6. Rural Women Manage their own Producer Co-operatives: Self Employed Women’s Association (SEWA)/Banaskantha Women’s Association in Western India

Speaking Out ◽  
1996 ◽  
pp. 104-125 ◽  
Author(s):  
Sharit Bhowmik ◽  
Renana Jhabvala
Keyword(s):  
2021 ◽  
Vol 8 (25) ◽  
pp. 2192-2196
Author(s):  
Harishchandra Dyanoba Gore ◽  
Surekha Sachin Gawade ◽  
Shubhangi Uttam Agawane ◽  
Sachin Arun Gawade ◽  
Abhay Babruwahan Mane ◽  
...  

BACKGROUND Breast cancer is becoming the most common cancer among women in the world. It is estimated that about 2.1 million new cases were diagnosed in the year 2018. When breast cancer is detected early, there is a good chance of cure. Early detection of the disease remains the cornerstone of breast cancer control. Breast self-examination (BSE) and awareness have a major role in early detection of this cancer. The purpose of this study was to determine the awareness of breast cancer & breast self-examination among the rural women in western India. METHODS This cross-sectional study was conducted in rural field practice area of Medical College in western India. Out of 19 villages three villages were selected by simple random sampling method and participants in the selected village were identified by systematic random sampling method. A standardized Marathi questionnaire was used, containing demographic profile, knowledge and impressions about breast cancer and BSE. Analysis was done by Microsoft excel 2007 and Epi Info 7.2. RESULTS Out of 522 women, 249 (47.70 %) were know or heard about breast cancer and only 111 (21.26 %) ever heard about breast self-examination (BSE). Out of 111 women ever heard about BSE only 12 (10.51 %) were performing BSE; of which 03 (2.87 %) were doing BSE daily, 03 were weekly, 04 were monthly and 02 were very rarely. Most of the women, 186 (76 %) perceived balanced diet was good for prevention of breast cancer, followed by breast self-examination 167 (68.42 %). Most of the 200 (81.87 %) women responded that medical treatment is the main treatment for breast cancer, followed by surgical treatment 142 (57.89 %), radiotherapy 127 (52 %), spiritual and traditional treatment was 14 - 20 (6 - 8 %). CONCLUSIONS Awareness about breast cancer was considerable but there was poor knowledge about BSE and risk factors among the rural women in western India. KEYWORDS Breast cancer, Breast self-examination, Awareness, Rural, Prevention


Author(s):  
Polunina V. V. ◽  
◽  
Mustafina G. T. ◽  
Sharafutdinova N. Kh. ◽  
Latypov A. B. ◽  
...  
Keyword(s):  

2007 ◽  
Vol 15 (1) ◽  
Author(s):  
S Akhter ◽  
AK Shamsuzzaman ◽  
M Banarjee ◽  
SA Seema ◽  
K Deb

2019 ◽  
Vol 39 (1) ◽  
Author(s):  
Jimaima Lako ◽  
Nanise Kuridrani ◽  
Milika Sobey

This paper examines the local freshwater mussel, or kai (Batissa violacea), fishery value chain, its values and contribution to the livelihood of people in Viti Levu, Fiji. The assessment was performed through face-to-face interviews, with the use of semi-structured questionnaires administered to 125 actors. A walk through the value-chain was also conducted that confirmed the sites’ environmental conditions. Results revealed that even though the kai fishery is dominated by rural women, men were also employed as kai processors, transporting agents and exporters. This fishery generated at least 58 other employments through the 500 kai harvesters within the five major provinces understudy. These were drivers, boat builders, retailers, processors, exporters, and harvesters. Three sales pathways were identified that determined the revenues and profits: (i) harvesters sell own harvests directly to the consumer at the municipal markets, (ii) harvesters sell through intermediary traders to consumers, and (iii) harvesters sell through processors to supermarkets, hotels or exporters. When revenues and profits were calculated, harvesters earned much less, compared to intermediary traders, processors, and exporters. Major constraints include continuous reduction in catch size of kai, lack of transport, and marketing at the local municipal markets that require improvements.


2017 ◽  
Vol 37 (2) ◽  
pp. 155-176 ◽  
Author(s):  
Theresa Mackay

Between 1790 and 1840 Scotland's Highlands and Islands saw a rise in the number of travellers due to transportation changes, war on the Continent, and popular fiction. Consequently, the number of inns increased in response to this shift in local travel patterns and influx of visitors. By examining where the growth in inns happened, who managed them, and what services were offered, this article argues that the Highlands and Islands economy was both complex and commercial. It establishes that rural women were innkeepers of multifaceted hospitality operations responding to market demands and enabling economic diversity in their communities, the result of which was the hospitality infrastructure for tourism.


2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.


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