The Study of Achaemenid Egypt

Author(s):  
Henry P. Colburn

The introductory chapter provides some historical context for the study of Achaemenid Egypt. This period in Egyptian history is an orphan of sorts, falling between the earlier periods, of great interest to Egyptologists, and the Ptolemaic and Roman periods, of great interest to classicists. Along with this lack of interest, there is also a more insidious tendency to emphasize the scarcity of evidence for this period, something Margaret Root has called the ‘politics of meagerness.’ This tendency is tied to nineteenth century orientalist views of the Persians as savage despots, a view also held by the ancient Greeks. To avoid these issues, this book focuses on the experience of Achaemenid rule. This involves two main approaches: 1.) the examination of continuities and changes in the structures of Egyptian society, and 2.) a study of identity through decisions made about material by individuals and communities.

Author(s):  
Adalyat Issiyeva

This introductory chapter discusses the theme of this book, which is about musical representations of Russia’s Orient in nineteenth-century art song. It situates the topic within the historical context of the Russian people’s extraordinarily complex relationship and ambiguous attitude of toward their oriental neighbors. Throughout the nineteenth century there were significant fluctuations in the representations of Orientals, most of which were dictated by changes in the political atmosphere in the empire growing to the East. This chapter also touches on the scholarly debate surrounding Russia’s unique (or non-unique) approach to its colonized peoples and clarifies my usage of terms, such as Orientalism, the Orient or oriental, orientology, Asia, the East, and inorodtsy.


Author(s):  
Rowan Strong

The Introduction looks at the historical context of British and Irish Christianity in the 1840s when the Anglican emigrant chaplaincy began. It also looks at conclusions of historians examining British and Irish emigration in the nineteenth century. Scholars have known for many years that the Victorian period in Britain was one of massive religiosity. Yet, when historians describe emigrants from this highly Christian society arriving in British colonies, the settlers are often described as generally religiously indifferent, unchurched, and even hostile to religion. On this basis it becomes difficult to understand how so many churches were built by British colonists in Australia and other settler colonies; how colonial denominations became established so quickly and effectively; and how sectarianism began, let alone flourished. Finally, this Introduction provides a discussion of the strengths and weaknesses of the groups of sources that have been used in this study.


Author(s):  
Martin Loughlin

Institutionalism is a theory that maintains that law is neither norm nor command but institution. It emerges in the late-nineteenth century primarily through the work of Hauriou in France and Romano in Italy. Their innovative studies are shaped by reflecting on the effects of social and economic change on law, which manifests itself primarily in the emergence of administrative law. In this chapter the importance of institutional jurisprudence is assessed by examining its historical context and offering reflections on its continuing significance. It argues that, partly because of the lack of English translations of its leading exponents, institutionalism has been relatively neglected in Anglo-American jurisprudence, and that it continues to offer acute insights into contemporary juristic controversies.


Author(s):  
Chris Jones

This introductory chapter contextualizes the philological study of language during the nineteenth century as a branch of the evolutionary sciences. It sketches in outline the two phases of poetic Anglo-Saxonism for which the rest of the book will subsequently argue in more detail. Moreover, the relationship between Anglo-Saxonism and nineteenth-century medievalism more generally is articulated, and historical analogies are drawn between nineteenth-century Anglo-Saxonism and more recent political events in the Anglophone world. Finally, the scholarly contribution of Fossil Poetry itself is contextualized within English Studies; it is argued that ‘reception’ is one of the primary objects of Anglo-Saxon or Old English studies, and not merely a secondary object of that field’s study.


Author(s):  
Mike Goode

Romantic Capabilities argues that popular new media uses of literary texts often activate and make visible ways the texts were already about their relationship to medium. Devising and modelling a methodology that bridges historicist literary criticism and reception studies with media studies and formalism, it contends that how a literary text behaves when it encounters new media reveals capabilities in media that can transform how we understand the text’s significance for the original historical context in which it was created. Following an introductory chapter that explains and justifies its approach to the archive, the book analyses significant popular “media behaviors” exhibited by three major Romantic British literary corpuses: the viral circulation of William Blake’s pictures and proverbs across contemporary media, the gravitation of Victorian panorama painters and stereoscopic photographers to Walter Scott’s historical fictions, and the ongoing popular practice of writing fanfiction set in the worlds of Jane Austen’s novels and their imaginary country estates. Blake emerges from the study as an important theorist of how viral media can be used to undermine law, someone whose art deregulates through the medium of its audiences’ heterogeneous tastes and conflicting demands for wisdom. Scott’s novels are shown to have fostered a new experience of vision and understanding of frame that helped launch modern immersive media. Finally, Austenian realism is revealed as a mode of ecological design whose project fanfiction grasps and extends.


Author(s):  
Jed Z. Buchwald ◽  
Mordechai Feingold

This introductory chapter discusses Isaac Newton’s immersion in ancient prophecies, Church history, and alchemy. These investigations raise several questions: what links his interest in such matters to his investigations in optics, mechanics, and mathematics? Was Newton in his alchemical laboratory the same Newton who analyzed the passage of light through a prism and who measured the behavior of bodies falling through fluid media? What did the Newton who interpreted the Book of Revelation have to do with the man who wrote the Principia Mathematica? And how does the Newton who pored over ancient texts square with the author of the Opticks? The Newton that is the subject of this book differs in striking ways from any scientist of the twenty-first century. But he differed as well from his contemporary natural philosophers, theologians, and chronologers. The book investigates the origin of this difference and then uses it to produce a new understanding of Newton’s worldview and its historical context.


Author(s):  
Anna Sun

This introductory chapter talks about the confusions and controversies over the religious nature of Confucianism. It argues that the confusions come mainly from three sources. First, they come from the conceptualization of Confucianism as a world religion at the end of the nineteenth century in Europe, which was a historical product of the emergence of the “world religions” paradigm in the West. Second, they are caused by the problematic way in which Confucianism—and Chinese religions in general—has been studied and represented by questions which are based on a Judeo-Christian framework that cannot capture the complexity of Chinese religious life. Finally, confusion arises from the often contradictory development of Confucianism in today's China.


Author(s):  
Jennifer A. Delton

This introductory chapter presents new understandings of manufacturing's main lobbyist and trade association, the National Association of Manufacturers (NAM). To understand how a conservative, anti-union organization can also be seen as progressive, the chapter first takes a look at its background as it considers how disorganized and chaotic US capitalism was at the end of the nineteenth century, when NAM was founded. In addition to examining NAM's role in organizing and globalizing capitalism, the chapter explores how it worked, who it represented, and how effective it was as a lobbyist. It also identifies NAM's many internal tensions. Furthermore, the chapter identifies the economic, ideological, and institutional concerns that drove NAM actors, as these offer insight into the evolving political taxonomies of our own day.


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