scholarly journals Hidden Riot: Investigating the Impact of Rural–Urban Gap in Afghanistan’s Political Changes

2021 ◽  
Vol 9 (2) ◽  
pp. 64-74
Author(s):  
Mohammad Dawood Erfan
Keyword(s):  
Rural Communities ◽  
Social History ◽  
Social Relations ◽  
Rural Areas ◽  
Geographical Area ◽  
Tribal Culture ◽  
The Social ◽  
History Of ◽  
The Impact

Afghanistan, with major rural population is of the countries that face varieties of problems for transformation from tradition to modernity (underdevelopment). Nowadays various social gaps in this geographical area have crystalized in ethnic cleft; has been originated from another background that the most important is the rural-urban gap. This hidden gap has shown itself in different forms in the social history of Afghanistan. Sometimes with a cover of Tribe, sometimes in the form of wealth and poverty and sometimes it rises with a cover over modernity and tradition. Development experts concentrate on other gaps and they didn’t pay enough attention to this important gap. The question is: What has been the role of rural-urban gap in underdevelopment and political changes in Afghanistan? In a country where social relations are generated from rural areas and political changes rise by using violent tools in different forms, necessitate deep socialistic investigations on ruling relations in rural communities that constitute the most population of the country. It seems inattention to rural people needs and problems led to the profound gap which shaped violent changes in the history of Afghanistan. Meaningful rural relations, nomadism and tribal culture, have led to many partitions in the process of development.

scholarly journals LOCAL BENEFITS OF THE ATLANTIC FOREST: EVIDENCES FROM RURAL COMMUNITIES IN SOUTHERN BRAZIL

2016 ◽  
Vol 19 (3) ◽  
pp. 87-112 ◽  
Author(s):  
GISELE GARCIA ALARCON ◽  
ALFREDO CELSO FANTINI ◽  
CARLOS H. SALVADOR
Keyword(s):  
Rural Communities ◽  
Social Reproduction ◽  
Rural Areas ◽  
Forest Resources ◽  
Environmental Services ◽  
Ecological Corridor ◽  
The Social ◽  
Wide Range ◽  
Local Use

Abstract Environmental services provided by forests are essential to the social reproduction of populations in rural areas. Perceptions about the services provided by forests play an important role in the planning of landscapes; however, few studies have investigated this issue. This study aimed at understanding how farmers perceive the role of forests in maintaining environmental services. One hundred farmers from the Chapecó Ecological Corridor - SC were interviewed. Provisioning and regulating services were mentioned most often. Water availability ranked first (65%), followed by the maintenance of habitat for biodiversity (34%) and firewood (23%). Income and local use of forest resources were the variables that best explained farmers' perceptions of forest benefits. Nevertheless, the use of forest resources has been limited by restrictions imposed by environmental legislation, which is affecting the perception of farmers about the wide range of environmental services provided by forests.

Project Report on the "Investigation of the Present Situation and Development of Ethnic Minorities in China"

2002 ◽  
Vol 24 (1) ◽  
pp. 6-9
Author(s):  
Hao Shiyuan
Keyword(s):  
Social History ◽  
Ethnic Minorities ◽  
Social Relations ◽  
Warring States Period ◽  
Warring States ◽  
The Social ◽  
Spring And Autumn Period ◽  
Long Time ◽  
History Of ◽  
Shi Ji

When viewed from the perspective of history, China has not had a flourishing anthropology and ethnology. However, China's traditions of ethnographic-like perspectives have flourished for a long time. Since the Spring and Autumn Period (770-476 BC) and Warring States Period (475-221 BC), multiethnic structure and social relations have been recorded in China's history. Ever since Sima Qian's Shi Ji (the Historical Records), the first general history of China compiled around 100 BC, the social history and cultural customs of ethnic minorities had been covered in each dynasty's history. Moreover, some special chapters had been dedicated to keeping the records of ethnic minorities. Of course such records were not completely unbiased.

The Conditions in Jewish Society in the Polish-Lithuanian Commonwealth in the Middle Decades of the Eighteenth Century

1996 ◽  
pp. 45-50
Author(s):  
Gershon David Hundert
Keyword(s):  
Eighteenth Century ◽  
Social History ◽  
Western Europe ◽  
Generational Conflict ◽  
East European ◽  
Explanatory Factors ◽  
Jewish Society ◽  
The Social ◽  
History Of

This chapter investigates the conditions in Jewish society in the Polish–Lithuanian Commonwealth in the middle decades of the eighteenth century. The place of hasidism in the religious history of the eighteenth century ought to be reconsidered not only in light of the questions about the schismatic groups in the Orthodox Church raised by Ysander, but also in light of the general revivalist currents in western Europe. The social historian cannot explain hasidism, which belongs to the context of the development of the east European religious mentality in the eighteenth century. Social history does, however, point to some significant questions that ought to be explored further. One of these is the role of youth and generational conflict in the beginnings of the movement, and not only in its beginnings. A realistic recovery of the situation of the Polish-Lithuanian Jewry in the eighteenth century shows that neither the economic nor the security conditions were such as to warrant their use as causal or explanatory factors in the rise and reception of hasidism.

The Left and the Revolutions

2016 ◽  
Author(s):  
David Priestland
Keyword(s):  
Social History ◽  
Ethnic Politics ◽  
Historical Sociology ◽  
Comparative Approach ◽  
The Caucasus ◽  
Revolutionary Era ◽  
History Of ◽  
New Interpretation ◽  
The Impact

This article provides a new interpretation of Europe’s revolutionary era between 1917 and 1923, exploring the origins of the revolutionary wave and its diverse impact across Europe, focusing on the role of the Left. It seeks to revive the insights of social history and historical sociology, which have been neglected by a recent historiography, that stress the role of contingency, the impact of war, and the influence of militaristic cultures. Yet unlike older social history approaches which emphasised domestic social conflict at the expense of ethnic politics and empire, it argues that the revolutions were the result of a crisis of old geopolitical and ethnic hierarchies, as well as social ones. It develops a comparative approach, presenting a new way of incorporating the experience of eastern Europe and the Caucasus into the history of Europe’s revolutions, and a new analysis of why Russia provided such fertile ground for revolutionary politics.

Beyond the Mausoleum: Museums and the Media

1998 ◽  
Vol 89 (1) ◽  
pp. 21-33 ◽  
Author(s):  
Andrea Witcomb
Keyword(s):  
Public Sphere ◽  
Social Relations ◽  
History Of ◽  
The Media ◽  
The Impact ◽  
Electronic Technologies

Much of the discussion of the impact of electronic technologies on museums suggests that electronic technologies have been important in displacing the traditional metaphor of museums as mausoleums. This paper supports the move away from this metaphor, but suggests that this is not a recent phenomenon or entirely attributable to the impact of electronic technologies. The rhetorics currently associated with electronic technologies in museums can be better understood as part of a longer history of the relation between museums and the media. This is a history which points to the role of the media in producing a public sphere in which more democratic social relations are possible.

scholarly journals Landscape and Hunting. The Economy of the Eschatia

Land ◽  
2018 ◽  
Vol 7 (3) ◽  
pp. 89 ◽  
Author(s):  
Christy Constantakopoulou
Keyword(s):  
Social History ◽  
Social Classes ◽  
Greek Mythology ◽  
Ancient Greek ◽  
Classical Greece ◽  
The Social ◽  
History Of ◽  
Greek Landscape ◽  
Archaic And Classical Greece

This paper explores the place of ancient Greek hunting within the Greek landscape and environment, with particular reference to the eschatia, the marginal, uncultivated (or marginally cultivated) land. It is part of a bigger project on the social history of hunting in archaic and classical Greece, where emphasis is placed on the economic and dietary contribution of hunting for Greek communities. Hunting has attracted scholarly attention, mostly as a result of the role that hunting narratives play in Greek mythology, and the importance of hunting scenes in Greek art. Rather than talking about the role of hunting in rites of passage, I would like to explore the relationships of different social classes to hunting (which is understood here to include all forms of capturing animals on land, including trapping and snaring). The ‘un-central’ landscape of the eschatia appears to be an important locus for hunting practices, and therefore, a productive landscape. Hunting in the eschatia was opportunistic, required minimum effort in terms of crossing distances, allowed access to game that could be profitable in the market, and made the transport of game easier to manage.

scholarly journals The Reformation of Hell? Protestant and Catholic Infernalisms in England, c. 1560–1640

2010 ◽  
Vol 61 (2) ◽  
pp. 279-298 ◽  
Author(s):  
PETER MARSHALL
Keyword(s):  
Comparative Analysis ◽  
Social History ◽  
English Language ◽  
Protestant Reformation ◽  
The Social ◽  
The Reformation ◽  
History Of ◽  
The Impact

Despite a recent expansion of interest in the social history of death, there has been little scholarly examination of the impact of the Protestant Reformation on perceptions of and discourses about hell. Scholars who have addressed the issue tend to conclude that Protestant and Catholic hells differed little from each other in the Elizabethan and early Stuart periods. This article undertakes a comparative analysis of printed English-language sources, and finds significant disparities on questions such as the location of hell and the nature of hell-fire. It argues that such divergences were polemically driven, but none the less contributed to the so-called ‘decline of hell’.

The Role of Cenotes in the Social History of Mexico's Yucatan Peninsula

2011 ◽  
Vol 17 (4) ◽  
pp. 583-612 ◽  
Author(s):  
Paul George Munro ◽  
Maria de Lourdes Melo Zurita
Keyword(s):  
Social History ◽  
Yucatan Peninsula ◽  
Yucatán Peninsula ◽  
The Social ◽  
History Of

The Social History of confession in the Age of the Reformation

1975 ◽  
Vol 25 ◽  
pp. 21-38 ◽  
Author(s):  
John Bossy
Keyword(s):  
Social History ◽  
Social Relations ◽  
Historical Discourse ◽  
Traditional Church ◽  
The Social ◽  
Counter Reformation ◽  
The Reformation ◽  
History Of ◽  
The Difference ◽  
The Individual

When I offered to read a paper on this subject, I had a particular hypothesis in mind. I thought—perhaps it would be more honest to say, I hoped—it would be possible to show that, during a period roughly contemporaneous with the Reformation, the practice of the sacrament of penance in the traditional church had undergone a change which was important in itself and of general historical interest. The change, I thought, could roughly be described as a shift from the social to the personal. To be more precise, I thought it possible that, for the average layman, and notably for the average rural layman in the pre-reformation church, the emphasis of the sacrament lay in its providing part of a machinery for the regulation and resolution of offences and conflicts otherwise likely to disturb the peace of a community. The effect of the Counter-Reformation (or whatever one calls it) was, I suspected, to shift the emphasis away from the field of objective social relations and into a field of interiorized discipline for the individual. The hypothesis may be thought an arbitrary one: we can but see. I think it will be admitted that, supposing it turned out to be correct, we should have learnt something worth knowing about the difference between the medieval and the counter-reformation church, and something about the difference between pre- and post-reformation European society. If if did not turn out to be correct, we might nevertheless expect to pick up some useful knowledge about something which is scarcely a staple of current historical discourse, though it threatens to become so.

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