Alfred Russel Wallace's “Die Permanenz der Continente und Oceane”

2019 ◽  
Vol 46 (2) ◽  
pp. 265-282
Author(s):  
Charles H. Smith ◽  
James T. Costa ◽  
Matthias Glaubrecht

A previously unnoticed publication by Alfred Russel Wallace has come to light concerning an important nineteenth-century natural science discussion: whether the continental and oceanic portions of the globe are permanent fixtures. Originally (and only) printed in an obscure German review magazine, it represents the only known substantial work by Wallace that never appeared in English. A translation back into English is provided in the Appendix, preceded by an analysis and discussion of some of its subject matter, especially that pertaining to nineteenth-century theories of changing ocean levels and the changing perception of the importance of land bridges versus dispersal for zoogeography.

1992 ◽  
Vol 11 (1) ◽  
pp. 2-8 ◽  
Author(s):  
G. Armitage

This article outlines the significance of some of the discoveries in natural science made in India and the Himalayas by the Schlagintweit brothers, who were eminent nineteenth century scientists and explorers employed by the East India Company to carry out survey work. The mainly natural history subject matter covers zoology, botany, geology, surveying and ethnography. The article also describes how various specimens were collected and transported to the United Kingdom their investigation by scientists and their eventual places of custody in various institutions. Although there are specimens collected by the Schlagintweits in German institutions, the present work concentrates on the collections that were originally housed in the India Museum of the East India Company before its dispersal in 1879. The paper was written whilst working at the India Office Library and Records, London, which is a department of the British Library, and the notes refer mainly to material held there.


2018 ◽  
Vol 6 (3) ◽  
Author(s):  
Alawiye Abdulmumin Abdurrazzaq ◽  
Ahmad Wifaq Mokhtar ◽  
Abdul Manan Ismail

This article is aimed to examine the extent of the application of Islamic legal objectives by Sheikh Abdullah bn Fudi in his rejoinder against one of their contemporary scholars who accused them of being over-liberal about the religion. He claimed that there has been a careless intermingling of men and women in the preaching and counselling gathering they used to hold, under the leadership of Sheikh Uthman bn Fudi (the Islamic reformer of the nineteenth century in Nigeria and West Africa). Thus, in this study, the researchers seek to answer the following interrogations: who was Abdullah bn Fudi? who was their critic? what was the subject matter of the criticism? How did the rebutter get equipped with some guidelines of higher objectives of Sharĩʻah in his rejoinder to the critic? To this end, this study had tackled the questions afore-stated by using inductive, descriptive and analytical methods to identify the personalities involved, define and analyze some concepts and matters considered as the hub of the study.


Metahumaniora ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Ari J. Adipurwawijdana

ABSTRAKRiwayat yang disajikan penulis Britania era Viktorian tentang perjalannnya ke Amerikamengasumsikan adanya sebuah jaringan prasarana transportasi. Sistem transportasiterkait dengan riwayat perjalanan (travel narrative) dalam tiga hal, yaitu (1) sebagaibasis material bagi perjalanan, (2) sebagai substruktur riwayat, dan (3) sebagai pokokpembicaraan dalam riwayat itu sendiri. Buku Domestic Manners of the Americans (1832)merupakan model bagi cara infrastruktur transportasi menentukan aspek naratologis,yaitu urutan dan perspektif dalam struktur naratif riwayat perjalanan. Karya tersebut jugamenyajikan transportasi sebagai pokok pembicaraan dalam teksnya itu sendiri walaupun tidaksejauh sebagaimana yang tampak pada The Amateur Emigrant (1895) karya Robert LouisStevenson. Dalam hal ini, The American Scene (1907) karya Henry James juga relevankarena, walaupun tidak secara gamblang membicarakan transportasi sebagai topik dantidak pula menampakkan ciri-ciri riwayat perjalanan, karya tersebut merepresentasicara wawasan Britania-Amerika trans-Atlantik dianggap sebagai sesuatu yang lumrah.Wawasan ini juga memandang menganggap perjalanan trans-Atlantik sebagai semacamperjalanan menembus waktu, yang menunjukkan ketidaknyaman para penulis Britaniaabad kesembilanbelas terhadap transformasi sosial ke masyrakat demokratis yangdirepresentasi secara metaforis oleh pemahaman mereka tentang Amerika.Kata kunci: catatan perjalanan Viktorian, transportasi, wisataABSTRACTNarratives presented by Victorian British writers about their travels to America assume theavailability of a transprtation infrastructure system. Such a system is related to the travelnarrative in three things, namely, (1) as a material base for travel, (2) as a narrative substructurehistory, and (3) as the subject-matter of the narratives. Fanny Trollope’s Domestic Mannerof the Americans (1832) is a model for the way transportation infrastructure determinesnarratological aspects, namely order and perspective in the structure of the travel narrative.The piece also presents transportation as a subject-matter in its text although it does notgo so far as do Robert Louis Stevenson’s The Amateur Emigrant (1895). In discussingtransportation Henry James’ The American Scene is also relevant because, despite it’s notexplicitly speaking of transportation as a topic nor does it show the convential characteristicsof the travel narrative, the work represents a British-American trans-Atlantic world viewas a given. This world view also considers trans-Atlantic travels as a kind of voyage acrosstime, implying the discomfort of nineteenth-century British writers concerning the socialtransition into a democratic society represented by America as a metaphor.Keywords: Victorian travel narrative, transportation, tourism


Author(s):  
Paul Franks

This article examines three moments of the post-Kantian philosophical tradition in the nineteenth and early twentieth centuries: Kantianism, Post-Kantian Idealism, and Neo-Kantianism. It elucidates the distinctive methods of a tradition that has never entirely disappeared and is now acknowledged once again as the source of contemporary insights. It outlines two problematics—naturalist scepticism and historicist nihilism—threatening the possibility of metaphysics. The first concerns sceptical worries about reason, emerging from attempts to extend the methods of natural science to the study of human beings. Kant’s project of a critical and transcendental analysis of reason, with its distinctive methods, should be considered a response. The second arises from the development of new methods of historical inquiry, seeming to undermine the very possibility of individual agency. Also considered are Kant’s successors’ revisions of the critical and transcendental analysis of reason, undertaken to overcome challenges confronting the original versions of Kant’s methods.


1899 ◽  
Vol 45 (189) ◽  
pp. 257-290 ◽  
Author(s):  
W. Lloyd Andriezen

Since the middle of the nineteenth century psychology has gradually come to be recognised as a branch of biological science. This is due to the influence of the works of Darwin and Herbert Spencer, of the Clinical and Neurological School of Meynert, Golgi, Cajal, Flechsig, and others, and recent developments in the Psychometric School of Fechner and Wundt on the other. The Alienistic School can render powerful aid to this movement; and though there are indications of the current in the proper direction, as shown more particularly in the work of Mercier (1) and Bevan Lewis (2), the end, however, cannot as yet be said to have been achieved, nor the movement to have become general. Psychology still lingers on the borderland of metaphysics; it has not yet been established on the firm rock of natural science. And while it thus lingers progress in knowledge is slow and restricted.


2020 ◽  
Vol 25 ◽  
pp. 91-108
Author(s):  
Bożena Józefów-Czerwińska

In academic literature there is a whole range of hypotheses relating to the genesis of the symbolic behavior, which are usually also associated with the beginnings of the development of spirituality. In the nineteenth century, the considerations conducted in this area were often influenced by negative stereotypes (relating, among others, to hunter-gatherers), which were later deconstructed. Although the discussion on this subject has been ongoing since the nineteenth century, even in the light of research and achievements of the modern science, the problem of the origins of symbolic behavior has still not been unequivocally resolved. However, it is assumed that they should be attributed primarily to the changes that were initiated in our ancestors from the Homo Sapiens family. In recent years, however, some ethologists and primatologists believe that the genesis of symbolic behavior should be sought in the animal world. I devote my article to this diversified subject matter.


Author(s):  
Frederick C. Beiser

This chapter examines the so-called “materialism controversy,” one of the most important intellectual disputes of the second half of the nineteenth century. The dispute began in the 1850s, and its shock waves reverberated until the end of the century. The main question posed by the materialism controversy was whether modern natural science, whose authority and prestige were now beyond question, necessarily leads to materialism. Materialism was generally understood to be the doctrine that only matter exists and that everything in nature obeys only mechanical laws. If such a doctrine were true, it seemed there could be no God, no free will, no soul, and hence no immortality. These beliefs, however, seemed vital to morality and religion. So the controversy posed a drastic dilemma: either a scientific materialism or a moral and religious “leap of faith.” It was the latest version of the old conflict between reason and faith, where now the role of reason was played by natural science.


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