scholarly journals Islam in West Africa

1997 ◽  
Vol 14 (3) ◽  
pp. 91-93
Author(s):  
Ahmed Sheikh Bangura
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West Africa ◽  
West African ◽  
African Politics ◽  
Medieval Period ◽  
Early Nineteenth Century ◽  
Volta Basin ◽  
The Subject ◽  
Religious Systems

Islam in West Africa is a collection of nineteen essays written by NehemiaLevtzion between 1963 and 1993. The book is divided into five sections. dealingwith different facets of the history and sociology of Islam in West Africa.The first section focuses on the patterns, characteristics, and agents of thespread of Islam. The author offers an approach to the study of the process of thatIslamization in West Africa that compares pattems of Islamizacion in medievalMali and Songhay to patterns in the Volta basin from the seventeenth to thenineteenth centuries. He also assesses the complex roles played by Africanchiefs and kings and slavery in the spread of Islam.Section two focuses on the subject of lslam and West African politics fromthe medieval period to the early nineteenth century. Levtzion identifies twotrend in African Islam: accommodation and militancy. Islam's early acceptancein West African societies was aided by the fact that Islam was initially seen asa supplement, and not as a substitute, to existing religious systems. Levtzionanalyzes the dynamics of Islam in African states as accommodation gave wayin time to tensions between the ruling authorities and Islamic scholars, callingfor a radical restructuring of the stare according to Islamic ideals. The tensionsbetween the Muslim clerics of Timbuktu and the medieval Songhay rulers. andthe ultimately adversarial relationship between Uthman dan Fodio and the Gobirleadership in eighteenth-century Hausaland, are singled out for sustained analysis ...

A poisonous plant of the genus Datura (Solanaceae) in an eighteenth-century Danish garden in West Africa

2003 ◽  
Vol 30 (1) ◽  
pp. 157-159
Author(s):  
Daniel Hopkins
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West Africa ◽  
West African ◽  
Ornamental Plant ◽  
Poisonous Plant ◽  
Guinea Coast ◽  
Early Nineteenth Century

There was disagreement among colonialists about whether the Africans around the Danish West African forts made use of native poisons in the early nineteenth century, but it appears that the Danes themselves may have introduced a poisonous ornamental plant of the genus Datura in one of their own gardens on the Guinea Coast.

Geopolitics of Comparison: World Literature Avant la Lettre

2021 ◽  
Vol 73 (3) ◽  
pp. 255-269
Author(s):  
Waïl S. Hassan
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Comparative Literature ◽  
World Literature ◽  
Medieval Period ◽  
Early Nineteenth Century ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
History Of

Abstract According to a well-known narrative, the concept of Weltliteratur and its academic correlative, the discipline of comparative literature, originated in Germany and France in the early nineteenth century, influenced by the spread of scientism and nationalism. But there is another genesis story that begins in the late eighteenth century in Spain and Italy, countries with histories entangled with the Arab presence in Europe during the medieval period. Emphasizing the role of Arabic in the formation of European literatures, Juan Andrés wrote the first comparative history of “all literature,” before the concepts of Weltliteratur and comparative literature gained currency. The divergence of the two genesis stories is the result of competing geopolitical interests, which determine which literatures enter into the sphere of comparison, on what terms, within which paradigms, and under what ideological and discursive conditions.

Abolition on shore

2019 ◽  
pp. 41-68
Author(s):  
Mary Wills
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Sierra Leone ◽  
Slave Trade ◽  
West African ◽  
Early Nineteenth Century ◽  
Naval Officers

Naval officers played a part in a reconfiguration of relations between Britain and West Africa in the early nineteenth century, as British abolitionist ideals and policies were introduced in the colony of Sierra Leone and increasingly rolled out along the coast. This chapter details the role of naval officers in the pursuit of anti-slavery treaties with African rulers, the encouragement of ‘legitimate’ trade (as non-slave-based trade was termed) and assisting increased exploration and missionary efforts. All were tied to the desire to end the slave trade at source in West African societies via the spread of European ideas of ‘civilization’ among African peoples. Officers’ narratives are revealing of increasing British intervention in West Africa, and how economic and strategic advantages for Britain became inextricable from humanitarian incentives.

Frontier Disputes and Problems of Legitimation: Sokoto–Masina Relations 1817–1837

1976 ◽  
Vol 17 (4) ◽  
pp. 497-514 ◽  
Author(s):  
C. C. Stewart
Keyword(s):  
Nineteenth Century ◽  
West African ◽  
Early Nineteenth Century ◽  
Central Sudan ◽  
Internal Politics ◽  
The Subject

The nature of relations between the neighbouring West African caliphates of Sokoto and Hamdullahi in the early nineteenth century has been the subject of speculation by students of the western and central Sudan from the time of Barth's visit to the area in the mid-nineteenth century. Now, working from several new manuscript finds and the evidence built up by scholars who have studied the two caliphates in detail, a tentative reconstruction of relations between the states in the crucial period 1817–37 is possible. What emerges is evidence of an intricate balance between the two caliphates and their mutually acknowledged spiritual advisers from the Kunta confederation in the Azaouad in which economic and strategic priorities as well as internal politics and theological matters all seem to play a role in determining the nature of relations between Hamdullahi and Sokoto.

On the Origin of the Grammarians' Rules for the Use of Shall and Will

PMLA ◽  
1947 ◽  
Vol 62 (4) ◽  
pp. 1178-1182
Author(s):  
J. R. Hulbert
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
American English ◽  
Recent Book ◽  
Early Nineteenth Century ◽  
English Grammar ◽  
Important Study ◽  
English Usage ◽  
History Of ◽  
The Subject

The most important study of the future with shall and will in Modern English is the article by Professor Fries published twenty years ago. In Part One, “The origin and development of the conventional rules,” Professor Fries presents a remarkably concise and thorough survey of the treatment of shall and will by English grammarians from 1530 to the early nineteenth century. In Part Two he summarizes the results of an analysis of the use of shall and will in English plays from 1557 to 1915, compares American with English usage, considers the theory of ‘glimmering through’ of ‘primitive meanings,‘ and states his conclusions. Professor Fries reverts to the subject in his recent book, American English Grammar. Here he says:The conventional rules for shall and will did not arise from any attempt to describe the practice of the language as it actually was either before the eighteenth century or at the time the grammar was written in which these rules first appeared. The authors of these grammars (Lowth and Ward) definitely repudiated usage…. That the general usage of shall and will did not at any time during the history of Modern English agree with the conventional rules is a conclusion that can be reasonably drawn from the facts revealed in the following charts.

Memories of Faith: The ‘Christian Sutras’ of Eighteenth-Century China

2004 ◽  
Vol 38 ◽  
pp. 279-302
Author(s):  
Lars Peter Laamann
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Rural Communities ◽  
Social Cohesion ◽  
Early Nineteenth Century ◽  
Social Morality ◽  
Historical Archives ◽  
Chinese Christianity ◽  
Religious Systems ◽  
Popular Religiosity

Drawing on official documents filed at the First Historical Archives in Beijing, and on missionary correspondence located at the Archivio storico ‘de Propaganda Fide’ in Rome, this paper will focus on printed manifestations of popular Christianity during the mid-Qing period. It will argue that, following the exclusion of foreign missionaries after the imperial edict of 1724, tendencies towards inculturation accelerated. Early nineteenth-century sources reveal that the Christian villagers were well aware of the fact that they had preserved but a fraction of what the foreign priests had introduced several generations earlier, yet the sheer memory of their ancestors’ faith was sufficient to provide the religious and social cohesion which characterized Christian life during the eighteenth century. While developing into a syncretic expression of a belief originally introduced by European missionaries, popular Chinese Christianity absorbed elements of other religious systems, mainly popular Daoism and Buddhist millenarianism, as well as ‘Confucian’ patterns of social morality. The spiritual writings memorized and passed from generation to generation in semi-literate rural communities played an important part in the formation of a new, Christian expression of popular religiosity.

scholarly journals The English Establishments on the Gold Coast in the Second Half of the Eighteenth Century

1922 ◽  
Vol 5 ◽  
pp. 167-208 ◽  
Author(s):  
Eveline C. Martin
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West Africa ◽  
West African ◽  
Gold Coast ◽  
National Pride ◽  
West African Coast ◽  
African Coast ◽  
History Of ◽  
The Many

Among the many unexplored fields in the history of the Outer Empire, the British settlements on the West African coast, until the last twenty years of the eighteenth century, have been the most neglected. The main course of English relations with that coast from earliest times to the end of the nineteenth century has been told in an admirable survey by Sir Charles Lucas, and several histories of the Gold Coast exist. None of these sources, however, have provided more than an outline sketch of the English settlements in West Africa, and the method of government and organisation by which they were maintained in the eighteenth century has not been examined. The most recent history of the Gold Coast, published in 1910 by Mr. Walton Claridge, is mainly occupied with nineteenth-century history, and no attempt is made by him to give anything but a cursory description of government in the previous century. Many other surveys of European progress in Africa have been written, but in all of them the treatment of the eighteenth century is slight. It is easy to account for this neglect. The story of the coast is bound up with the most discreditable of undertakings that mark the expansion of the Empire—the negro slave [trade—and Lecky's brief account of the English relations with West Africa would not encourage research into a subject so humiliating to national pride.

After the Happy Union: Presbyterians and Independents in the Provinces

1996 ◽  
Vol 32 ◽  
pp. 283-295 ◽  
Author(s):  
David L. Wykes
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Church Of England ◽  
Glorious Revolution ◽  
Early Nineteenth Century ◽  
Common Fund ◽  
The Subject ◽  
The Common ◽  
The Glorious Revolution ◽  
The Church

The Glorious Revolution encouraged Presbyterians to hope for comprehension within the Church of England. The failure of those hopes led them to co-operate more closely with their Congregational brethren. In London the earliest practical outcome of this increased co-operation was the Common Fund, which held its first meeting in June 1690. Controlled by managers drawn from both denominations, the Fund was established to offer financial help to poor ministers, congregations, and students who lived in the provinces. A scheme for uniting the two ministries, the Happy Union, set out in the ‘Heads of Agreement’, was adopted a year later on 6 April 1691, but within months this union had dissolved amidst bitter dissension. In less than four years all the schemes for co-operation between Presbyterians and Congregationals had collapsed in London. Nevertheless, co-operation between Presbyterians and Independents, and even the ideals of the Happy Union, continued in the provinces long after the failure in London. In part this was because the desire for a union between the two denominations was widely held throughout the country; indeed the earliest agreement was made by an Assembly of West Country ministers at Bristol in June 1690, nearly a year before the ‘Heads of Agreement’ were adopted in London. Moreover, in many localities following toleration, Presbyterians and Independents still came together in one meeting as a result of the earlier persecution and because of their loyalty to a particular minister. Where dissent was strong, such as in London and the major towns, separate congregations for Presbyterians and Congregational were likely; but where dissent was weaker, particularly in the countryside, congregations included members from both denominations. In these circumstances, members had to accept a minister who did not necessarily share their own denominational preferences. During the first two decades of the eighteenth century the majority of these joint congregations were to divide, as (in most cases) the smaller body of Congregational supporters withdrew to establish their own meetings. There had, however, been more than twenty years of co-operation in many areas in the period following the collapse of the Happy Union in London, and in a few cases such arrangements even continued until the early nineteenth century. There is evidence from at least two congregations, at Leicester and Chesterfield, of a formal agreement to settle the differences between the two denominations. The Happy Union and its failure in London has been the subject of a number of studies, but by contrast the continuing co-operation between Presbyterians and Independents in the provinces has received little detailed attention.

العربية المقاربة المقاصديّة في ردّ ابن فودي على القادح في جلستهم الدعويّة

2018 ◽  
Vol 6 (3) ◽  
Author(s):  
Alawiye Abdulmumin Abdurrazzaq ◽  
Ahmad Wifaq Mokhtar ◽  
Abdul Manan Ismail
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Subject Matter ◽  
Analytical Methods ◽  
Men And Women ◽  
The Subject

This article is aimed to examine the extent of the application of Islamic legal objectives by Sheikh Abdullah bn Fudi in his rejoinder against one of their contemporary scholars who accused them of being over-liberal about the religion. He claimed that there has been a careless intermingling of men and women in the preaching and counselling gathering they used to hold, under the leadership of Sheikh Uthman bn Fudi (the Islamic reformer of the nineteenth century in Nigeria and West Africa). Thus, in this study, the researchers seek to answer the following interrogations: who was Abdullah bn Fudi? who was their critic? what was the subject matter of the criticism? How did the rebutter get equipped with some guidelines of higher objectives of Sharĩʻah in his rejoinder to the critic? To this end, this study had tackled the questions afore-stated by using inductive, descriptive and analytical methods to identify the personalities involved, define and analyze some concepts and matters considered as the hub of the study.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

Sign in / Sign up

Export Citation Format

Share Document