scholarly journals PEREMPUN YANG INGIN JADI PEREMPUAN

2019 ◽  
Vol 2 (2) ◽  
pp. 86-91
Author(s):  
Pitaya Rahmadi
Keyword(s):  
Sigmund Freud ◽  
Second Sex

Kesetaraan antara laki-laki dan perempuan dalam berbagai dimensi kehidupan adalah impian perempuan. Perempuan ialah hak. Perempuan memiliki hak untuk melakukan juga apa yang dilakukan laki-laki. Perempuan adalah sebuah kebebasan yang selalu diperjuangkan karena dianggap masih terpenjarakan. Tulisan ini adalah sebuah kajian tokoh perempuan dalam novel Tarian Bumi karya Oka Rusmini. Perempuan-perempuan yang digambarkan oleh Oka Rusmini tidak hanya menjadi sebuah satir yang keras terhadap kehidupan dan sistem budaya laki-laki Bali. Dunia perempuan dalam Tarian Bumi dicitrakan sebagai sosok-sosok yang begitu kuat, gelisah, mandiri, dan pemberontak.Tulisanini juga bertujuanmenjelaskanpembelajarankarakterperempuan (LuhSekar, Telaga, dan SagraPidada) yang berjuangmelawanderasnyatekananadat yang mestidijalanidengansegalaketerbatasan gender, kasta, dan interaksimasyarakat. Perjuangantokohperempuansebagai second sex untukbertahanhidupdengansegalaeksistensimenyuarakankeinginannya. Analisiskualitatifdeskriptiinimenggunakanperspektifpsikoanalisis Sigmund Freud dan metodekarakterisasitokoh.

scholarly journals GENDER BIAS CONSTRUCTED IN FREUD’S CONCEPT ON HUMAN PSYCHO-SEXUAL DEVELOPMENT (An Analyctical Study based on Islamic Psychological Analysis)

2019 ◽  
Vol 12 (1) ◽  
pp. 211
Author(s):  
Septi Gumiandari ◽  
Ilman Nafi’a
Keyword(s):  
Gender Bias ◽  
Sigmund Freud ◽  
Sexual Development ◽  
Psychological Analysis ◽  
Second Sex ◽  
Penis Envy

<p><span>Ilmu pengetahuan adalah hasil konstruksi manusia yang sangat bergantung pada siapa yang menciptanya. Ia bukanlah tidak berjenis kelamin. Ia melayani dan menguatkan nilai-nilai sosial dan konsep-konsep yang dibuat oleh penciptanya sendiri. Ketika ia tergenggam erat di tangan laki-laki, maka bias dipastikan pengalaman perempuan tidak akan menjadi sumber pengetahuan. Perempuan hanya akan menjadi objek telaah penelitian, termasuk dalam konteks ini, ilmu Psikologi. Penelitian ini akan menelaah secara kritis konsep Penis Envy Sigmund Freud yang ditenggarai memiliki pola pandang yang miring dalam melihat keberadaan organ seksualitas perempuan, disamping menunjukan posisi perempuan sebagai the second sex (makhluk kedua) dalam pranata sosial masyarakat. Penelitian ini menggunakan metodologi kualitatif dengan pendekatan literatur. Hasil penelitian menunjukkan bahwa ada beberapa bias gender yang dibangun dalam konsep Freud tentang Perkembangan Psiko-Seksual manusia seperti (1) Anatomi adalah takdir; (2) Superego laki-laki berkembang lebih baik daripada perempuan; (3) Perempuan lebih mudah menjadi neurotik daripada laki-laki; (4) beberapa strereotip perempuan sebagai efek residu dari Kecemburuan pada Penis; dan (5) teori Oedipus dan Electra Complex. </span><span lang="EN-US">Penelitian ini penting </span><span>untuk mengatasi mengatasi persoalan androsentrisme dan representasi perempuan dalam ilmu Psikologi, mengakui perbedaan cara berpikir dan berpengetahuan perempuan dan laki-laki, dan mempertimbangkan pengalaman hidup</span><span lang="EN-US"> mereka</span><span> melalui perspektif Psikologi Islam. </span></p>

Can a Theory of Suicide Predict All “Suicides” in the Elderly?

Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 7-16 ◽  
Author(s):  
Antoon A. Leenaars
Keyword(s):  
Sigmund Freud ◽  
Terminally Ill ◽  
Later Life ◽  
Psychological Theory ◽  
The Elderly ◽  
Theory Building ◽  
Personality Factors ◽  
Comprehensive Model ◽  
Suicide Notes ◽  
Psychiatric Study

Summary: Older adults consistently have the highest rates of suicide in most societies. Despite the paucity of studies until recently, research has shown that suicides in later life are best understood as a multidimensional event. An especially neglected area of research is the psychological/psychiatric study of personality factors in the event. This paper outlines one comprehensive model of suicide and then raises the question: Is such a psychiatric/psychological theory applicable to all suicides in the elderly? To address the question, I discuss the case of Sigmund Freud; raise the topic of suicide and/or dignified death in the terminally ill; and examine suicide notes of the both terminally ill and nonterminally ill elderly. I conclude that, indeed, greater study and theory building are needed into the “suicides” of the elderly, including those who are terminally ill.

SIGMUND FREUD: ONCE MORE WITH LESS FEELING

1979 ◽  
Vol 24 (6) ◽  
pp. 537-537
Author(s):  
No authorship indicated
Keyword(s):  
Sigmund Freud

The Complete Letters of Sigmund Freud to Wilhelm Fliess: 1887--1904.

1986 ◽  
Vol 31 (12) ◽  
pp. 1007-1007 ◽  
Author(s):  
Paul L. Wachtel
Keyword(s):  
Sigmund Freud

Die Erfindung der Psychotherapie – das erste Jahrhundert. Deutschland 1695-1808

2012 ◽  
Vol 09 (04) ◽  
pp. 226-230
Author(s):  
U. H. Peters
Keyword(s):  
Sigmund Freud

ZusammenfassungViele Historiker meinen, die Psychotherapie sei von Sigmund Freud erfunden worden, wieder andere glauben, die Psychotherapie habe um 1800 begonnen. Das eine ist so wenig zutreffend wie das andere. Die Psychotherapie ist ab 1700 unmittelbar mit dem Beginn der Aufklärung in Deutschland entstanden, als Georg Ernst Stahl 1695 als erster eine Theorie darüber veröffentliche, wie Körper und Psyche aufeinander wirken. Die Psychotherapie besteht nun bereits in ihrem 4. Jahrhundert und findet in Deutschland allgemeine Anerkennung. Im Folgenden soll nun ihr erstes Jahrhundert näher beleuchtet werden. Es ist die Phase der Entstehung der Psychotherapie bis hin zur Prägung ihres Namens zu Beginn 1800. Ihre Entwicklung, ihre Lehre und ihre Techniken und Anwendung werden hier im Einzelnen dargestellt.

Freud, sex, and the soul: does Freud’s focus on sex obscure his relevance to the twenty-first century soul-searcher?

2020 ◽  
Vol 5 (1) ◽  
pp. 65-73
Author(s):  
Eliza Preston
Keyword(s):  
Sigmund Freud ◽  
Psychotherapy Training ◽  
Human Experience ◽  
First Century ◽  
Clinical Approach ◽  
Early Stages ◽  
Modern Reader ◽  
Human Psyche ◽  
Twenty First Century

This article explores what the work of Sigmund Freud has to offer those searching for a more spiritual and philosophical exploration of the human experience. At the early stages of my psychotherapy training, I shared with many peers an aversion to Freud’s work, driven by a perception of a mechanistic, clinical approach to the human psyche and of a persistent psychosexual focus. This article traces my own attempt to grapple with his work and to push through this resistance. Bettelheim’s (1991) treatise that Freud was searching for man’s soul provides a more sympathetic lens through which to explore Freud’s writing, one which enabled me to discover a rich depth which had not previously been obscured. This article is an account of my journey to a new appreciation of Freud’s work. It identifies a number of challenges to Bettelheim’s argument, whilst also indicating how his revised translation allowed a new understanding of the relevance of Freud’s work to the modern reader. This account may be of interest to those exploring classical psychotherapeutic literature as well as those guiding them through that process.

Simone de Beauvoir's Philosophy of Individuation

2017 ◽  
Author(s):  
Laura Hengehold
Keyword(s):  
Lived Experience ◽  
20Th Century ◽  
Sexual Difference ◽  
Gilles Deleuze ◽  
The Other ◽  
Simone De Beauvoir ◽  
Second Sex ◽  
Other Hand ◽  
The World

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.

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