Literacy, Social Structure and Local Social Dramas

2020 ◽  
pp. 56-67
Author(s):  
David Cressy

This paper starts by describing Roger Schofield's work on the measurement of literacy, and especially his use of the proportion of brides and grooms who could sign the marriage register to quantify the extent of illiteracy among different sections of society. The paper then discusses other potential sources of data on illiteracy. Frequently these sources describe local social events, in which the politics of the parish intersect the history of the nation, and social, cultural, and political history come together. Work using these sources can expose some of the intangibles of ideology, religion, and morality to which literacy only gestures. Linking these records to other local sources may reveal how kinship, neighbourliness, or economic associations drove participation in ritual, cultural, and quasi-political activities. The final part of the paper illustrates this using an extended example of the response of the local population to the wreck of a ship off the coast of Dorset in 1641.

2021 ◽  
pp. 1-26
Author(s):  
Orna Alyagon Darr ◽  
Rachela Er`el

The British who ruled Mandate Palestine established a prison visiting system that enabled inspection and oversight of carceral conditions by officials and lay representatives. In often contradictory and variegated ways, both the British and their subjects used this system as a political tool. For the British, lay participation in prison visiting was consistent with colonial pursuits such as advancing penal reform, attempting to “civilize” the local population, preserving the colonial difference, pacifying the locals, and co-opting opposition. The colonized employed prison visits for their own conflicting purposes: to advance both national goals and a universal agenda, to defy the colonial difference and to embrace it at the same time. British repurposing of reformist ideology to advance its civilizing mission was thus vulnerable to the claims of the colonized, who employed prison visiting to advance claims for ethnic and national equality, striking at the core principle of colonial difference. By examining the prison visit policy in Mandate Palestine, this article offers a pioneering approach to the political history of the colonial prison and the tension between penal reform and the larger colonial agenda.


2019 ◽  
pp. 55-63
Author(s):  
Andrew Hinde ◽  
Paul Tomblin

This short note discusses possible ideas for future research using parish register data and ways in which local and amateur historians might contribute to a new research agenda. In this, it is an attempt to resurrect and strengthen the links between amateur and professional historians that were integral to the work of the Cambridge Group for the History of Population and Social Structure in the 1960s and 1970s, and which led to the foundation of the journal Local Population Studies. The ideas discussed here are not fully formed, and should be seen as a contribution to a research agenda which is likely to be fluid, open-ended and responsive to initiatives from local and family historians.


1979 ◽  
Vol 10 (1) ◽  
pp. 104-118 ◽  
Author(s):  
J. G. Butcher

Colonial Malaya is one of the classic examples of a plural society. In Furnivall's memorable words, it was a society in which “each group holds its own religion, its own culture and language, its own ideas and ways”, a society made up of different groups “living side by side, but separately, within the same political unit”. It is perhaps because of this all-important characteristic that social historians have tended to focus on one or another of the groups in Malayan society. There have been excellent studies of the Malays, the Chinese, and the Indians, and more recently historians have begun to look at smaller groups such as the Europeans. These studies have tended to emphasize the political history of the various groups, the effects of British policies, the history of immigration, and (for the Chinese) the workings of secret societies, but some attention has also been paid to important social changes such as the emergence of new organizations and elites. A very rewarding field has been the history of Malay education, which has revealed the ways in which the different forms of education were responsible both for reinforcing traditional Malay social structure and for introducing change. Clearly, the study of particular ethnic groups has been extremely fruitful. And a great deal more remains to be done.


2018 ◽  
pp. 361-381
Author(s):  
Ihor Ostash

The article describes the period of diplomatic relations between Ukraine and Lebanon at the time of the Mount Lebanon Mutasarrifate in the light of the ruling of Governor Muzaffer Pasha, or Władysław Czajkowski (1902–7), a representative of the Ottoman Empire of Ukrainian origin. By examining historical and information sources, the author proves Ukrainian descent of the Governor of Lebanon, while also presenting riveting facts from the life of his father, Michał Czajka-Czajkowski. The article offers an insight into the political activities of the Mount Lebanon Mutasarrifate in the realms of land, economic, tax, law and election relations along with their consequences for the development of Lebanon in general. At the beginning of his tenure, Muzaffer made a number of decisions, which he further tried to implement. He was sure that the lack of arable land was an obstacle for the well-being of the Lebanese nation and the primary reason for its migration abroad in search of greener pastures. He thus stood for the accession of lands to Mount Lebanon and supported Lebanese businessmen in the establishment of an independent organisation responsible for imports and exports regulation and spread of hookahs and tobacco in Mount Lebanon. Muzaffer vigorously supported the aspiration of some Lebanese to create an international seaport. He also initiated an increase of indirect taxes that caused loud public outcry. Muzaffer attempted to introduce special identification documents for citizens of Lebanon. He was the first to offer elections by secret ballot and unbiased control at all stages of the electoral process. The author stresses it is a thankless task to evaluate activities of any politician. However, it is worth mentioning Muzaffer Pasha went down in political history and became the common link between Ukraine and Lebanon due to his origin and activities. Keywords: Mount Lebanon, Mutasarrifate, rule, Governor, political history of Ukraine and Lebanon.


2021 ◽  
Vol 2 (2) ◽  
pp. 1-9
Author(s):  
Oba Dominique

The Teke company recognizes a heavy responsibility of women in their status as wife and mother and in their participation in different social, cultural and political activities. In this matrimonial society, the Teke woman is a true artist in the history of the Teke kingdom. On this subject, the political history of the Teke kingdom invokes the implication of the woman in the management of the kingdom and in the sense that the role of the woman is very noticed in this Teke civilization which continues to resist as best it can the perverse effects of globalization. As one of the last kingdoms in Central Africa, the Teke kingdom, which resisted during slavery and European penetration, has long known the importance of women. It was in this sense that it had made it possible to place her in the socio-cultural and political sphere. The Teke woman being a dynamic woman worked with great ardor, occupying an important place within the kingdom where her presence was almost noticed everywhere.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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