scholarly journals A dialética na categorização da análise textual discursiva: o movimento recursivo entre palavra e conceito

2019 ◽  
Vol 7 (13) ◽  
pp. 01
Author(s):  
Maria Do Carmo Galiazzi ◽  
Robson Simplicio de Sousa
Keyword(s):  
Textual Analysis ◽  
A Priori ◽  
Discursive Analysis ◽  
The Third ◽  
Order And Disorder ◽  
Self Organized ◽  
Analysis Category ◽  
The Way

Resumo: Apresentamos, neste texto, parte do estudo para compreendermos sobre categorização na Análise Textual Discursiva (ATD) de Moraes e Galiazzi (2007). Trataremos de uma das categorias finais emergentes sobre categoria na ATD, a dialética. Portanto, nossa pergunta é: “O que é isto, a dialética na categorização na ATD?”. Inicialmente, expressamos a compreensão alcançada da palavra dialética e, posteriormente, seus sentidos conceituais no livro de ATD. A primeira categoria intermediária mostra a dialética no processo de unitarização e de categorização em movimento dialético entre ordem e desordem. A segunda engloba o modo de teorizar na pesquisa entre teorias a priori e teorias emergentes. A terceira mostra o movimento entre processos indutivos e dedutivos, atentos aos intuitivos e auto-organizados na pesquisa. Compreendemos que a ATD é um exercício hermenêutico em um círculo virtuoso de autoconhecimento que encontra a palavra, dela vai ao conceito e à palavra retorna em fusão de horizontes.Palavras-chave: Análise Textual Discursiva; Categoria; Dialética. Dialetics in the categorization of textual discursive analysis: the recursive movement between word and conceptAbstract: We present here part of the study about categorization in Moraes and Galiazzi’s Discursive Textual Analysis (DTA) (2007). We will deal with one of the emerging final categories on category from DTA book, the dialectics. So our question is, "What is this, dialectics in the categorization of DTA?". Initially, we express an understanding of the word dialectics and, later, its conceptual senses from DTA book. The first intermediate category shows the process of unitarization and categorization in dialectical movement between order and disorder. The second includes the way of theorizing in research between a priori theories and emerging theories. The third shows the movement between inductive and deductive processes, being alert to intuitive and self-organized processes in research. We understand DTA is a hermeneutic exercise in a virtuous circle of self-understanding that finds the word, it goes to the concept and to the word returns in fusion of horizons.Keywords: Textual Discursive Analysis; Category; Dialectics. 

Géographie et cartographie fictionnelles dans l’Utopie (1516) de Thomas More

Moreana ◽  
2010 ◽  
Vol 47 (Number 181- (3-4) ◽  
pp. 9-68
Author(s):  
Jean Du Verger
Keyword(s):  
Complex Network ◽  
Narrative Strategies ◽  
Thomas More ◽  
The Third ◽  
Editio Princeps ◽  
Shed Light ◽  
The Way

The philosophical and political aspects of Utopia have often shadowed the geographical and cartographical dimension of More’s work. Thus, I will try to shed light on this aspect of the book in order to lay emphasis on the links fostered between knowledge and space during the Renaissance. I shall try to show how More’s opusculum aureum, which is fraught with cartographical references, reifies what Germain Marc’hadour terms a “fictional archipelago” (“The Catalan World Atlas” (c. 1375) by Abraham Cresques ; Zuane Pizzigano’s portolano chart (1423); Martin Benhaim’s globe (1492); Martin Waldseemüller’s Cosmographiae Introductio (1507); Claudius Ptolemy’s Geographia (1513) ; Benedetto Bordone’s Isolario (1528) ; Diogo Ribeiro’s world map (1529) ; the Grand Insulaire et Pilotage (c.1586) by André Thevet). I will, therefore, uncover the narrative strategies used by Thomas More in a text which lies on a complex network of geographical and cartographical references. Finally, I will examine the way in which the frontispiece of the editio princeps of 1516, as well as the frontispiece of the third edition published by Froben at Basle in 1518, clearly highlight the geographical and cartographical aspect of More’s narrative.

Ragam Qiraat Al-Qur'an

SUHUF ◽  
2015 ◽  
Vol 2 (1) ◽  
pp. 53-72
Author(s):  
Ahmad Fathoni
Keyword(s):  
The Third ◽  
The Difference ◽  
The Way

The object of the study of the knowledge of the variety of the Quranic reading  is the  Qur'an itself. The focus is on the difference of the reading and its articulation. The method is based on the riwayat or narration which is originated from the Prophet (Rasulullah saw) and its use is to be one of the instruments to keep the originality of the Qur’an. The validity of the reading the Qur’an is to be judged based on the valid chain  (sanad ¡a¥ī¥)  in accord with the Rasm U£mānÄ« as well as with the  Arabic grammar. Whereas the qualification of its originality is divided into six stages as follow: the first is mutawātir, the second is masyhÅ«r, the third is āhād, the fourth is syaz, the fifth is maudū‘, and the six is mudraj. Of this six catagories, the readings which can be included in the catagory of mutawātir are Qiraat Sab‘ah (the seven readings) and Qiraat ‘Asyrah  (the ten readings). To study this knowledge of reading the Qur’an (ilmu qiraat), one is advised to know about special terms being used such as  qiraat  (readings), riwayat (narration), tarÄ«q (the way), wajh (aspect), mÄ«m jama‘, sukÅ«n mÄ«m jama‘ and many others.

How to Distinguish Aristotle's Virtues

Phronesis ◽  
2002 ◽  
Vol 47 (2) ◽  
pp. 101-126 ◽  
Author(s):  
Marguerite Deslauriers
Keyword(s):  
Intellectual Virtue ◽  
The Political ◽  
Political Art ◽  
Intellectual Virtues ◽  
Moral Virtues ◽  
The Third ◽  
The Way

AbstractThis paper considers the distinctions Aristotle draws (1) between the intellectual virtue of phronêsis and the moral virtues and (2) among the moral virtues, in light of his commitment to the reciprocity of the virtues. I argue that Aristotle takes the intellectual virtues to be numerically distinct hexeis from the moral virtues. By contrast, I argue, he treats the moral virtues as numerically one hexis, although he allows that they are many hexeis 'in being'. The paper has three parts. In the first, I set out Aristotle's account of the structure of the faculties of the soul, and determine that desire is a distinct faculty. The rationality of a desire is not then a question of whether or not the faculty that produces that desire is rational, but rather a question of whether or not the object of the desire is good. In the second section I show that the reciprocity of phronêsis and the moral virtues requires this structure of the faculties. In the third section I show that the way in which Aristotle distinguishes the faculties requires that we individuate moral virtues according to the objects of the desires that enter into a given virtue, and with reference to the circumstances in which these desires are generated. I then explore what it might mean for the moral virtues to be different in being but not in number, given the way in which the moral virtues are individuated. I argue that Aristotle takes phronêsis and the political art to be a numerical unity in a particular way, and that he suggests that the moral virtues are, by analogy, the same kind of unity.

scholarly journals Labels on the maps of the Third Military Survey of Austria-Hungary and on the survey maps of the Military Geographical Institute (Wojskowy Instytut Geograficzny) in Warsaw in the light of survey manuals

2015 ◽  
Vol 47 (1) ◽  
pp. 31-43 ◽  
Author(s):  
Wojciech Włoskowicz
Keyword(s):  
The Other ◽  
Standard Map ◽  
The Third ◽  
Last Stage ◽  
The Right ◽  
The Military ◽  
Topographic Surveys ◽  
The Way

Abstract Materials from topographic surveys had a serious impact on the labels on the maps that were based on these surveys. Collecting toponyms and information that were to be placed as labels on a final map, was an additional duty the survey officers were tasked with. Regulations concerning labels were included in survey manuals issued by the Austro-Hungarian Militärgeographisches Institut in Vienna and the Polish Wojskowy Instytut Geograficzny in Warsaw. The analyzed Austro-Hungarian regulations date from the years 1875, 1887, 1894, 1903 (2nd ed.). The oldest manual was issued during the Third Military Survey of Austria-Hungary (1:25,000) and regulated the way it was conducted (it is to be supposed that the issued manual was mainly a collection of regulations issued prior to the survey launch). The Third Survey was the basis for the 1:75,000 Spezialkarte map. The other manuals regulated the field revisions of the survey. The analyzed Polish manuals date from the years 1925, 1936, and 1937. The properties of the labels resulted from the military purpose of the maps. The geographical names’ function was to facilitate land navigation whereas other labels were meant to provide a military map user with information that could not be otherwise transmitted with standard map symbols. A concern for not overloading the maps with labels is to be observed in the manuals: a survey officer was supposed to conduct a preliminary generalization of geographical names. During a survey both an Austro-Hungarian and a Polish survey officer marked labels on a separate “label sheet”. The most important difference between the procedures in the two institutes was that in the last stage of work an Austro-Hungarian officer transferred the labels (that were to be placed on a printed map) from the “label sheet” to the hand-drawn survey map, which made a cartographer not responsible for placing them in the right places. In the case of the Polish institute the labels remained only on the “label sheets”.

The History of the Rechabites— an Initial Commentary

1997 ◽  
Vol 28 (3) ◽  
pp. 413-436
Author(s):  
Chris H. Knights
Keyword(s):  
Greek Text ◽  
Original Language ◽  
The Third ◽  
History Of ◽  
The Subject ◽  
The Way

AbstractThis article is the third in a series of studies on The History of the Rechabites. The first, "The Story of Zosimus or The History of the Rechabites?,"1 established the independent identity of this text within the Christian monastic work, The Story of Zosimus, and was a sort of prolegomena to the study of this text. The second, "Towards a Critical-Introduction to The History of the Rechabites,"2 sought to address the standard introductory issues, such as date, original language, provenance and purpose. The present paper seeks to examine the text verse-by-verse, and to offer a commentary on it. Or, rather, an initial commentary. No commentary of any sort has ever been offered on the Greek text of HistRech before, and it would be foolhardy to claim that any one scholar could perceive all the allusions and meanings in a particular text at a first attempt. This commentary, then, is offered in the same spirit as my two previous studies on HistRech: as a step along the way towards unravelling the meaning of this pseudepigraphon about the Rechabites, not as the last word on the subject.

Democracy Is a Tragic Regime

PMLA ◽  
2014 ◽  
Vol 129 (4) ◽  
pp. 809-818 ◽  
Author(s):  
Stathis Gourgouris
Keyword(s):  
A Priori ◽  
Democratic Politics ◽  
Total Uncertainty ◽  
Self Organized

In this brief meditation i am less concerned with how tragedy as a theatrical form relates to democracy than with how democracy entails a tragic politics, in its ancient and contemporary manifestations. My broader argument follows from three presuppositions:Philosophically speaking, democracy is a historical manifestation of self-organized politics that rests on no foundation other than self-authorization, which, being occasional and provisional, has no antecedent and is therefore abyssal.Politically speaking, democracy requires an imaginary of rule without archē or telos—an an-archic imaginary that disengages itself from traditional parameters of the command-obedience structure. This isn't to say that democracy entails no rule. On the contrary, it engages in the paradoxical practice of anarchic rule, or rule shared by all (even those in opposition), so that the traditional division of power between rulers and ruled is destabilized.Ethically speaking, there is nothing good or bad about democracy; all moral imperatives are foreign, perhaps even contrary, to democracy. Hence, democratic politics operates in an ethical realm without categorical imperatives, a priori principles, or transcendental guarantees and is thereby constitutively perilous and precarious. Democracy involves a tragic imaginary, enacting a politics of tragic life that includes folly without heroic salvation and demands lucidity in conditions of total uncertainty.

Über Gewissen und Gewissheit

2016 ◽  
Vol 64 (4) ◽  
Author(s):  
Dina Emundts
Keyword(s):  
Immanuel Kant ◽  
A Priori ◽  
Categorical Imperative ◽  
Moral Principles ◽  
The Third ◽  
The Status

AbstractThis paper suggests an understanding of the concept of “Gewissen” (conscience) according to which Gewissen is best understood as a receptivity to moral principles that corresponds to certain moral feelings. In the first part of the paper this suggestion is spelled out and alternatives to it are discussed. As is shown in the second part, this suggestion goes back to the thought of Immanuel Kant, but it can be developed even if one does not follow Kant in his understanding of the categorical imperative as an a priori principle. However, if one does not follow Kant with respect to the status of the categorical imperative, there are some interesting consequences for our understanding of conscience and especially for our understanding of its relation to knowledge and certainty. These consequences are discussed in the third part of this paper.

The Eternal Triangle and Court Politics: Henry VIII, Anne Boleyn, and Sir Thomas Wyatt

1986 ◽  
Vol 18 (4) ◽  
pp. 565-579 ◽  
Author(s):  
Retha M. Warnicke
Keyword(s):  
Henry Viii ◽  
Sovereign Power ◽  
Love Affair ◽  
The Third ◽  
Sir Thomas Wyatt ◽  
Court Politics ◽  
The Way

The opinion of modern scholars is divided about the nature of Anne Boleyn's relationship to Sir Thomas Wyatt, the Tudor poet. On the basis of a few of his verses and three Catholic treatises, some writers have concluded that Anne and he were lovers. In these analyses not enough attention has been paid to the role of Henry VIII, the third member of this alleged lovers' triangle, who guarded his own honor and inquired into that of his wives, before, during, and after their marriages to him. A comment on the way in which the king viewed and defended his honor will be useful to this examination of the evidence customarily accepted as proof of Anne and Wyatt's love affair.A gentleman's honor, as Henry's contemporaries perceived it, was a complicated concept. First and foremost it was assumed that a man's birth and lineage would predispose him to chivalric acts on the battlefield where, in fact, only one cowardly lapse would stain his and his family's reputation forever. Secondly, the concept embodied the notion that it bestowed upon its holder certain social privileges and respect. During Henry's reign, moreover, the “realm and the community of honour” came to be viewed as “identical” with the sovereign power of the king at its head. One result of this “nationalization,” was that the behavior of crown dependants and servants affected the king's good name in both a personal and a public sense, and his ministers took care to do all that was appropriate to his reputation in settling disputes and in negotiating treaties.

A mathematical model for the third-body concept

2017 ◽  
Vol 23 (3) ◽  
pp. 420-432 ◽  
Author(s):  
Pavel Krejčí ◽  
Adrien Petrov
Keyword(s):  
Mathematical Model ◽  
A Priori Estimates ◽  
A Priori ◽  
Dynamical Problem ◽  
Sobolev Embedding ◽  
Third Body ◽  
Embedding Theory ◽  
The Third ◽  
Galerkin Approximations ◽  
Body Concept

The third-body concept is a pragmatic tool used to understand the friction and wear of sliding materials. The wear particles play a crucial role in this approach and constitute the main part of the third-body. This paper aims to introduce a mathematical model for the motion of a third-body interface separating two surfaces in contact. This model is written in accordance with the formalism of hysteresis operators as solution operators of the underlying variational inequalities. The existence result for this dynamical problem is obtained by using a priori estimates established for Faedo–Galerkin approximations, and some more specific techniques such as anisotropic Sobolev embedding theory.

The Possibility of Being Harmed by One’s Own Conception

2016 ◽  
Author(s):  
Janet Malek
Keyword(s):  
The Third ◽  
The Way

Can a person be harmed by the acts that brought about his or her own conception? Three different claims concerning this possibility can be distinguished: (1) that people are sometimes harmed by the fact that they are brought into existence; (2) that people are sometimes harmed by the way that they are brought into existence; and (3) that people are always harmed by being brought into existence. Well-known objections to the first two claims are analyzed and refuted, suggesting that these claims can be supported. The third claim is examined and shown to rely on unsound reasoning. These finding support the conclusion that people can be, but are not always, harmed by being conceived.

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