scholarly journals The Confucian Moral Community of the Clan Association in the Chinese Diaspora: A Case Study of the Lung Kong Tin Yee Association

Religions ◽  
2021 ◽  
Vol 13 (1) ◽  
pp. 30
Author(s):  
Yong Chen
Keyword(s):  
Moral Community ◽  
Chinese Diaspora ◽  
Overseas Chinese ◽  
Religious Significance ◽  
Chinese Societies ◽  
Confucian Moral

Using the Lung Kong Association as a case study, this article explores the cultural and socio-religious significance of the clan association in overseas Chinese societies. It argues that the Chinese diaspora has continually endeavored to utilize Confucian resources, via the clan association, to construct a “moral community” for the facilitation of their internal solidarity and external identity.

Curation as research. A case study in orphaned and underreported archaeological collections

2012 ◽  
Vol 19 (2) ◽  
pp. 145-169 ◽  
Author(s):  
Barbara L. Voss
Keyword(s):  
Social History ◽  
Chinese Diaspora ◽  
Overseas Chinese ◽  
Archaeological Research ◽  
Innovative Research ◽  
Archaeological Collections ◽  
The Social ◽  
History Of ◽  
The Common

AbstractAs archaeologists grapple with the international curation crisis, new attention is being given to the problem of ‘orphaned’ archaeological collections and collections that are underanalysed and underreported. The common rationale for curating such collections is to restore research potential, but such efforts are met with frustration because of the difficulties of re-establishing provenance and quantitative control for artefacts long separated from their original archaeological context. Moreover, most archaeologists view curation as a process that manages, rather than investigates, archaeological collections. To the contrary, this article argues that accessioning, inventory, cataloguing, rehousing and conservation are not simply precursors to research, but rather meaningful generative encounters between scholars and objects. Examples from the curation of the Market Street Chinatown archaeological collection illustrate how the process of curation can generate innovative research undertakings. Because archaeological research on this collection cannot proceed in a typical way, the research developed through the curation process departs from archaeological conventions to bring new perspectives on the social history of the Overseas Chinese diaspora.

Push and Pull: a Case Study of the Dynamics of Chinese Diaspora Philanthropy

2019 ◽  
Vol 11 (2) ◽  
pp. 282-303
Author(s):  
Jiangang Zhu (朱健刚) ◽  
Yanchun Jing (景燕春)
Keyword(s):  
Local Governments ◽  
Guangdong Province ◽  
Ethnographic Study ◽  
Chinese Diaspora ◽  
Overseas Chinese ◽  
Historical Process ◽  
Push And Pull ◽  
Contemporary Chinese ◽  
Multiple Actors

Abstract The contribution of overseas Chinese to their ancestral homeland in China is an important topic for research. This article uses the concept of diaspora philanthropy to analyze the patterns and mechanisms of philanthropic giving by overseas Chinese to their ancestral hometowns or villages, also known as qiaoxiang. Based on an ethnographic study in Shunde, Guangdong Province, this article argues that Chinese diaspora philanthropy is not just based on a tradition based on the donors’ affinity, emotional ties, and personal relations to their hometowns, but is involved in the historical process organized and strategically orchestrated by multiple actors, including individuals, organizations, and the state. In this process, the associations of overseas Chinese and local governments in China, especial through the cooperation between local “qiao cadres” and leaders of oversea Chinese communities, play important roles in promoting philanthropy and bringing about desirable outcomes. The intersection of push and pull mechanisms in stimulating donor giving constitutes the basic dynamics of contemporary Chinese diaspora philanthropy. This is the reason why philanthropic giving from overseas Chinese continues to rise even as qiaoxiang have been already well developed.

A Special Intermittence and Continuity in Local History: The Chinese Diaspora and Their Hometown in Battlefield Quemoy during 1949-1960s

2011 ◽  
Vol 7 (2) ◽  
pp. 169-186 ◽  
Author(s):  
Chiang Bo-wei
Keyword(s):  
Cold War ◽  
Local History ◽  
The State ◽  
Chinese Diaspora ◽  
Overseas Chinese ◽  
Military Rule ◽  
Close Attention ◽  
Community Power ◽  
The Military ◽  
The Relationship

Abstract From 1949, Quemoy became the battlefront between the warring Nationalists and Communists as well as the frontline between Cold War nations. Under military rule, social and ideological control suppressed the community power of traditional clans and severed their connection with fellow countrymen living abroad. For 43 long years up until 1992, Quemoy was transformed from an open hometown of the Chinese diaspora into a closed battlefield and forbidden zone. During the war period, most of the Quemoy diasporic Chinese paid close attention to the state of their hometown including the security of their family members and property. In the early 1950s, they tried to keep themselves informed of the situation in Quemoy through any available medium and build up a new channel of remittances. Furthermore, as formal visits of the overseas Chinese were an important symbol of legitimacy for the KMT, Quemoy emigrants had been invited by the military authority to visit their hometown since 1950. This was in fact the only channel for the Chinese diaspora to go home. Using official files, newspapers and records of oral histories, this article analyzes the relationship between the Chinese diaspora and the battlefield, Quemoy, and takes a look at the interactions between family and clan members of the Chinese diaspora during 1949-1960s. It is a discussion of a special intermittence and continuity of local history.

Can the Chinese Diaspora Speak?

2021 ◽  
pp. 127-142
Author(s):  
Qiao Collective
Keyword(s):  
Liberal Democracy ◽  
Political Discourse ◽  
Chinese Diaspora ◽  
Overseas Chinese ◽  
The Face ◽  
Discursive Context ◽  
Red Guards

The Chinese diaspora is compelled either to prostrate to an edifying project of assimilation to U.S. liberal democracy, or be branded as illiberal "Red Guards" unfit for serious political discourse. This discursive context has long mobilized overseas Chinese to affirm the universalism of Western liberalism in opposition to a Chinese despotism defined either by dynastic backwardness or communist depravity. Can overseas Chinese speak for themselves in the face of the West's "hegemonic right to knowledge?" Or will all such speech that challenges U.S. presuppositions of liberal selfhood and Chinese despotism simply be tuned out as illiberal noise?

Interpreting Chinese diaspora heritage: a case study

2020 ◽  
pp. 59-75
Author(s):  
Songshan (Sam) Huang ◽  
Betty Weiler
Keyword(s):  
Chinese Diaspora
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