scholarly journals Arbizuko eremuaren finkatzea

2020 ◽  
Author(s):  
Jose Luis Erdozia
Keyword(s):  
16Th Century ◽  
Sufficient Information ◽  
13Th Century ◽  
The Village ◽  
Santa Maria ◽  
The Church

LABURPENA Ez dakigu Sakanako erdigunean dagoen Arbizu herria noiz sortu zen, baina baditugu hainbat eta hainbat datu xiii. mendetik aurrera, Behe Erdi Aroko mende horretan abiapuntua harturik, nola joan zen finkatzen bere herri-eremua ezagutzeko. Lehenik, XVI. mendearen aurreko datuak («Hamarrenaren liburua», «1360ko Etxarri Aranazko Santa Maria elizaren hamarrenak», «1427ko Mendialdeko suen liburua») izanen ditugu aztergai. Eta, jarraian, 1537ko, 1699ko, 1827ko eta 1872ko mugarriztatzeen dokumentuak Arbizuren herri-eremua nola zegoen zehazturik ikusteko. Aipatu dokumentuetako datuak aitzakia harturik, beste datu batzuk, baina bereziki mugarritzeen ingurukoak eta toponimiakoak jorratuko dira. RESUMEN No sabemos cuándo se creó el pueblo de Arbizu, pero contamos desde el siglo XIII con suficientes datos como para poder vislumbrar cómo se fue conformando su término municipal. En primer lugar, he recogido los datos anteriores al siglo XVI («Libro del Rediezmo», «Diezmos de la iglesia Santa María de Etxarri Aranatz de 1360», «Libro de fuegos de la merindad de las Montañas de 1427») y seguidamente he examinado los amojonamientos de 1537, 1699, 1827 y 1872, para entender cómo ha ido conformándose su término municipal. Entre los datos hasta ahora mencionados, también nos hemos hecho eco de otros referidos a los amojonamientos y a la toponimia de la localidad. ABSTRACT Although we do not know for certain when the village of Arbizu was created, we do have sufficient information from the 13th century onwards to see how its municipality gradually took shape. Firstly, I collected the data prior to the 16th century («Book of Second Tithes», «Tithes of the church of Santa María of Etxarri Aranatz of 1360», «Book of hearths (homes) of the administrative and legal district of the Mountains of 1427»”), I then went on to examine the demarcations of 1537, 1699, 1827 and 1872, in order to understand how its municipality took shape. Among the data mentioned up to now, we have also echoed other data referring to the demarcations and to the toponymy of the locality.

DATING OF REMAINS OF THE MEDIEVAL CHURCH SANTA MARIA DI CAMPOGROSSO IN SICILY IN THE LIGHT OF MULTIDISCIPLINARY STUDIES

Radiocarbon ◽  
2020 ◽  
pp. 1-12
Author(s):  
Marek Krąpiec ◽  
Sławomir Moździoch ◽  
Ewa Moździoch
Keyword(s):  
13Th Century ◽  
Scientific Cooperation ◽  
Existing Building ◽  
Medieval Church ◽  
12Th Century ◽  
Multidisciplinary Studies ◽  
Academy Of Sciences ◽  
Santa Maria ◽  
The Church ◽  
Bone Remains

ABSTRACT Excavations of the remains of the medieval church of Santa Maria di Campogrosso (Sicily) were conducted by the Institute of Archaeology and Ethnology of the Polish Academy of Sciences as part of scientific cooperation with Soprintendenza per i Beni Culturali ed Ambientali di Palermo. Based on the records of post-medieval historians, the construction of the church was placed in the second half of the 11th century, which contradicts the findings of architectural historians, who dated the building to the 13th-century and even later. As a result of archaeological excavations carried out in 2015–2018, it was possible to locate unknown fragments of the church’s structure and the remains of the cemetery adjacent to it. The 14C dating carried out for samples obtained from the walls of the existing building as well as from bone remains from the churchyard in combination with stratigraphic information from archaeological trenches and the chronology of coins indicates a high probability of the church construction in the second half of the 12th century and confirms the end of the monastery complex existence at the end of the 13th century.

scholarly journals antroponimia de Ejea de los Caballeros en el siglo XIII: un análisis de la documentación parroquial (1241-1299)

2020 ◽  
pp. 169-209
Author(s):  
Marcelino Cortés Valenciano
Keyword(s):  
Key Words ◽  
Geographical Indication ◽  
13Th Century ◽  
Significant Percentage ◽  
Palabras Clave ◽  
The Village ◽  
The Church

Resumen: El trabajo analiza la antroponimia de los veinte documentos comprendidos entre 1241 y 1299 que se conservan en el Archivo Parroquial de Ejea de los Caballeros (Cinco Villas, Zaragoza). Ciento treinta años después del inicio de la repoblación de la villa, el estudio confirma la estabilización del sistema antroponímico de doble nombre, con predominio de los nomina paterna y un porcentaje significativo de antropónimos que contienen una indicación geográfica. El estudio también arroja luz sobre los conflictos sobrevenidos en el seno de la iglesia de Ejea en el siglo xiii y sobre el proceso de su formación patrimonial. Palabras clave: antroponimia medieval aragonesa, antroponimia eclesiástica, siglo xiii, Ejea de los Caballeros, Reino de Aragón. Abstract: The work analyses the anthroponimy of the twenty documents from 1241 to 1299 held in the Parochial Archives of Ejea de los Caballeros (Zaragoza). One hundred and thirty years after the beginning of the repopulation of the village, the study confirms the stabilization of the anthroponimic double name system, with a predominance of the nomina paterna and a significant percentage of anthroponims which contain a geographical indication. The study also sheds light on the conflicts which have taken place within the church in Ejea in the 13th Century and on the process of its heritage formation. Key words: Aragonese medieval anthroponimy, ecclesiastical anthroponimy, 13th century, Ejea de los Caballeros, Kingdom of Aragon.

scholarly journals Problems in the study of the medieval heritage in the Lim valley

Starinar ◽  
2005 ◽  
pp. 181-195
Author(s):  
Marko Popovic
Keyword(s):  
Careful Analysis ◽  
16Th Century ◽  
Late Antique ◽  
13Th Century ◽  
Metal Artifacts ◽  
Stone Block ◽  
15Th Century ◽  
Medieval Church ◽  
Starting Point ◽  
The Church

Discussing the results of archaeological investigation at two important medieval sites - remains of the monastery of St George at Mazici near Priboj and of the church at Drenova near Prijepolje - the author puts forward his critical observations that make significant revisions to the conclusions suggested by excavators. The remains of a monastery at Mazici have long ago been identified with the monastery of St George in the zupa (district) of Dabar known from early 13th-century records. In the 1310s a monastery of St George is referred to in association with the toponym of Orahovica. After a long gap, the monastery is referred to again several times in the 1600s until its final destruction in 1743, as St George?s at Orahovica or simply Mazic(i). The report following systematic archaeological excavations suggests the unacceptable and unfounded conclusion, with dating and interpretation that the monastery church was built in the 13th century, received additions in the 14th, and was renovated in the 16th-17th centuries when there was a hospital attached to it. Careful analysis of the structural remains and the site?s stratigraphy clearly shows that the monastery was built on the site of a medieval cemetery of a 14th-15th-century date, which means that the church and its buildings cannot be older than the 16th century. The author also argues against the assumed presence of a monastic hospital, the assumption being based upon metal artifacts misinterpreted as "medical instruments" (parchment edge trimmer, compasses, fork!!!). The author?s inference is that the ruins at Mazici are not the remains of the monastery of St George, which should be searched for elsewhere, but possibly the legacy of a 14th-century monastic establishment which was moved there from an as yet unknown location most likely about the middle of the 16th century. The site at Drenova, with remains of a church destroyed by land slide, has been known since the late 19th century when a stone block was found there bearing the opening part of an inscription: "+ Te Criste auctore pontifex...", long believed to date from the 9th-10th century. Following the excavations, but based on this dating the church remains were interpreted as pre- Romanesque, and the interpretation entailed some major historical conclusions. From a more recent and careful analysis, the inscription has been correctly dated to the 6th century. With this dating as his starting-point, the author examines the fieldwork results and suggests that the block is an early-Byzantine spolium probably from the late-antique site of Kolovrat near Prijepolje, reused in the medieval period as a tombstone in the churchyard, where such examples are not lonely. It follows that the inscribed block is not directly relatable to the church remains and that it cannot be used as dating evidence. On the other hand, the church remains show features of the Romanesque-Gothic style of architecture typical of the Pomorje, the Serbian Adriatic coast. According to close analogies found for some elements of its stone decoration, the date of the church could not precede the middle of the 13th century. The question remains open as to who had the church built and what its original function was, that is whether a monastic community center round it. Its founder may be sought for among members of the ruling Nemanjic house, but a church dignitary cannot be ruled out. Anumber of complex issues raised by this site are yet to be resolved, but the study should be relieved of earlier misconceptions. Fresh information about this ruined medieval church should be provided by revision excavations in the future.

A Project by Michelangelo for the Ambo(s) of Santa Maria del Fiore, Florence

1981 ◽  
Vol 40 (2) ◽  
pp. 122-129
Author(s):  
Piero Morselli
Keyword(s):  
British Museum ◽  
16Th Century ◽  
Architectural Drawings ◽  
Early Christian ◽  
Ground Plan ◽  
15Th Century ◽  
Santa Maria ◽  
The Church

A group of Michelangelo's architectural drawings preserved in the Ashmolean and in the British Museum contains several detailed studies for a tall, semi-octagonal structure. Whereas the sketches have been dated ca. 1518, the nature of the building and its intended location are still a matter of debate. Recently, Wilde argued that the drawings show the ground plan and elevation of an ambo. This identification has been challenged on the basis that ambos had disappeared from liturgical use and had been replaced by pulpits centuries before Michelangelo. An examination of documents and sources reveals, however, that single and paired ambos had been built in the 15th century and that the 16th century marked a renewed liturgical interest in the Early Christian amboni tradition. Michelangelo's sketches in all probability reflect a project intended as part of the program for the embellishment of S. Maria del Fiore. This assumption is strengthened by the date of the drawings, executed after Michelangelo's return to Florence, by the contemporary decision of the operai to remodel the old choir of the church, and by the general architectural scheme of Michelangelo's ambo, which seems to have been conceived with the interior of this church in mind.

scholarly journals Prilog poznavanju kasnogotičke skulpture u Rijeci: prijedlog za Leonarda Thannera i nepoznata grupa Oplakivanje Krista

Ars Adriatica ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 61-80
Author(s):  
Mario Pintarić ◽  
Damir Tulić
Keyword(s):  
16Th Century ◽  
Stylistic Analysis ◽  
Parish Church ◽  
The Third ◽  
15Th Century ◽  
First Time ◽  
Santa Maria ◽  
The Church

The article discusses a late Gothic statue of Pietà in the permanent collection of the Maritime and Historical Museum of the Croatian Littoral in Rijeka. It is a wooden statue with poorly preserved traces of polychrome painting and gilding, discovered in 1920 in the attic of the parish church of Mary’s Assumption in Rijeka. Vanda Ekl dated it to the end of the third quarter of the 15th century without specifying its circle of origin or its history. Based on a stylistic analysis, as well as a series of typological and formal analogies, the Pietà of Rijeka can now be brought into connection with the woodcarver Leonardo Thannner from Bavarian Landshut, active in Friuli during the second half of the 15th century. A crucial comparative example can be found in Thanner’s polychromatic wooden group of The Lamentation of Christ from the church of Santa Maria della Fratta in San Daniele del Friuli (1488). Rijeka Lamentation, a hitherto unknown and here for the first time published statue, can be linked with a workshop or a circle of the Friulian sculptor Giovanni Martini and approximately dated to the first quarter of the 16th century.

scholarly journals Il castello dei conti di Biandrate: indagini sulle strutture superstiti

X ◽  
2020 ◽  
Author(s):  
Bianca Guiso ◽  
Maria Vittoria Tappari
Keyword(s):  
Middle Ages ◽  
Tenth Century ◽  
The West ◽  
Po Plain ◽  
The Road ◽  
On The Road ◽  
First Time ◽  
The Village ◽  
Santa Maria ◽  
The Church

Castello dei Conti di Biandrate: surveys on the surviving structureBiandrate is a northern Italian village in the province of Novara that lies in the Po plain between the Sesia and Ticino rivers. Border area disputed between Vercelli and Novara, since the early Middle Ages it represented an important crossing point because there were the fords of the Sesia river nearby, on the road axis joining Novara and Ivrea. Its importance grew in the tenth century, when the Pieve was erected, today disappeared, dedicated to Santa Maria and, in 1029, the Counts of Pombia family settled in the Biandrate castrum. In 1168 the castrum was destroyed by the armies of Milan, allied with Novara and Vercelli, that in 1194 carved up the territory. In the second half of the thirteenth century the village of Biandrate was divided into the Borgo Vecchio, vercellese, to the west, and the Borgo Nuovo, novarese, to the east. They developed around the canonica of S. Colombano, the hospital and the ruins of the Count’s castrum. The castrum, almost totally destroyed, continued to represent an area with particular rights: in fact the Statues established that the Podestà could pronounce sentences only “in castro veteri Blanderati”. Nowadays the collegiata of S. Colombano stands on the Biandrate castrum ruins; the collegiata was mentioned for the first time in 1146, but was altered various times over the centuries. In particular, portions of the ancient wall are visible in the lower part of the west wall of the church of Santa Caterina, incorporated within the complex of the collegiate of S. Colombano. It is noticed that the ancient castrum had very thick walls made primarily with river pebbles, roughly cut stones in a herringbone pattern and binding mortar.

scholarly journals The royal doors from the Church of St. Nicholas in the village Prisovjani

2007 ◽  
pp. 567-573 ◽  
Author(s):  
Saso Cvetkovski
Keyword(s):  
16Th Century ◽  
National Museum ◽  
Key Features ◽  
Great Prosperity ◽  
First Time ◽  
The Village ◽  
The City ◽  
The Church

In this paper for the first time the Royal Doors from the church of St Nicholas at Prisovjani are published. According to style, the selected woodcarving motifs, and the iconography of the Annunciation these doors belong to the group of Royal Doors that are linked to Ohrid and its existing artistic workshops from the mid 16th century. Namely, the Royal Doors from the church of St. Clement in Ohrid (now housed in the National Museum in Ohrid), from the church of St. George in the Vlach district of the city, from an unidentified church in Ohrid or its surrounding (now kept in the National Museum in Belgrade) from St. Panteleimon in Nerezi, and the those from the church of St. Nicholas at Korenica. The Royal Doors from Prisovjani bear two key features from the above mentioned works, the carving and the painting. The carving is distinct by the concept of the tablets, and the motifs: the interlacing ornament, known as 'Solomon's seal', the running meander, and the ornament resembling a maggoty effect. The style of the icon painting, and the manner in which the depiction of Archangel Michael and the Holy Virgin were achieved had led previous scholars to believe that these works were accomplished under the influence of the Cretan painting of this period. The Royal Doors from Prisovjani are dated to the mid 16th century, the period of the Ohrid Archbishop Prochor, a period of great prosperity in all arts moreover since the archbishop himself was one of the great patrons.

ПроблемырелигиозногообращениявюридическомтворчествеАльфонсоХ

2019 ◽  
pp. 56-85
Author(s):  
L.V. Chernina
Keyword(s):  
Iberian Peninsula ◽  
Canon Law ◽  
Religious Conversion ◽  
Legal Theory ◽  
13Th Century ◽  
Marital Relations ◽  
Political Interests ◽  
Siete Partidas ◽  
The Church ◽  
Christian Society

Статья посвящена разновидностям религиозного обращения в Кастилии в 13м веке, главным образом в том виде, в каком они появляются в легальных источниках эры Альфонсина. Заметное еврейское меньшинство существовало в средневековых христианских штатах Пиренейского полуострова наряду с более крупным мусульманским. Церковь и какимто образом государство поощряло членов этих групп принять христианство. Это было главной целью различных мер, некоторые из которых нашли свое отражение в Fuero Real , Especulo и Siete Partidas : защита собственности новообращенных, регулирование брачных отношений в связи с изменением веры, установление наказаний для тех, кто мешает человеку перейти в христианское общество. Особое внимание уделяется отступничеству отказу от христианства для иудаизма или ислама, а также методам противодействия ему, предложенным юристами Альфонсо. Широко распространено мнение, что законы, которые регулировали религиозное обращение в светской правовой теории 13го века, в основном копируют существующий канонический закон. Однако анализ показывает, что на процесс составления законов влияли как церковная традиция, так и непосредственные военные и политические интересы Кастилии.The article is dedicated to the varieties of religious conversion in Castile in the 13th century, mainly as they appear in the legal sources of Alfonsine era. A noticeable Jewish minority existed in medieval Christian states of the Iberian Peninsula alongside with a larger Muslim one. The Church and in some way the State encouraged the members of these groups to adopt Christianity. This was the main purpose of different measures some of which found their reflection in Fuero Real , Especulo and Siete Partidas : protection of the converts property, the regulation of marital relations in connection with the change of faith, establishment of punishments for those who prevent an individual from the conversion to Christian society. Special attention is paid to the apostasy a rejection of Christianity for Judaism or Islam, and to the methods to impede it, suggested by Alfonsos jurists. It is widely agreed that the laws which regulated the religious conversion in the secular legal theory of the 13th century mostly copy the existed canon law. However the analysis demonstrates that the process of composition of laws was influenced both by the ecclesiastic tradition and the immediate military and political interests of Castile.

Historic Churches of New Mexico Today

2019 ◽  
Author(s):  
Frank Graziano
Keyword(s):  
New Mexico ◽  
San Francisco ◽  
San Jose ◽  
Pueblo Indians ◽  
New Mexican ◽  
Cultural Legacy ◽  
Attachment To Place ◽  
The Village ◽  
The Church ◽  
Previous Scholarship

Historic Churches of New Mexico Today is an interpretive ethnography based on fieldwork among hispanic villagers, Pueblo Indians, and Mescalero Apaches. The fieldwork was reinforced by extensive research in archives and in previous scholarship. The book presents scholarly interpretations in prose that is accessible, often narrative, at times lyrical, and crafted to convey the experience of researching in New Mexican villages. Descriptive guide information and directions to remote historic churches are provided. Themes treated in the book include the interactions of past and present, the decline of traditions, a sense of place and attachment to place, the church as a cultural legacy, the church in relation to native traditions, resistance to Catholicism, tensions between priests and congregations, maintenance and restoration of historic buildings, and, in general, how the church as a place and devotion as a practice are important (or not) to the identities and everyday lives of individuals and communities. Among many others, the historic churches discussed in the study include the Santuario de Chimayó, San José de Gracia in Las Trampas, San Francisco de Asís in Ranchos de Taos, the village churches of Mora County, St. Joseph Apache Mission in Mescalero, and the mission churches at Laguna, Acoma, and Picurís Pueblos.

scholarly journals 'n Heilige, algemene kerk

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Wim Dreyer
Keyword(s):  
Early Development ◽  
Growth And Development ◽  
16Th Century ◽  
Nicene Creed ◽  
The Church

A holy, universal church. The Nicene Creed and the  Apostolicum went through different processes of growth and development. In the early development of both creeds, it is noticeable that articles about ‘the church’ are absent. In this contribution the creeds are examined in terms of their development, the inclusion of the articles on the church, their reception during the 16th century Reformation as well as difficulties in the official Afrikaans translations. It concludes with a short exposition of the Apostolicum’s article on the church (sanctam Ecclesiam catholicam).

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