scholarly journals Bloodlines : honour killings in the post-migration context

2021 ◽  
Author(s):  
Muzzammil Ismail Beelut

Honour killing is an extreme form of violence in the family. This paper seeks to understand the reasons behind the honour killings. Since 2002, there have been 13 reported honour killings in Canada. A media analysis was conducted of 8 articles from the Toronto Star and the National Post to demonstrate how the media portrayed issues related to the murder of Aqsa Parvez, a 16 year old Muslim girl. Policy recommendations are offered as to how honour killings can be prevented from happening in Canada. Keywords: honour killings, Canada, South Asian families, intergenerational conflict, media analysis.

2021 ◽  
Author(s):  
Muzzammil Ismail Beelut

Honour killing is an extreme form of violence in the family. This paper seeks to understand the reasons behind the honour killings. Since 2002, there have been 13 reported honour killings in Canada. A media analysis was conducted of 8 articles from the Toronto Star and the National Post to demonstrate how the media portrayed issues related to the murder of Aqsa Parvez, a 16 year old Muslim girl. Policy recommendations are offered as to how honour killings can be prevented from happening in Canada. Keywords: honour killings, Canada, South Asian families, intergenerational conflict, media analysis.


2021 ◽  
Author(s):  
Saveena Saran

The successful settlement of first and second generation youth in Canada is vital to Canada’s ethnic dynamism. In spite of this, youth are sometimes wedged between two cultural worlds and two opposing sets of expectations. With the rise of transnational communities, scholars have recently started to research intergenerational conflict between first and second generation youth and their parents. This area of research is just starting to connect with issues of precarious living among newcomer youth. The purpose of this paper is to look at the experiences of homeless South Asian youth to examine whether cultural conflict has facilitated their precarious living situation. Using a qualitative approach, three interviews were conducted with South Asian youth. The youth were residing in shelters at the time of the interviews. The interviews revealed that cultural clash within the family can trigger their precarious life and their use of the shelter system.


2021 ◽  
Author(s):  
Saveena Saran

The successful settlement of first and second generation youth in Canada is vital to Canada’s ethnic dynamism. In spite of this, youth are sometimes wedged between two cultural worlds and two opposing sets of expectations. With the rise of transnational communities, scholars have recently started to research intergenerational conflict between first and second generation youth and their parents. This area of research is just starting to connect with issues of precarious living among newcomer youth. The purpose of this paper is to look at the experiences of homeless South Asian youth to examine whether cultural conflict has facilitated their precarious living situation. Using a qualitative approach, three interviews were conducted with South Asian youth. The youth were residing in shelters at the time of the interviews. The interviews revealed that cultural clash within the family can trigger their precarious life and their use of the shelter system.


2021 ◽  
Author(s):  
Adeniyi Olasunkanmi Temowo

Literature revealed limited empirical studies on honour killing in Canada. The recent cases drew attention from the media, and the public but less from the academic. Discussion on this issue revolved around immigration, multiculturalism, and violence against immigrant women. Also, it is a manifestation of patriarchy common in most societies, and a form of violence against women not exclusive to one culture but deeply rooted in culture and religion. It is not always the sexual behaviour of the victim that define the 'family honour ‘. Murder, sometimes, is a result of women not following the social rules or the gender norms in the family and the men act to preserve their reputation. To understand honour killing, we need to consider the multiple ources of oppression and think of their intersections and how they affect each other and are intertwined. Keywords: honour, honour killing, Newspapers, violence against immigrant women, culture, Islam, Muslim


2021 ◽  
Author(s):  
Adeniyi Olasunkanmi Temowo

Literature revealed limited empirical studies on honour killing in Canada. The recent cases drew attention from the media, and the public but less from the academic. Discussion on this issue revolved around immigration, multiculturalism, and violence against immigrant women. Also, it is a manifestation of patriarchy common in most societies, and a form of violence against women not exclusive to one culture but deeply rooted in culture and religion. It is not always the sexual behaviour of the victim that define the 'family honour ‘. Murder, sometimes, is a result of women not following the social rules or the gender norms in the family and the men act to preserve their reputation. To understand honour killing, we need to consider the multiple ources of oppression and think of their intersections and how they affect each other and are intertwined. Keywords: honour, honour killing, Newspapers, violence against immigrant women, culture, Islam, Muslim


1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.


2016 ◽  
Vol 33 (2) ◽  
pp. 169-179 ◽  
Author(s):  
Judy Liao ◽  
Pirkko Markula

In November 2010, the US media reported that basketball player Diana Taurasi tested positive for a banned substance while playing in Turkey. In this study, we explore the media coverage of Taurasi’s positive drug test from a Deleuzian perspective. We consider the media coverage as an assemblage (Deleuze & Guattari, 1987; Malins, 2004) to analyze how Taurasi’s drug using body is articulated with the elite female sporting body in the coverage of her doping incident (Markula, 2004; Wise, 2011). Our analysis demonstrates that Taurasi’s position as a professional basketball player in the US dominated the discussion to legitimize her exoneration of banned substance use. In addition, Turkey, its “amateur” sport and poor drug control procedure, was located to the periphery to normalize a certain type of professionalism, doping control, and body as the desirable elements of sporting practice.


2021 ◽  
Author(s):  
Dawoon Chung ◽  
Jaoon Young Hwan Kim ◽  
Kyung Woo Kim ◽  
Yong Min Kwon

Abstract A gram-negative, orange-pigmented, non-flagellated, gliding, rod-shaped, and aerobic bacterium, designated strain F202Z8T, was isolated from a rusty iron plate found in the intertidal region of Taean, South Korea. Notably, this strain synthesized silver nanoparticles (AgNPs), and 17 putative genes responsible for the synthesis of AgNPs were found in its genome. The complete genome sequence of strain F202Z8T is 4,723,614 bp, with 43.26% G + C content. Phylogenetic analysis based on 16S rRNA gene sequence revealed that strain F202Z8T forms a distinct lineage with closely related genera Maribacter, Pelagihabitans, Pseudozobellia, Zobellia, Pricia, and Costertonia belonging to the family Flavobacteriaceae. The 16S rRNA sequence similarity was < 94.5%. The digital DNA–DNA hybridization and average nucleotide identity values calculated from the whole genome-sequence comparison between strain F202Z8T and other members of the family Flavobacteriaceae were in the ranges of 12.7–16.9% and 70.3–74.4%, respectively. Growth was observed at 15–33°C (optimally at 30°C), at pH 6.5–7.5 (optimally at pH 7.0), and with the addition of 2.5–4.5% (w/v) NaCl to the media (optimally at 4.0%). The predominant cellular fatty acids were iso-C15: 0, iso-C15 :1 G, and iso-C17 :0 3-OH; the major respiratory quinone was MK-6. Polar lipids included phosphatidylethanolamine, five unidentified lipids, and two unidentified aminolipids. Our polyphasic taxonomic results suggested that this strain represents a novel species of a novel genus in the family Flavobacteriaceae, for which the name Aggregatimonas sangjinii gen. nov., sp. nov. is proposed. The type strain of Aggregatimonas sangjinii is F202Z8T (= KCCM 43411T = LMG 31494T).


Author(s):  
Lan Wei

Abstract Over the past two decades, Chinese rural architecture has experienced dramatic changes through the Building the Chinese Socialist New Village movement. Thousands of new houses, particularly in the model of the New Village, have risen abruptly out of the ground. These Western-style new houses with a garden (huayuan yangfang), which often appear in the media as typical family houses in Western society, largely represent the image of the good life of the state and the peasant in contemporary China. In this article, I focus on how the family house is produced and consumed in Baikou New Village in south China. By presenting the materiality of the dwelling space, this paper probes the intertwined processes of the materialisation of the blueprint of the good life and how the new houses influence family life (especially intergenerational relationships) in post-socialist Baikou New Village.


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