Editorial
Shirin Saeidi’s “A Passionate Pursuit of Justice: Towards an Ethics of IslamicFeminist Research Practice” is a well-researched and thought-provokingpiece on the question of how a scholar investigating lived practices (of Islam,in this case) may fruitfully deploy feminist theoretical perspectives;in particular, “how a feminist committed to breaking down hierarchiesbetween research participants and herself can carefully study ambiguousactivism.” By “ambiguous activism” the author seems to mean the practicesof groups or forms of life toward which the author feels morally ambivalent.Her essay is a judicious combination of literature review of feministtheorization, methodological reflection, and self-reflection in the contextof her object of study. Her object of study is Iran’s Hezbollah, a conservativecultural movement backed by the mullahs and in this respect, quite unlikeother Islamist movements in the Middle East; a movement, Saeidi notes,which may be regarded as both “oppressive, but also suppressed.” Whileenjoying powerful backing by the Supreme Leader (still the king-maker inIran) it struggles within civil society against secularization and individualisticreligiosity introduced by neoliberalism ...