Hume on Pride, Vanity and Society

2020 ◽  
Vol 18 (2) ◽  
pp. 157-173
Author(s):  
Enrico Galvagni

Pride is a fundamental element in Hume's description of human nature. An important part of the secondary literature on Hume is devoted to this passion. However, no one, as far as I am aware, takes seriously the fact that pride often appears in pairs with vanity. In Book 2 of the Treatise, pride is defined as the passion one feels when society recognizes his connection to a ‘cause’, composed by a ‘subject’ and a (positive) ‘quality’. Conversely, no definition of vanity is provided. Despite Hume's fluctuating vocabulary, I hold that a conceptual difference between pride and vanity exists. To support this claim, I analyse the common features of these two passions, showing that both pride and vanity (a) are indirect passions, (b) are self-regarding passions, and (c) have the same structure. Supported by textual evidence, I then claim that vanity is a desire of reputation, a desire to feel pride, when pride is not (yet) in place, because its cause is only imaginary and not real. Nonetheless, I underscore that, at times, ‘vanity’ means simply pride and call for greater attention on this ongoing oscillation. In conclusion, I explore the implications of this account of vanity for social interactions in Hume's philosophy, which illustrates its intrinsic ambivalence.

2021 ◽  
Vol 15 (1) ◽  
pp. 183-198
Author(s):  
Hsin-Yun Lee ◽  

Active Russian proverbs of the thematic group “Destiny” and their Serbian proverbial equivalents (in comparison with the Chinese language). The article is devoted to the comparison of proverbs in three languages (Russian, Serbian and Chinese) based on the multilingual dictionary of M. Yu. Kotova “Russian-Slavic dictionary of proverbs with English equivalents.” As a result of this analysis, the linguistic pictures of the world of the three nations are compared. The object of the research is the proverb as a linguocultural phenomenon, the subject is proverbs about fate in the Russian, Serbian and Chinese languages. The study reveals the common features of Russian, Serbian and Chinese proverbs about fate (thematic group “Destiny”), and also points out the differences. The work provides a definition of a proverb considered as the object of research in three languages; compares trilingual proverbs about fate in parallels, and also explores full proverbial parallels, proverbial parallels with another internal form (analogs) and lacunae. Keywords: proverb, paremiology, thematic group, destiny, Russian, Serbian, Chinese


Author(s):  
Angelos Koutsourakis

The Brecht and Lukács debate constitutes one of the most important theoretical disputes in the history of Marxist criticism. Generally, Lukács is seen as an outmoded orthodox Marxist scholar, while Brecht is viewed as a champion of political modernism who managed to flee from the shackles of Marxist Orthodoxy and renew our understanding of politics and representation. Nonetheless, there are a number of overlapping elements in Brechtian and Lukácsian theories of realism. Telling in this respect is that in their definition of realism both theorists endorse Friedrich Engels’ assertion that realism is ‘the reproduction of typical people under typical circumstances’. This chapter analyses common elements in Brechtian and Lukácsian cinematic realism. The chapter is divided into two parts. In the first part, the chapter explores intersecting elements in Brecht and Lukacs’ critical writings on cinema, whilst, in the second part, the chapter explores case studies of films by Miklos Jancso and András Kovács. Both filmmakers have been previously discussed through a Brechtian lens, while Lukács also considered their films to be models of cinematic realism. In focusing both on the theoretical and practical paradigms of Brechtian and Lukácsian cinematic realism, this chapter sets out to rethink the Brecht and Lukács debate, and identify the common features in their understanding of politics and representation.


2020 ◽  
Vol 17 (167) ◽  
pp. 20200239 ◽  
Author(s):  
Aurélie Jullien ◽  
Maxim Neradovskiy ◽  
Adriana Scarangella ◽  
Michel Mitov

Biological systems inspire the design of multifunctional materials and devices. However, current synthetic replicas rarely capture the range of structural complexity observed in natural materials. Prior to the definition of a biomimetic design, a dual investigation with a common set of criteria for comparing the biological material and the replica is required. Here, we deal with this issue by addressing the non-trivial case of insect cuticles tessellated with polygonal microcells with iridescent colours due to the twisted cholesteric organization of chitin fibres. By using hyperspectral imaging within a common methodology, we compare, at several length scales, the textural, structural and spectral properties of the microcells found in the two-band cuticle of the scarab beetle Chrysina gloriosa with those of the polygonal texture formed in flat films of cholesteric liquid crystal oligomers. The hyperspectral imaging technique offers a unique opportunity to reveal the common features and differences in the spectral-spatial signatures of biological and synthetic samples at a 6-nm spectral resolution over 400 nm–1000 nm and a spatial resolution of 150 nm. The biomimetic design of chiral tessellations is relevant to the field of non-specular properties such as deflection and lensing in geometric phase planar optics.


Perichoresis ◽  
2020 ◽  
Vol 18 (4) ◽  
pp. 63-79
Author(s):  
Alice Tavares

AbstractThe case study presented in this article is an analysis of Portuguese literary manuscripts which deal with religious Jewish controversies during the Middle Ages (13th to the 15th centuries). These documents came down to us through the subsequent centuries and are available in the Libraries of Portugal. The article is intended to make known variegated documents of religious controversies over three centuries, while, at the same time, we shall draft a brief presentation of their authors, except for anonymous works. In the second part, we shall proceed with a definition of this particlar literary genre as well as analyze the characteristics and also the common features of the different works. In the end, we shall investigaate the discourses, motivations, and the different authors who have influenced the writing of these medieval controversies.


2016 ◽  
Vol 8 (4) ◽  
Author(s):  
Ognjen Radonjić

This paper discusses the factors which, in the absence of strong financial regulation, sustain the Iron Law of the Financial Markets asserting that speculative booms and busts occur more or less regularly from 17 century to the present. The first factor is that financial markets are self-fulfilling system. The second is that human nature does not change and is based on egoism, materialism, loss aversion, exaggerated hopes and fears, emulation, propensity to gamble, herd behavior and so on. Lastly, there is the extreme brevity of the financial memory. In order to enable economic authorities and/or individuals to detect timely that the unsustainable boom is under the way, we have identified the common features of historically recorded speculative episodes. Stages through which the system passes on its way from unsustainable rise to inevitable fall are: displacement, boom, overtrading, financial distress and discredit or revulsion.


Author(s):  
Roy Tzohar

This chapter presents a working definition of metaphor (Upacāra) on the basis of the common features that underlie its understanding by the various Indian schools of thought. In particular, it examines the understanding of metaphor in the early works of the Mīmāṃsā and Nyāya schools, which address the issue as part of their broader discussion of the denotation of nouns. The discussion establishes that while these schools’ theories of meaning share much of their basic understandings of the mechanism of metaphor, their interpretations can be seen as archetypes of the two poles of Indian thinking about figurative language—as buttressing or undermining ordinary language use, respectively. These two approaches, as we will see, recur as a leitmotif in the works of other schools of thought.


Author(s):  
Avtandil kyzy Ya

Abstract: This paper highlights similarities and different features of the category of kinesics “hand gestures”, its frequency usage and acceptance by different individuals in two different cultures. This study shows its similarities, differences and importance of the gestures, for people in both cultures. Consequently, kinesics study was mentioned as a main part of body language. As indicated in the article, the study kinesics was not presented in the Kyrgyz culture well enough, though Kyrgyz people use hand gestures a lot in their everyday life. The research paper begins with the common definition of hand gestures as a part of body language, several handshake categories like: the finger squeeze, the limp fish, the two-handed handshake were explained by several statements in the English and Kyrgyz languages. Furthermore, this article includes definitions and some idioms containing hand, shake, squeeze according to the Oxford and Academic Dictionary to show readers the figurative meanings of these common words. The current study was based on the books of writers Allan and Barbara Pease “The definite book of body language” 2004, Romana Lefevre “Rude hand gestures of the world”2011 etc. Key words: kinesics, body language, gestures, acoustics, applause, paralanguage, non-verbal communication, finger squeeze, perceptions, facial expressions. Аннотация. Бул макалада вербалдык эмес сүйлѳшүүнүн бѳлүгү болуп эсептелген “колдордун жандоо кыймылы”, алардын эки башка маданиятта колдонулушу, айырмачылыгы жана окшош жактары каралган. Макаланын максаты болуп “колдордун жандоо кыймылынын” мааниси, айырмасы жана эки маданиятта колдонулушу эсептелет. Ошону менен бирге, вербалдык эмес сүйлѳшүүнүн бѳлүгү болуп эсептелген “кинесика” илими каралган. Берилген макалада кѳрсѳтүлгѳндѳй, “кинесика” илими кыргыз маданиятында толугу менен изилденген эмес, ошого карабастан “кинесика” илиминин бѳлүгү болуп эсептелген “колдордун жандоо кыймылы” кыргыз элинин маданиятында кѳп колдонулат. Андан тышкары, “колдордун жандоо кыймылынын” бир нече түрү, англис жана кыргыз тилдеринде ма- селен аркылуу берилген.Тѳмѳнкү изилдѳѳ ишин жазууда чет элдик жазуучулардын эмгектери колдонулду. Түйүндүү сѳздѳр: кинесика, жандоо кыймылы, акустика,кол чабуулар, паралингвистика, вербалдык эмес баарлашуу,кол кысуу,кабыл алуу сезими. Аннотация. В данной статье рассматриваются сходства и различия “жестикуляции” и частота ее использования, в американской и кыргызской культурах. Следовательно, здесь было упомянуто понятие “кинесика” как основная часть языка тела. Как указано в статье, “кинесика” не была представлена в кыргызской культуре достаточно хорошо, хотя кыргызский народ часто использует жестикуляцию в повседневной жизни. Исследовательская работа начинается с общего определения “жестикуляции” как части языка тела и несколько категорий жестикуляции, таких как: сжатие пальца, слабое рукопожатие, рукопожатие двумя руками, были объяснены несколькими примерами на английском и кыргызском языках. Кроме того, эта статья включает определения слов “рука”, “рукопожатие”, “сжатие” и некоторые идиомы, содержащие данных слов согласно Оксфордскому и Академическому словарю, чтобы показать читателям их образное значение. Данное исследование было основано на книгах писателей Аллана и Барбары Пиз «Определенная книга языка тела» 2004 года, Романа Лефевра «Грубые жестикуляции мира» 2011 года и т.д. Ключевые слова: кинесика, язык жестов, жесты, акустика, аплодисменты, паралингвистика, невербальная коммуникация, сжатие пальца, чувство восприятия, выражение лиц.


Author(s):  
Sylvia Berryman

This work challenges the common belief that Aristotle’s virtue ethics is founded on an appeal to human nature, an appeal that is thought to be intended to provide both substantive ethical advice and justification for the demands of ethics. It is argued that it is not Aristotle’s intent, but the view is resisted that Aristotle was blind to questions of the source or justification of his ethical views. Aristotle’s views are interpreted as a ‘middle way’ between the metaphysical grounding offered by Platonists and the scepticism or subjectivist alternatives articulated by others. The commitments implicit in the nature of action figure prominently in this account: Aristotle reinterprets Socrates’ famous paradox that no one does evil willingly, taking it to mean that a commitment to pursuing the good is implicit in the very nature of action. This approach is compared to constructivism in contemporary ethics.


Author(s):  
Graeme D. Ruxton ◽  
William L. Allen ◽  
Thomas N. Sherratt ◽  
Michael P. Speed

Aposematism is the pairing of two kinds of defensive phenotype: an often repellent secondary defence that typically renders prey unprofitable to predators if they attack them and some evolved signal that indicates the presence of that defence. Aposematic signals often work to modify the behaviours of predators both before and during attacks. Warning coloration, for example, may increase wariness and hence improve the chances that a chemically defended prey is released unharmed after an attack. An aposematic signal may therefore first tend to reduce the probability that a predator commences attack (a primary defence) and then (as a component of secondary defence) reduce the probability that the prey is injured or killed during any subsequent attack. In this chapter we will consider both the primary and the secondary effects of aposematic signals on prey protection. We begin first by describing the common features of aposematic signals and attempting to show the wide use to which aposematic signalling is deployed across animals (and perhaps plants too). We then review the interesting evolutionary issues aposematic signals raise, including their initial evolution and their integration with sexual and other signals. We also discuss important ecological, co-evolutionary, and macroevolutionary consequences of aposematism.


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