scholarly journals Not Seeing Is Believing: Ritual Practice and Architecture at Chalcolithic Çadır Höyük in Anatolia

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 665
Author(s):  
Laurel Darcy Hackley ◽  
Burcu Yıldırım ◽  
Sharon Steadman
Keyword(s):  
Social Organization ◽  
Public Space ◽  
Religious Practice ◽  
Central Anatolia ◽  
Ritual Practice ◽  
Archaeological Record ◽  
Animal Bone ◽  
Material Practice ◽  
Private And Public

Chalcolithic religious practice at the site of Çadır Höyük (central Anatolia) included the insertion of ritual deposits into the architectural fabric of the settlement, “consecrating” spaces or imbuing them with symbolic properties. These deposits are recognizable in the archaeological record by their consistent use of ritually-charged material, such as ochre, copper, human and animal bone, and certain kinds of ceramics. During the 800-year period considered in this paper, the material practice of making these ritual deposits remained remarkably consistent. However, the types of spaces where the deposits are made change as shifting social organization reforms the divisions between private and public space.

Finding a Place for Islam in Germany: Islamic Organisations under Private and Public Law

2015 ◽  
Vol 8 (3-4) ◽  
pp. 419-443 ◽  
Author(s):  
Riem Spielhaus ◽  
Martin Herzog
Keyword(s):  
Public Space ◽  
Public Involvement ◽  
German Law ◽  
Religious Practice ◽  
Public Law ◽  
Religious Communities ◽  
Federal States ◽  
German Federal States ◽  
Private And Public ◽  
Islam In Germany

While in current debates on Islam in Germany recognition is often reduced to incorporation of Islamic organisations under public law, this article demonstrates that German law provides a variety of legal instruments that allow for public involvement of religious communities incorporated under private law. Despite the formal separation of state institutions and religious communities, German law encourages collaboration and visibility of religion in public space. This corresponds with the German constitutional framework that locates religion not (only) in the private, but also in the public sphere. Presenting insights from legal and Islamic studies, this article portrays recent legal measures such as new legislation and treaties concluded by German federal states (Bundesländer) and Islamic organisations that enable Muslim religious practice in public space, like prison chaplaincy and burial according to Islamic rites.

scholarly journals Establishing the Middle Sea: The Late Bronze Age of Mediterranean Europe (1700–900 BC)

2021 ◽  
Author(s):  
Francesco Iacono ◽  
Elisabetta Borgna ◽  
Maurizio Cattani ◽  
Claudio Cavazzuti ◽  
Helen Dawson ◽  
...  
Keyword(s):  
Social Organization ◽  
Bronze Age ◽  
Long Range ◽  
Human Mobility ◽  
Late Bronze Age ◽  
Archaeological Record ◽  
Mediterranean Europe ◽  
Northern Shore ◽  
Comparative Survey ◽  
The Bronze Age

AbstractThe Late Bronze Age (1700–900 BC) represents an extremely dynamic period for Mediterranean Europe. Here, we provide a comparative survey of the archaeological record of over half a millennium within the entire northern littoral of the Mediterranean, from Greece to Iberia, incorporating archaeological, archaeometric, and bioarchaeological evidence. The picture that emerges, while certainly fragmented and not displaying a unique trajectory, reveals a number of broad trends in aspects as different as social organization, trade, transcultural phenomena, and human mobility. The contribution of such trends to the processes that caused the end of the Bronze Age is also examined. Taken together, they illustrate how networks of interaction, ranging from the short to the long range, became a defining aspect of the “Middle Sea” during this time, influencing the lives of the communities that inhabited its northern shore. They also highlight the importance of research that crosses modern boundaries for gaining a better understanding of broad comparable dynamics.

scholarly journals Household accessibility to heat refuges: Residential air conditioning, public cooled space, and walkability

2016 ◽  
Vol 44 (6) ◽  
pp. 1036-1055 ◽  
Author(s):  
Andrew M Fraser ◽  
Mikhail V Chester ◽  
David Eisenman ◽  
David M Hondula ◽  
Stephanie S Pincetl ◽  
...  
Keyword(s):  
Los Angeles ◽  
Public Space ◽  
Urban Areas ◽  
Air Conditioning ◽  
Regional Climate ◽  
Heat Exposure ◽  
Household Level ◽  
Private And Public ◽  
Residential Air Conditioning ◽  
Walking Speeds

Access to air conditioned space is critical for protecting urban populations from the adverse effects of heat exposure. Yet there remains fairly limited knowledge of the penetration of private (home air conditioning) and distribution of public (cooling centers and commercial space) cooled space across cities. Furthermore, the deployment of government-sponsored cooling centers is likely to be inadequately informed with respect to the location of existing cooling resources (residential air conditioning and air conditioned public space), raising questions of the equitability of access to heat refuges. We explore the distribution of private and public cooling resources and access inequities at the household level in two major US urban areas: Los Angeles County, California and Maricopa County, Arizona (whose county seat is Phoenix). We evaluate the presence of in-home air conditioning and develop a walking-based accessibility measure to air conditioned public space using a combined cumulative opportunities-gravity approach. We find significant variations in the distribution of residential air conditioning across both regions which are largely attributable to building age and inter/intra-regional climate differences. There are also regional disparities in walkable access to public cooled space. At average walking speeds, we find that official cooling centers are only accessible to a small fraction of households (3% in Los Angeles, 2% in Maricopa) while a significantly higher number of households (80% in Los Angeles, 39% in Maricopa) have access to at least one other type of public cooling resource such as a library or commercial establishment. Aggregated to a neighborhood level, we find that there are areas within each region where access to cooled space (either public or private) is limited which may increase heat-related health risks.

scholarly journals Microbiology Factor Measurement as Indoor Air Quality Parameter in Public Space

BIOEDUKASI ◽  
2019 ◽  
Vol 17 (2) ◽  
pp. 75
Author(s):  
Oktofa Setia Pamungkas ◽  
Henny Ayu Nirwala ◽  
Dina Mala Pardede
Keyword(s):  
Public Space ◽  
Quality Parameter ◽  
The Public ◽  
East Kalimantan ◽  
Number Of Microorganisms ◽  
Private And Public ◽  
Factor Measurement ◽  
Bacteria And Fungi ◽  
Indoor Spaces ◽  
Number Of Bacteria

Nearly 90% of people spend their time in both private and public indoor spaces. Bank is one of the public indoor spaces accessible to the community, as well as a place for some workers spending time every day. This study was conducted in 6 banking sectors in Samarinda, East Kalimantan, focusing on the existence of microorganisms such as bacteria and fungi/mold. The purpose was to investigate the number of microorganisms, both bacteria and fungi, contained in indoor areas of several bank offices in Samarinda. The results showed that the number of bacteria and fungi at several sampling points in 6 offices were above the standard of Permenaker RI No. 5 the year of 2018 and Permenkes RI No. 48 the year of 2016, i.e.,>700 cfu/m3 for bacteria and >1000 cfu/m3 for fungi.

scholarly journals Religion in the structures and forms of manifestation of everyday life

2016 ◽  
pp. 6-10
Author(s):  
Yuri Boreyko
Keyword(s):  
Everyday Life ◽  
Public Space ◽  
Religious Experience ◽  
Social Relations ◽  
Religious Practice ◽  
Religious Community ◽  
Value Systems ◽  
Religious Practices ◽  
Community Patterns ◽  
Ordinary Consciousness

The article analyzes the structure and manifestations of everyday life as the sphere of the empirical life of the individual believer and the religious community. Patterns of everyday life are not confined to certain  universal conceptual or value systems, as there is no ready-made standards and rules of their formation. Everyday life is intersubjective space of social relations in which religious individuals, communities, institutions self-identified based on form of reproduction of sociality. Religious everyday life determined by ordinary consciousness, practices, social aspects of life in the religious community, which are constituted by communication. The main religious structures of everyday life is mental cut ordinary religious consciousness, religious practice, religious experience, religious communication, religious stereotypes. Everyday life is the sphere of interaction between the social and the transcendental worlds, in which religious practices are an integral social relationships and the objectification of religious experience through the prism of individual membership to a specific religion, a means of inclusion of transcendence in the context of everyday life. Religious practices reflect understanding of a religious individual objects of the supernatural world, which is achieved through social experience, intersubjective interaction, experience of transcendental reality. The everyday life of the believing personality is formed in the dynamics of tradition and innovation, the mechanism of interaction of which affects the space of social existence. It exists within the private and public space and time, differing openness within the life-world. Continuous modification of everyday life, change its fundamental structures is determined by the process of modern social and technical transformation of society

Engaging Youth in Health Promotion Using Multimedia Technologies

2009 ◽  
pp. 295-315
Author(s):  
Cameron Norman ◽  
Adrian Guta ◽  
Sarah Flicker
Keyword(s):  
Public Space ◽  
Adolescent Health ◽  
Information Technologies ◽  
Ethical Guidelines ◽  
Virtual Spaces ◽  
New Information ◽  
Private And Public ◽  
Multimedia Technologies ◽  
Networking Technologies ◽  
Natural Interactions

New information technologies are creating virtual spaces that allow youth to network and express themselves with unprecedented freedom and influence. However, these virtual spaces call into question traditional understandings of private and public space and open up new tensions for institutions (e.g. schools and law enforcement) trying to maintain safe spaces. For adolescent health researchers, these virtual spaces provide exciting opportunities to study youth culture, but also challenge the utility of ethical guidelines designed for a non-networked world. At issue are tensions between the realities of ‘natural’ interactions that occur online, often in full public view, and creating ethical research environments. These tensions and issues will be explored within this chapter, through an overview of the Teen- Net project, a discussion of anonymity and confidentiality within social networking technologies and software (including Friendster, Facebook, and Myspace), and a discussion of ethical considerations for researchers engaged in adolescent health research and promotion.

Yelling ‘Fire’ in a Crowded Occupation: Cynical Fire Hazard Claims and the Technocratic Containment of Dissent

2019 ◽  
Vol 29 (4) ◽  
pp. 549-573
Author(s):  
Honor Brabazon
Keyword(s):  
Public Space ◽  
Social Relations ◽  
Public Interest ◽  
Fire Hazard ◽  
Research Literature ◽  
Private Law ◽  
Public And Private ◽  
The Public ◽  
Private And Public ◽  
The Uk

While the privatisation of public space has been the subject of considerable research, literature exploring the shifting boundaries between public and private law, and the role of those shifts in the expansion of neo-liberal social relations, has been slower to develop. This article explores the use of fire safety regulations to evict political occupations in the context of these shifts. Two examples from the UK student occupation movement and two from the US Occupy movement demonstrate how discourses and logics of both private and public law are mobilised through fire hazard claims to create the potent image of a neutral containment of dissent on technical grounds in the public interest – an image that proves difficult to contest. However, the recourse to the public interest and to expert opinion that underpins fire hazard claims is inconsistent with principles governing the limited neo-liberal political sphere, which underscores the pragmatic and continually negotiated implementation of neo-liberal ideas. The article sheds light on the complexity of the extending reach of private law, on the resilience of the public sphere and on the significance of occupations as a battleground on which struggles over neo-liberal social relations and subjectivities play out.

annona (other products)

2018 ◽  
Author(s):  
Carlos Machado
Keyword(s):  
Olive Oil ◽  
Literary Texts ◽  
Archaeological Record ◽  
Food Items ◽  
Private And Public ◽  
The City ◽  
Different Parts

The annona was the imperial service responsible for overseeing the supply of key food items to the city of Rome and the army. Primarily concerned with grain, the service became increasingly involved in the provisioning of other commodities, such as olive oil, wine, and pork. By the end of the 3rd century, the annona was a complex machinery involving private and public agents in different parts of the empire, overseen by the prefect of the annona, based in Rome. The operation of this system is documented in literary texts, administrative documents such as papyri and writing tablets, inscriptions, and a rich archaeological record, in Rome and in the provinces. However, the precise working of the system and the degree to which it was controlled by the Roman state remain open to debate. The annona was also involved in the supply of the army, especially with regards to provisions brought from distant producing centres. During the later empire, the system became more centralised, being overseen by the praetorian prefecture.

scholarly journals The role of prophetic action in public theology – the implications for addressing corruption in a context of sustainable development

2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Friedrich W. De Wet
Keyword(s):  
Sustainable Development ◽  
Public Space ◽  
South African ◽  
The Public ◽  
Public Role ◽  
African Churches ◽  
Private And Public ◽  
Two Kingdoms ◽  
The Church

After almost two decades of democratic rule in South Africa, patterns of withdrawal and uncertainty about the complexities involved in defining the contents, rationality and impact of the public role of the church in society seem to be prevalent. As unabated levels of corruption and its sustained threat to sustainable development point out, a long-awaited reckoning should take place – at least in the circles of South African churches from reformed origin – regarding its rich tradition of critical and transformational prophetic involvement in the public space. In this article, the author places different models for the public role of the church in the field of tension that is generated when the private and public spheres meet each other. The author anticipates different configurations that will probably form in this field of tension in the cases of respectively the Two Kingdoms Model, the Neo-Calvinist Approach and the Communicative Rationality Approach.Die rol van profetiese prediking in publieke teologie: Die implikasies vir die hantering van korrupsie in ‘n konteks van volhoubare ontwikkeling. Na bykans twee dekades van demokratiese regering in Suid-Afrika blyk dit dat patrone van onttrekking en onsekerheid oor wat die inhoud, rasionaliteit en impak van die publieke rol van die kerk in die samelewing presies behels, steeds voortduur. In ‘n situasie waaruit dit blyk dat daar geen werklike teenvoeter is vir die hoë vlakke van korrupsie asook vir die bedreiging wat dit vir volhoubare ontwikkeling inhou nie, is dit hoog tyd dat die kerk, ten minste in die geval van die Suid-Afrikaanse kerke van reformatoriese oorsprong, diep oor sy profetiese rol in die samelewing moet besin. Hierdie kerke kom uit ‘n ryke tradisie van kritiese en transformerende betrokkenheid in die publieke sfeer. In hierdie artikel plaas die outeur verskillende modelle vir die publieke rol van die kerk in die spanningsveld wat gegenereer word wanneer die private en publieke sfere mekaar ontmoet. Die outeur antisipeer verskillende konfigurasies wat waarskynlik na vore sal tree in hierdie spanningsveld in die gevalle van onderskeidelik die Twee Koninkryke Model, die Neo-Calvinistiese Benadering en die Kommunikatiewe Rasionaliteit Benadering.

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