scholarly journals Of Dhammacārinī and Rematriation in Post-Genocidal Cambodia

Religions ◽  
2021 ◽  
Vol 12 (12) ◽  
pp. 1089
Author(s):  
Napakadol Kittisenee
Keyword(s):  
Visual Culture ◽  
Ethical Leadership ◽  
Spiritual Leadership ◽  
Khmer Rouge ◽  
Ethics Of Care ◽  
Traumatic Experience ◽  
Archival Research ◽  
Post Conflict ◽  
The People ◽  
Woman Leader

The literature over the last three decades has been trying to account for the stories of resilience by Cambodians both in their homeland and diasporas through performance and literature, visual culture, and religion to undo the legacy of displacement and traumatic experience of the Cambodians during 1975–1979, known as the Khmer Rouge Genocidal period. The repatriation of Khmer refugees to their homeland during 1992–1993 poses a question of to what extent the physical return could replenish the richness of people’s lives deprived by war-time atrocities. Dhammayietra (peace march; 1992–2018) originated by and centered around the spiritual leadership of late Maha Ghosananda has, being an exemplar, tackled this challenge. Yet, are there any significant moral contributions and ethical leadership from other sources? This paper therefore seeks to highlight the under-recognized stories of ‘Dhammacārinī’ (Buddhist Woman Leader) of Cambodia in the light of the spirituality that emerged in the post-conflict reconstruction. Based on my ethnographic accounts and engagement with Dhammayietra (2009–2018), archival research and biographical and dharma books published by the two dhammacārinīs of Cambodia, I argue that these Buddhist woman leaders attempt to offer the people of Cambodia ‘rematriation’, where the ethics of care, nurture, interconnectedness and healing join forces to counter the legacy of devastation and desperation.

Peacebuilding requirements in post-conflict societies

2020 ◽  
pp. 249
Author(s):  
Zyad Samir Al-Dabagh
Keyword(s):  
Major Obstacle ◽  
Normal Life ◽  
Post Conflict ◽  
The People ◽  
The World

The process of building peace and laying its foundations within the societies of the world, especially those newly emerging from the stage of conflict, are among the important and indispensable matters. Without peace, opportunities diminish in obtaining the essentials of a safe and normal life, and without peace, societies cannot It works and advances towards a better future. However, peacebuilding operations in many societies emerging from conflict or those in which they live may face a set of challenges and obstacles that constitute a major obstacle to them, which necessitates searching for the best ways and means by which these obstacles can be addressed in order to build a real and effective peace that is reflected Positively on the people of those societies.

scholarly journals Urban Food Autonomy: The Flourishing of an Ethics of Care for Sustainability

Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 48
Author(s):  
Esteve Giraud
Keyword(s):  
Urban Agriculture ◽  
Ethics Of Care ◽  
Co2 Absorption ◽  
Culture Of Care ◽  
The People ◽  
Fresh Food ◽  
Climate Action ◽  
Autonomy Movements ◽  
Zero Hunger ◽  
Education Platform

Urban agriculture is often advanced as a sustainable solution to feed a growing urban population, offering a number of benefits: improved fresh food access, CO2 absorption, social justice and social cohesion among others. Going beyond these direct tangible/objective benefits from urban agriculture, in this paper we ask: How can growing food in the cities teach us about taking care of each other and the natural environment? We use the example of urban food autonomy movements to discuss the transformative potential of a grassroots-led initiative promoting permaculture, which is anchored in three “ethics”: care for the earth, care for the people, and fair share. Through examining the philosophical underpinnings of “autonomy” and “care”, we explore how urban food autonomy initiatives can enable the development of an ethics of care, especially using permaculture inspirations. Our theoretical review and case analysis reveal that “autonomy” can never be achieved without “care” and that these are co-dependent outcomes. The urban food autonomy initiatives are directly relevant for the achievement of the three of the UN’s 17 Sustainable Development Goals: “Zero Hunger,” “Life on Land” and “Climate Action”, and contribute to a culture of care. Indeed, urban agriculture can act as a powerful education platform for the engagement of diverse stakeholders while also supporting a collective transformation of values.

scholarly journals The ethics of care and transformational research practices in Aotearoa New Zealand

2017 ◽  
Vol 17 (3) ◽  
pp. 340-350 ◽  
Author(s):  
Tula Brannelly ◽  
Amohia Boulton
Keyword(s):  
New Zealand ◽  
Ethics Of Care ◽  
Indigenous Communities ◽  
Practice Research ◽  
Research Partnership ◽  
Research Partnerships ◽  
Aotearoa New Zealand ◽  
The People ◽  
Dialogic Approach ◽  
The Relationship

Democratising methodologies often require research partnerships in practice. Research partnerships between indigenous and non-indigenous partners are commonplace, but there is unsatisfactory guidance available to non-indigene researchers about how to approach the relationship in a way that builds solidarity with the aims of the indigenous community. Worse still, non-indigenous researchers may circumvent indigenous communities to avoid causing offense, in effect silencing those voices. In this article, we argue that the ethics of care provides a framework that can guide ethical research practice, because it attends to the political positioning of the people involved, acknowledges inequalities and aims to address these in solidarity with the community. Drawing on our research partnership in Aotearoa New Zealand, we explain how the ethics of care intertwines with Māori values, creating a synergistic and dialogic approach.

Incredible Commitments

2021 ◽  
Author(s):  
Anjali Kaushlesh Dayal
Keyword(s):  
United Nations ◽  
Archival Research ◽  
The Balkans ◽  
Peace Negotiations ◽  
Post Conflict ◽  
Peace Agreements ◽  
Un Peacekeeping ◽  
Negotiation Processes ◽  
United Nations Peacekeeping

Why do warring parties turn to United Nations peacekeeping and peacemaking even when they think it will fail? Dayal asks why UN peacekeeping survived its early catastrophes in Somalia, Rwanda, and the Balkans, and how this survival should make us reconsider how peacekeeping works. She makes two key arguments: first, she argues the UN's central role in peacemaking and peacekeeping worldwide means UN interventions have structural consequences – what the UN does in one conflict can shift the strategies, outcomes, and options available to negotiating parties in other conflicts. Second, drawing on interviews, archival research, and process-traced peace negotiations in Rwanda and Guatemala, Dayal argues warring parties turn to the UN even when they have little faith in peacekeepers' ability to uphold peace agreements – and even little actual interest in peace – because its involvement in negotiation processes provides vital, unique tactical, symbolic, and post-conflict reconstruction benefits only the UN can offer.

Spaces of Peace

2021 ◽  
pp. 138-151
Author(s):  
Annika Björkdahl ◽  
Stefanie Kappler
Keyword(s):  
Northern Ireland ◽  
Post Conflict ◽  
The People ◽  
The City

This chapter shows that war-making and peace-making “take place” and that sometimes the legacy of conflict obscures manifestations of peacebuilding. The analysis of a “bridge that divides” in the city of Mitrovica in northern Kosovo and a “wall that unites” in Belfast, Northern Ireland, casts light on the benefits that a spatial reading of peace can provide to understand the ways in which spatial infrastructures are lived by the people who use them. The process of space-making (the generation of meanings from a material location) will help explain the agency that emerges by the creators, users, and inhabitants of (post)conflict spaces.

Head

2019 ◽  
pp. 48-78
Author(s):  
Sarah Blackwood
Keyword(s):  
Nineteenth Century ◽  
Visual Culture ◽  
Black Writers ◽  
Black American ◽  
Cultural Significance ◽  
Archival Research ◽  
The North

This chapter explores the cultural significance of portraiture for nineteenth-century Black American writers. It argues that many Black writers engaged with portraiture in their texts to both question and reframe the new connections being made between portraiture and personhood. They championed the power of portraiture to assert and document a sitter’s humanity while also expressing skepticism toward the idea of portraiture as revelatory about the “deep” truths of a sitter’s personhood. Many Black writers toyed with the question of “likeness” in their texts, holding out for what Douglass called “a more perfect likeness.” This chapter makes these arguments through close readings of a series of Douglass speeches about visual culture, Harriet Jacobs’s Incidents in the Life of a Slave Girl, Hannah Crafts’s The Bondwoman’s Narrative, and Frank J. Webb’s The Garies and their Friends, as well as original archival research on runaway slave advertisements, The North Star, and mid-century newspaper practices.

Recovering from conflict and uncertainty post Arab Spring

2017 ◽  
Vol 28 (2) ◽  
pp. 222-244 ◽  
Author(s):  
Dina Abdelzaher ◽  
Zahir Latheef ◽  
Amir Abdelzaher
Keyword(s):  
Conceptual Model ◽  
Arab Spring ◽  
Spiritual Leadership ◽  
Theoretical Work ◽  
Local Context ◽  
Religious Values ◽  
Content Type ◽  
Post Conflict ◽  
Muslim Majority ◽  
The Arab Spring

Purpose The wave of revolutions referred to as the Arab Spring has significantly impacted organizations and contributed to market turbulence. Focusing on spiritual leadership and employee religious values as key determinants of organizational survival in Muslim-majority markets, this paper aims to provide a conceptual framework that can offset consequences of turbulence by leveraging employees’ spiritual foundations to provide a sense of optimism and collective thinking that is vital in times of uncertainty. Design/methodology/approach The paper reviews the state of turbulence post the Arab Spring and its impact on organizations. It discusses the literature on uncertainty and spiritual leadership, and draws from Islamic human resource literature to identify specific religious values engrained in the local culture. Findings A multi-staged conceptual model is presented that draws from Islamic principles of Sabr (perseverance), Tawakkul (reliance on God), Ihsan (excelling in work), Reda (acceptance of outcomes) and Al-Amal Al-Jemae’e (teamwork). The multi-staged model can help firms react effectively to turbulence while building their connection to their employee base in Muslim-majority markets. Originality/value The paper also advances theoretical work on organizational responses to turbulence, focusing on markets that have received significantly less scholarly attention. Drawing from local spiritual values in a part of the world where religious teachings influence both social and economic aspects of life is an untapped opportunity. It highlights an innovative and important application of religious values in a post-conflict context, and explores a conceptual model that is embedded in the local context rather than borrowing from Western-based models.

The Khmer Rouge: beyond 1984?

1984 ◽  
Vol 13 (1) ◽  
pp. 3-5 ◽  
Author(s):  
Lek Hor Tan
Keyword(s):  
Khmer Rouge ◽  
The West ◽  
The People ◽  
Intimate Knowledge ◽  
United Front

Lek Hor Tan is a Cambodian-born British citizen. He was actively involved with the National United Front between 1970–75; this was a coalition of Sihanoukist, Socialist and Khmer Rouge forces fighting against the American-backed Lon Nol regime. Unlike hundreds of Cambodian exiles who returned to Cambodia after the victory of the United Front, and who were later murdered by the Khmer Rouge, he remained in the West. He has an intimate knowledge of the people involved in the Cambodian revolution and their thinking behind it. He has been with Index since 1977. For other articles on the Khmer Rouge see Lek Hor Tan, ‘Total Revolution in Cambodia’ (Index 1/1979), and Soth Polin, ‘Pol Pot's diabolical sweetness’ (Index 5/1980).

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