The Distribution of Scottish Settlements in Ontario, 1871–1901

2016 ◽  
pp. 28-43
Author(s):  
Sara Rose Taylor

Emigration from Scotland in the nineteenth century is marked by its significant use of chain migration. This article focuses on how migrant chains affected Scottish settlement patterns in Ontario in the late nineteenth century, highlighting their reliance on friends and family to successfully relocate. Remittances, letters, and other forms of support point to the continued importance of kin and clan across borders. What differentiated Scottish migrants from chain migrants of other nationalities was the durability of their settlements. Migrant chains from other origins typically produce durable settlements that persist over time. Scots, on the other hand, show significantly less settlement durability. Census data are used to describe the concentration of Scottish immigrants over time within districts in Ontario, Canada, and how the degree of concentration changed over time. These data and the results are illustrated with a series of census maps.

ILR Review ◽  
1987 ◽  
Vol 40 (4) ◽  
pp. 501-515 ◽  
Author(s):  
Barry Eichengreen

This paper presents an analysis of data on male workers taken from an 1894 survey of the Iowa labor market. Consistent with the results of earlier research by Paul Douglas, the author finds evidence of a statistically significant and economically important union earnings premium. The analysis also shows that late nineteenth-century unionism, like unionism in the twentieth century, tended to reduce wage dispersion. On the other hand, the author finds no evidence that late nineteenth-century unions reduced the length of the workday for union members compared to nonunion workers.


2020 ◽  
Vol 15 (02) ◽  
pp. 221-264
Author(s):  
Jajang A Rohmana

Nawawī of Banten (1813–1897) and Haji Hasan Mustapa (1852–1930) are two important figures of Malay-Indonesian Muslim scholars (‘ulamā’) who have been widely studied. However, personal proximity of these two ‘ulamā’ seems to escape from scholarly discussion. Seen from the light of scholarly commenting (sharh) tradition, this study on the other hand attempts to show their personal proximity between the senior teacher and young student when they lived in Mecca in the late nineteenth century. The sharh tradition of these two ‘ulamā’ particularly through appear in Nawawī’s al-’Iqd al-Thamīn that aims to comment on Mustapa’s work, Al-Fath al-Mubīn, and Mustapa’s al-Lum’a al-Nūrāniyya, a response to Nawawī’s al-Shadra al-Jummāniyya. These two Arabic books (s. kitab; p. kutub) were published in Cairo, Egypt. This article further argues that the sharh tradition situates authority and reputation as the epicenter of scholarly discussion between the two ‘ulamā’ who were influential among the Jawah community. It also argues that these two Sundanese scholars contributed significantly in the transmission of Islamic learning in the early twentieth century Middle East. Their works show a scholarly reputation which delivers insights on exceptionality of Islamic and Malay archipelagic issues and serve as a global contribution of Malay-Indonesian ‘ulamā’ to the triumph of Islamic learning traditions.


1989 ◽  
Vol 22 (3-4) ◽  
pp. 260-278 ◽  
Author(s):  
Jane Caplan

The central purpose of this essay is to clarify some of the terms in literary criticism that are being employed in current historiographical debates, and to comment on some of their possible implications for German history. As interdisciplinary theoretical debates proliferate beyond their immediate sources, contested positions often come to be built on misleading, heavily derived, or partisan versions of the concepts and practices drawn from the other side. Once battle has beenjoined, the issue of more exacting definitions and distinctions may go by the board. On the other hand, my modest attempt to provide a glossary for others' arguments may mask a more presumptuous claim to both the knowledge and the distance needed to set a tangled record straight. But although I want to suggest which insights might be valuable to historians, and which may be more problematic or unhelpful, I cannot pretend to adjudicate between currently competing theories of knowledge-production. For the German context, that undertaking would require at least some discussion of late nineteenth-century idealist historiography, and of the debate about modernization and modernity that can be traced through Marx, Weber, and Habermas. This will have to await another occasion.


2021 ◽  
Vol 40 (1) ◽  
pp. 102-129
Author(s):  
KRISTAN COCKERILL

ABSTRACT Despite the long-understood variability in the Mississippi River, the upper portions of the river have historically received less attention than the lower reach and this culminated in the lower river dominating twentieth century river management efforts. Since the seventeenth century, there have been multiple tendencies in how the upper river was characterized, including relatively spare notes about basic conditions such as channel width and flow rates which shifted to an emphasis on romantic descriptions of the riparian scenery by the mid-nineteenth century. Finally, by the late nineteenth century the upper river was routinely portrayed as a flawed entity requiring human intervention to fix it. While the tone and specific language changed over time, there remained a consistent emphasis that whatever was being reported about the river was scientifically accurate.


1983 ◽  
Vol 8 (1) ◽  
pp. 23-42 ◽  
Author(s):  
Maarten van Dijk

Stage speech, like the other techniques of acting, such as gesture, movement, and the interpretation of character, has always been subject to the theatrical conventions of an age. The conventions, while superficially based on current fads and fashions are on a more profound level the result of an underlying creative method reflecting commonly held views about the correct or ‘natural’ methods of imitating nature on the stage. Nothing demonstrates the enormous changes in stage speech over the last hundred years more vividly than the few existing recordings made by actors who had most of their training and their careers in the mid-to-late nineteenth century.


Modern Italy ◽  
2014 ◽  
Vol 19 (4) ◽  
pp. 405-419
Author(s):  
Stephen C. Bruner

In 1886 the Abyssinian chief Debeb became a public figure in Italy as a rapacious colonial bandit. However, over the next five years he acquired additional public personas, even contradictory ones: as a condottiero ally, a ladies’ man, a traitor, a young Abyssinian aristocrat and pretender to an ancient throne, a chivalrous warrior, and a figure representing the frontier and an Africa mysterious and hidden to Europeans. Upon his 1891 death in combat, he was the subject of conflicting Italian press obituaries. For some commentators, Debeb exemplified treacherous and deceitful African character, an explanation for Italy's colonial disappointments and defeats. However, other commentators clothed him in a romanticised mystique and found in him martial and even chivalrous traits to admire and emulate. To this extent his persona blurred the line demarcating the African ‘other’. Although he first appeared to Italians as a bandit, the notion of the bandit as a folk hero (the ‘noble robber’ or ‘social bandit’, Hobsbawm) does not fit his case. A more fruitful approach is to consider his multi-faceted public persona as reflecting the ongoing Italian debate over ‘national character’ (Patriarca). In the figure of Debeb, public debates over colonialism and ‘national character’ merged, with each contributing to the other.


2020 ◽  
Vol 8 (2) ◽  
pp. 25-39
Author(s):  
Ainur Elmgren

Visual stereotypes constitute a set of tropes through which the Other is described and depicted to anaudience, who perhaps never will encounter the individuals that those tropes purport to represent.Upon the arrival of Muslim Tatar traders in Finland in the late nineteenth century, newspapers andsatirical journals utilized visual stereotypes to identify the new arrivals and draw demarcation linesbetween them and what was considered “Finnish”. The Tatars arrived during a time of tension inthe relationship between the autonomous Grand Duchy of Finland and the Russian Empire, withthe Finnish intelligentsia divided along political and language lines. Stereotypical images of Tatarpedlars were used as insults against political opponents within Finland and as covert criticism ofthe policies of the Russian Empire. Stereotypes about ethnic and religious minorities like the Tatarsfulfilled a political need for substitute enemy images; after Finland became independent in 1917,these visual stereotypes almost disappeared.


2014 ◽  
Vol 86 (3) ◽  
pp. 195-209
Author(s):  
Michael Strickland

This article deals with the trials of two evangelical scholars, one from the late nineteenth century, Alexander B. Bruce, and the other from the late twentieth, Robert Gundry. Both faced accusation and judgment from their peers because of their redaction-critical remarks about the synoptic gospels. Bruce was tried by the Free Church of Scotland, while Gundry’s membership in the Evangelical Theological Society was challenged. After considering the cases of both, consideration is given to potential lessons that evangelical scholars who use redactioncritical methods may learn from the experiences of both men.


Author(s):  
Leah Price

This chapter suggests that two phenomena that usually get explained in terms of the rise of electronic media in the late twentieth century—the dematerialization of the text and the disembodiment of the reader—have more to do with two much earlier developments. One is legal: the 1861 repeal of the taxes previously imposed on all paper except that used for printing bibles. The other is technological: the rise first of wood-pulp paper in the late nineteenth century and then of plastics in the twentieth. The chapter then looks at Henry Mayhew's London Labour and the London Poor (1861–62), the loose, baggy ethnography of the urban underclass that swelled out of a messy series of media. Mayhew's “cyclopaedia of the industry, the want, and the vice of the great Metropolis” so encyclopedically catalogs the uses to which used paper can be turned.


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