Changing family and marital structure in China

2020 ◽  
Vol 3 (2) ◽  
pp. 244-254
Author(s):  
David E. Scharff

The author summarises factors that have played on changing roles and configurations in Chinese marriages and families in the last seventy years, including the one-child policy, periods of national trauma, and the recent stresses on families as China becomes more urban, individualistic, and entrepreneurial. He gives two family vignettes, one a couple that faces the strain of different expectations for their marriage, and the other a family with a history of trauma, alcoholism, and a school refusing adolescent girl, illustrating how couples and families experience the strains on modern Chinese families.

2014 ◽  
Vol 1 (2) ◽  
pp. 293-324 ◽  
Author(s):  
Wenlei Shi

It is widely believed that the order of morphosyntactic elements in Modern Chinese is to a large extent constrained by the Principle of Temporal Sequence (PTS) proposed by Tai (1985, 2002, 2007). However, there are indeed some constructions in this language apparently deviating from PTS, e.g. 蹲到 dūn-dào ‘squat-to; go to squat’, with the two elements reverse-chronological. In the present paper I provide instead a new diachronic perspective, in the framework of Linguistic Inventory Mightiness (LIM) developed recently by Liu (2011, 2012), to account for constructions of this kind. I argue that it is the diachronic extension of the directional resultative-verb-compound (DRVC) pattern, since it shows the property of LIM that motivates the emergence of reverse-chronological constructions. It is argued that the LIM approach can also explain other related diachronic changes in the history of Chinese, e.g. 摸进 mō-jìn ‘touch-enter; enter accompanied by action of touching’, with the first verb being an static action verb originally but now having a manner-of-motion meaning in the construction, as well as the constructions of 回到 huí-dào ‘return-to’ and 进来 jìn-lái ‘enter-come’ which do not exist before Pre-Modern Chinese but emerge to be in use thereafter. The approach proposed in the present paper favors a two-fold standpoint, i.e. the organization of linguistic structure on the one hand follows cognitive principles, but on the other impact and constrain related conceptual organization in discourse as well.


Author(s):  
Martin K. Whyte

For centuries, China has had the world’s largest population, although it will soon lose that title to India. When Mao Zedong and his colleagues seized national power in 1949, they were not sure how many Chinese there were (the first modern census was not conducted until 1953), and Mao initially argued that having a large and rapidly increasing population was a blessing for China, rather than a curse. However, the challenges of managing such a large and poor country soon changed the official view, and during some intervals in the 1950s and 1960s, China carried out voluntary family planning campaigns to try to reduce the birth rate. However, those campaigns were largely ineffective, with the only notable decline in fertility during those decades produced by the Great Leap Forward–induced mass famine of 1959–1961, not family planning efforts. As of 1970 the projected number of babies the average Chinese mother would have in her lifetime (termed the total fertility rate [TFR]) was still close to six. (China’s cities, where less than 20 percent of the population lived at the time, is an exception to these generalizations, with the 1960s family planning campaign playing some role in reducing the urban TFR in 1970 to 3.2.) Early in the 1970s, when Mao was still in charge (he died in 1976), China made a dramatic shift from voluntary family planning to mandatory birth limits under the slogan, “later (marriage ages), longer (birth intervals), and fewer” (births—no more than two babies for urban families and three for rural families). The “later, longer, fewer” campaign was enforced very strictly, using many of the coercive measures that later became notorious during the one-child campaign, and China’s fertility rate fell dramatically, to less than three per mother by the end of the decade. Despite this success, in 1980 the Chinese Communist Party (CCP) launched an even more demanding and coercive campaign that attempted for the next thirty-five years to limit Chinese families to having only one child. The fertility rate actually went up in the early 1980s but then began to decline again, reaching subreplacement fertility (TFR = 2.1) by the early 1990s. Most experts estimate that China’s TFR fluctuated in the 1.4 to 1.6 range between 2000 and 2015, although some analysts have calculated higher figures, and others lower. The CCP in late 2015 decided to end the one-child limit, with Chinese families since January 1, 2016 allowed to have two children (but no more, at least as of 2019). Debates about the controversial one-child policy have spawned a large literature that examines many issues, including the reasons the CCP launched this campaign, how effective it was in reducing birth rates further, what human rights abuses resulted, how child-rearing and children have been affected, and in what ways Chinese society and the people of China have benefited or have been harmed by the demographic distortions produced by mandatory, state-enforced birth limits.


Author(s):  
Barbara H. Settles ◽  
Xuewen Sheng ◽  
Yuan Zang ◽  
Jia Zhao

Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


1995 ◽  
Vol 31 (8) ◽  
pp. 301-309 ◽  
Author(s):  
Govert D. Geldof

In integrated water management, the issues are often complex by nature, they are capable of subjective interpretation, are difficult to express in standards and exhibit many uncertainties. For such issues, an equilibrium approach is not appropriate. A non-equilibrium approach has to be applied. This implies that the processes to which the integrated issue pertains, are regarded as “alive”’. Instead of applying a control system as the model for tackling the issue, a network is used as the model. In this network, several “agents”’ are involved in the modification, revision and rearrangement of structures. It is therefore an on-going renewal process (perpetual novelty). In the planning process for the development of a groundwater policy for the municipality of Amsterdam, a non-equilibrium approach was adopted. In order to do justice to the integrated character of groundwater management, an approach was taken, containing the following features: (1) working from global to detailed, (2) taking account of the history of the system, (3) giving attention to communication, (4) building flexibility into the establishing of standards, and (5) combining reason and emotions. A middle course was sought, between static, rigid but reliable on the one hand; dynamic, flexible but vague on the other hand.


2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


Author(s):  
Anh Q. Tran

The Introduction gives the background of the significance of translating and study of the text Errors of the Three Religions. The history of the development of Confucianism, Buddhism, and Daoism in Vietnam from their beginning until the eighteenth century is narrated. Particular attention is given to the different manners in which the Three Religions were taken up by nobles and literati, on the one hand, and commoners, on the other. The chapter also presents the pragmatic approach to religion taken by the Vietnamese, which was in part responsible for the receptivity of the Vietnamese to Christianity. The significance of the discovery of Errors and its impact on Vietnamese studies are also discussed.


Author(s):  
James Meffan

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).


Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 55
Author(s):  
Shan Zhang

By applying the concept of natural science to the study of music, on the one hand, we can understand the structure of music macroscopically, on the other, we can reflect on the history of music to a certain extent. Throughout the history of western music, from the classical period to the 20th century, music seems to have gone from order to disorder, but it is still orderly if analyzed carefully. Using the concept of complex information systems can give a good answer in the essence.


2014 ◽  
Vol 107 (3) ◽  
pp. 363-398
Author(s):  
James Carleton Paget

Albert Schweitzer's engagement with Judaism, and with the Jewish community more generally, has never been the subject of substantive discussion. On the one hand this is not surprising—Schweitzer wrote little about Judaism or the Jews during his long life, or at least very little that was devoted principally to those subjects. On the other hand, the lack of a study might be thought odd—Schweitzer's work as a New Testament scholar in particular is taken up to a significant degree with presenting a picture of Jesus, of the earliest Christian communities, and of Paul, and his scholarship emphasizes the need to see these topics against the background of a specific set of Jewish assumptions. It is also noteworthy because Schweitzer married a baptized Jew, whose father's academic career had been disadvantaged because he was a Jew. Moreover, Schweitzer lived at a catastrophic time in the history of the Jews, a time that directly affected his wife's family and others known to him. The extent to which this personal contact with Jews and with Judaism influenced Schweitzer either in his writings on Judaism or in his life will in part be the subject of this article.


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