scholarly journals The Attitude of Work-Oriented and Family-Oriented Chinese Women Toward the Evaluations Based on the Traditional Positive Stereotype That Women Are Virtuous

2021 ◽  
Vol 12 ◽  
Author(s):  
Jingjing Song ◽  
Junnan Li ◽  
Yanfen Liu ◽  
Yifan Ruan

People typically reject being negatively stereotyped but overlook the ways in which they are positively stereotyped. The current study focused on the attitude of Chinese women toward being evaluated based on the traditional positive stereotype that women are virtuous; family/work centrality as a boundary condition of these attitudes; and three perceptions that may mediate the link between this type of evaluation and attitudes of women. In experiment 1, female college students were identified as work-oriented or family-oriented based on their responses to a questionnaire regarding their focus on these two domains. They then read a vignette in which a man evaluated a female target under random assignment to one of three conditions, namely: group positive stereotype evaluation, individual positive stereotype evaluation, or unstereotypical positive evaluation. The participants rated how much they liked the female target, as an indicator of their attitude toward evaluations based on the stereotype that women are virtuous. In experiment 2, female college students were classified as work- oriented or family-oriented, and then read a vignette in which a man (the target) evaluated them. They were randomly assigned to the group positive stereotype evaluation, individual positive stereotype evaluation, or unstereotypical positive evaluation. Participants rated how much they liked the male target, as an indicator of their attitude toward evaluations based on the positive stereotype that women are virtuous. Across both studies, ANOVA showed that work-oriented women liked evaluations based on both group and individual stereotypes less than the family-oriented women. Regression-based analyses showed evidence of a mediation process in which work-oriented women viewed the virtuous positive stereotype as implying a prescriptive social demand that women should engage in family roles, resulting in a negative reaction to this type of evaluation.

1996 ◽  
Vol 24 (3) ◽  
pp. 215-220 ◽  
Author(s):  
Roger C. Bailey ◽  
Nathaniel A. Vietor

A religious “halo” effect has been identified wherein religiously active individuals are perceived more positively than nonreligious individuals. Religious individuals, when compared to nonreligious individuals, however, may fall further from social grace if they are perceived as behaving in a manner inconsistent with religious ideal, (the religious “boomerang” effect). In the present study, male and female college students evaluated a frequent, occasional, or never church-goer on dimensions of morality, trustworthiness and friendship appeal. Later they rated the female target on these dimensions following knowledge of her involvement in casual sex. Results demonstrated the presence of a religious halo operating in subjects' initial ratings of the religious female target, but following knowledge of her involvement in casual sex, a boomerang effect was revealed on the subjects' morality ratings.


1978 ◽  
Vol 6 (1) ◽  
pp. 81-87
Author(s):  
Michaela Lifshitz

Fifty Israeli female college students participated in a study aimed at assessing women's personal aspirations about self-identity as compared with their perception of mother and father. Results lead to the construction of a model of identity development, along Piaget's formulations, in which the mother is perceived as mainly responsible for the concrete stage of her children's development by fulfilling, within the family circle, nurturant and affective functions, while the father symbolizes a further step of development by combining also intellectual-abstract qualities and effective interactions outside the home. Each stage of development is successively built on top of the other, incorporating in its system the earlier stage. The subjects, especially first and only daughters, expressed a wish pattern of self-characteristics very similar to that perceived in their fathers. This could indicate their striving to combine both feminine and masculine characteristics.


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