upon her death in 1958.


Author(s):  
David Yee

Housing has been a central feature of Latin America’s dramatic transformation into the most urbanized region of the world. Between 1940 and 1970, the portion of people who lived in urban areas rose from 33 percent to 64 percent; a seismic shift that caused severe housing deficits, overcrowding, and sprawl in Latin America’s major cities. After the Second World War, these urban slums became a symbol of underdevelopment and a target for state-led modernization projects. At a time when Cold War tensions were escalating throughout the world, the region’s housing problems also became more politicized through a network of foreign aid agencies. These overlapping factors illustrate how the history of local housing programs were bound up with broader hemispheric debates over economic development and the role of the nation-state in social affairs. The history of urban housing in 20th-century Latin America can be divided into three distinct periods. The first encompasses the beginning of the 20th century, when issues of housing in the central-city districts were primarily viewed through the lens of public health. Leading scientists, city planners, psychiatrists, and political figures drew strong connections between the sanitary conditions of private domiciles and the social behavior of their residents in public spaces. After the Second World War, urban housing became a proving ground for popular ideas in the social sciences that stressed industrialization and technological modernization as the way forward for the developing world. In this second period, mass housing was defined by a central tension: the promotion of modernist housing complexes versus self-help housing—a process in which residents build their own homes with limited assistance from the state. By the 1970s, the balance had shifted from modernist projects to self-help housing, a development powerfully demonstrated by the 1976 United Nations (UN) Conference on Human Settlements (Habitat I). This seminal UN forum marked a transitional moment when the concepts of self-help community development were formally adopted by emergent, neo-liberal economists and international aid agencies.


2017 ◽  
Vol 32 (3) ◽  
pp. 566-585
Author(s):  
Gábor Győrffy ◽  
Zoltán Tibori-Szabó ◽  
Júlia-Réka Vallasek

Sabbatarians were the only proselyte religious community that had an official institutional form in nineteenth-century Europe. This study aims to present the history and gradual disintegration of the Sabbatarian community and their acceptance of a common fate with Transylvanian Jewry during the Second World War. This is realized by, first, outlining the historical context of the formation of Sabbatarianism; second, by describing the social and political circumstances of Transylvanian Jews in the first half of the twentieth century; and third, by giving a detailed presentation of the 1944 deportations and other related events.


2019 ◽  
Vol IV (I) ◽  
pp. 104-111
Author(s):  
Qasim Shafiq ◽  
Shaheena Ayub Bhatti ◽  
Ghulam Murtaza

This article retrieves the history of Native American ceremonies to highlight the aboriginal ways of being. Using Leslie Marmon Silko’s Ceremony to retrieve the reality of the ceremonies, I argue how the myths inscribed in Native American contemporary writings are the social and cultural embedment of the ceremonies in which they were written and thus the knowledge of prehistoric times. I focus on Silko’s modern techniques to revive the myths of oral tradition to understand and publicize the truths of Native American ceremonial world. She explains the ceremony of 1955 with reference to the ceremonies incorporated in Laguna myths, thereby juxtaposing two different time periods: the pre-Columbian timelessness and the post-second World War fragmented tribal community in Laguna in 1955. To understand the overlapping of poetic-prose stories I explain the function of ceremony in the prosperity of the Pueblo and assimilate the present in the past and the future.


2013 ◽  
Vol 27 (3) ◽  
pp. 376-399 ◽  
Author(s):  
Marija Obradović

Recent reinterpretations of the history of socialist Yugoslavia, which broke up at the time of the collapse of communism in Eastern Europe (1989–1991), have revived old and opened new controversies concerning the character and policy of the Communist Party of Yugoslavia (KPJ) at the time of the establishment of the Federal People’s Republic of Yugoslavia (FNRJ) following the Second World War. One of them credits the “absolutization” of Josip Broz Tito’s charisma for the establishment and functioning of KPJ rule. The main aim of this article is to challenge such claims by providing an analytical account of the formative years of socialist Yugoslavia based upon primary archival sources. These sources illustrate that rather than Tito’s omnipotence, the decisive factor in the functioning of KPJ power was the clientelistic structure of hierarchical party and state organization. This paper argues that the establishment of clientelistic group-rational behavioral patterns in the KPJ structure and state organization drove the institutionalization of loyalty between the patron, the Politburo of the Central Committee of the KPJ (KPJ CC Politburo), and the client, the communist nomenklatura, an organized social network of party cadres occupying all significant functions in the society. The social origin of the members of the nomenklatura, that is, the new worker-peasant class organized at the level of federal units, was the basis for the legitimacy and functioning of KPJ power from 1945 through 1952. The revolutionary authority of the KPJ, which had been won through the partisan anti-fascist people’s liberation struggle during the Second World War, legitimized itself in this period through clientelistic structural dynamics in the political system of a “people’s democracy.” In order to explore these arguments, this article applies a generic-structural historical analysis to the dynamics of the social and political KPJ structures in 1945–1952 Yugoslavia.


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