scholarly journals Literary Motives of Sufizm and Spiritual, Moral Ideas in the Lyrics of Jamal Kamal

2019 ◽  
Vol 8 (3S) ◽  
pp. 223-225
Keyword(s):  
Spiritual Formation ◽  
Special Importance ◽  
Moral Maturity ◽  
Moral Improvement ◽  
Aesthetic Appearance ◽  
The World ◽  
Islamic Religion ◽  
The Status ◽  
The Individual

In all religions of the world there is a place for spiritual and moral improvement of a man. In the Islamic religion, special importance is attached to the spiritual formation of the individual. The article reveals the essence of the spiritual and moral potential of religion on the example of the work of the Uzbek poet and translator Jamal Kamal. To show the role of advanced Islamic ideas, as one of the means for the comprehensive formation of the spiritual and aesthetic appearance of modern man, the poet turned to Sufism literature. His work can be a striking example of this phenomenon in Uzbek literature, since his work is an expression of his multifaceted, unique talent. It is well known that in all religions of the world, particular attention is paid to morals and moral maturity. However, the concept of good morals in Islam has risen to a higher level. In this article, it is written that Jamal Kamal is a poet who has built the immortal ideas of Oriental philosophy capable of raising the soul and spirit of humanity, that is, healing, to the status of the Truth and Verity.

scholarly journals What Difference Does Posthumanism Make?

2021 ◽  
pp. 1-7
Author(s):  
Rachel J. Crellin ◽  
Oliver J.T. Harris
Keyword(s):  
Productive Force ◽  
The World ◽  
The Status ◽  
The Difference ◽  
The Relationship

In this paper we argue that to understand the difference Posthumanism makes to the relationship between archaeology, agency and ontology, several misconceptions need to be corrected. First, we emphasize that Posthumanism is multiple, with different elements, meaning any critique needs to be carefully targeted. The approach we advocate is a specifically Deleuzian and explicitly feminist approach to Posthumanism. Second, we examine the status of agency within Posthumanism and suggest that we may be better off thinking about affect. Third, we explore how the approach we advocate treats difference in new ways, not as a question of lack, or as difference ‘from’, but rather as a productive force in the world. Finally, we explore how Posthumanism allows us to re-position the role of the human in archaeology,

Triage in der (Strafrechts-) Wissenschaft

2021 ◽  
Keyword(s):  
Scientific Community ◽  
The State ◽  
The World ◽  
The Individual ◽  
Available Resources

The COVID-19 pandemic forced physicians around the world to make tragic decisions: Whose life should be saved when it is apparent that available resources are insufficient to treat everyone? Under the heading of "triage" a broad societal debate ensued that also ignited the scientific community. This anthology unites voices from medicine, law, and philosophy for a conversation. It reveals controversies that are deeply rooted in ideas of law, morality, and the role of the individual in the state. Simultaneously, answers are being formulated to questions that have become sadly prominent in the COVID pandemic but could also valid beyond it.

scholarly journals Time to Live: Christian Formation through the Christian Year

2018 ◽  
Vol 12 (1) ◽  
pp. 25-33
Author(s):  
Matthew Erickson
Keyword(s):  
Spiritual Formation ◽  
Christian Formation ◽  
Liturgical Year ◽  
Average Work ◽  
Time Structures ◽  
Local Congregations ◽  
The Individual ◽  
The Church

This article examines the role of the Christian, or liturgical, year as one of the simplest yet most powerful ways of spiritually forming people, both individually and corporately, to become more like Jesus. Many Christians and churches are subtly shaped more by the time structures of the average work week or cultural holidays than the life of Christ or the church. The tendency to address individual spiritual formation focuses largely on cognitivist approaches to change or individual formative practices. However, the author explores several ways in which the Christian year offers a wholistic approach to life formation through the steady, time-bound patterns of the Christian year. Engaging both the conscious and unconscious self in cognitive practices and steady habits, both the individual Christian and local congregations are trained toward Christlikeness.

scholarly journals Role of Women Structuring the Society

2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah
Keyword(s):  
Muslim Women ◽  
Moral Character ◽  
Human Being ◽  
The World ◽  
The Status ◽  
Role Of Women ◽  
Early Islamic ◽  
Islamic Society ◽  
Status Of Women

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.

Hawthorne on Romantic Love and the Status of Women

PMLA ◽  
1954 ◽  
Vol 69 (1) ◽  
pp. 89-98
Author(s):  
Morton Cronin
Keyword(s):  
Romantic Love ◽  
The Other ◽  
The Third ◽  
The World ◽  
The Status ◽  
The Individual ◽  
Hester Prynne ◽  
Status Of Women

The women that Hawthorne created divide rather neatly into three groups. Such fragile creatures as Alice Pyncheon and Priscilla, who are easily dominated by other personalities, form one of these groups. Another is made up of bright, self-reliant, and wholesome girls, such as Ellen Langton, Phoebe, and Hilda. The third consists of women whose beauty, intellect, and strength of will raise them to heroic proportions and make them fit subjects for tragedy. Hester Prynne, Zenobia, and Miriam—these women are capable of tilting with the world and risking their souls on the outcome. With them in particular Hawthorne raises and answers the question of the proper status of women in society and the relation, whether subordinate or superior, that love should bear to the other demands that life makes upon the individual. With the other types Hawthorne fills out his response to that question.

Averroism

2018 ◽  
Author(s):  
Sten Ebbesen
Keyword(s):  
Twentieth Century ◽  
Thirteenth Century ◽  
Thomas Aquinas ◽  
Western Thought ◽  
Christian Doctrine ◽  
Faith And Reason ◽  
The World ◽  
The Individual

‘Averroism’, ‘radical Aristotelianism’ and ‘heterodox Aristotelianism’ are nineteenth- and twentieth-century labels for a late thirteenth-century movement among Parisian philosophers whose views were not easily reconcilable with Christian doctrine. The three most important points of difference were the individual immortality of human intellectual souls, the attainability of happiness in this life and the eternity of the world. An ‘Averroist’ or ‘Radical Aristotelian’ would hold that philosophy leads to the conclusions that there is only one intellect shared by all humans, that happiness is attainable in earthly life and that the world has no temporal beginning or end. Averroists have generally been credited with a ‘theory of double truth’, according to which there is an irreconcilable clash between truths of faith and truths arrived at by means of reason. Averroism has often been assigned the role of a dangerous line of thought, against which Thomas Aquinas opposed his synthesis of faith and reason. The term ‘Averroism’ is also used more broadly to characterize Western thought from the thirteenth through sixteenth centuries which was influenced by Averroes, and/or some philosophers’ self-proclaimed allegiance to Averroes.

Peace is Everything: An Examination of the Bahá’í Faith’s Concept of Peace

2020 ◽  
Vol 72 (3) ◽  
pp. 242-259
Author(s):  
Hoda Mahmoudi
Keyword(s):  
Science And Religion ◽  
Dynamic Effects ◽  
Baha'i Faith ◽  
The World ◽  
Peace And Security ◽  
The Creation ◽  
Global Peace ◽  
The Individual

This paper describes the central role of peace in the Bahá’í Faith. For Bahá’ís, peace begins at the level of the individual and migrates outward to the community, nation, and the world. The article explains how the Bahá’í Faith outlines a covenant – an agreement between Bahá’ís and between Bahá’ís and the world – made manifest in an Administrative Order in which the ascertainment of peaceful principles and the establishment of peaceful practices are developed. The paper explains how concepts like the oneness of humanity, the symbiosis between science and religion, and the unity of religion and God combine with ideals like justice, equality, and consultation to form a Bahá’í approach to the creation and maintenance of peace. Integration and disintegration – broad-structured, dynamic effects that shift societies and the world – will help to usher in two main aspects of a present and future Bahá’í order: the Lesser Peace and the Most Great Peace. The Lesser Peace is defined by the efforts of nations and international actors to form a broad-based, global peace. The Most Great Peace describes the arrival and ascendance of the Bahá’í Administrative Order, which will result in an unprecedented level of global peace and security.

Witnessing and Victimhood

2017 ◽  
Author(s):  
Sandra Walklate
Keyword(s):  
Media Coverage ◽  
Urban Areas ◽  
Religious Affiliation ◽  
Victim Status ◽  
The World ◽  
The Status ◽  
Global Events ◽  
The Relationship ◽  
Varied History

It is without doubt that the 21st century is marked by ever-present 24-hour media. Mobile phones, iPads, and Wi-Fi networks mean that many people in many different parts of the world are “connected” to each other and to global events as they happen in ways not really imagined less than a century ago. Of course the nature of this connectivity is variable. It dominates more in some parts of the world than others, in urban areas more than rural, among wealthier communities more than poorer ones, and perhaps among younger people more than older people. Such variations notwithstanding, it is the case that the minute-by-minute live reporting of events, as they happen, exposes the nature of those events to people not necessarily close to them or impacted by them, albeit vicariously. Such exposure means that people are potentially witnesses to events and images they would not otherwise have experience of. It is within this context this article considers the concepts of victim, witness, and the linkages between them. The concept of the witness has a varied history, from its presence in the law, to its connections with religious affiliation, to its legacy in experiences of atrocity. These different historical legacies are suggestive of different claims to victimhood. Simultaneously, these different claims to the status of victim (who constitutes a victim and under what conditions) have become conflated. In mapping the trajectories of each of these concepts, it is possible to discern considerable fuzziness in the relationship between victim and witness, suggestive of a continuum from the victim as witness to the witness as victim. Moreover, when these two concepts are put in such a relationship with each other, it is possible to observe how transgressive capacity takes its toll on people, how to make sense of the issues that concern them, and how best to respond to those concerns. This article considers the questions posed by the relationship between being a victim and being a witness, paying particular attention to who is and who is not considered to have a legitimate claim to victim status, and the role of ever-present media coverage in contributing to such claims and/or even creating them.

Junior Scholars in Search of Equity for Women and Minorities

2005 ◽  
Vol 6 (4) ◽  
pp. 151-211 ◽  
Author(s):  
Ramona R. Rush ◽  
Carol E. Oukrop ◽  
Katharine Sarikakis ◽  
Julie Andsager ◽  
Billy Wooten ◽  
...  
Keyword(s):  
Mass Communication ◽  
Mass Communications ◽  
Promotion And Tenure ◽  
Unequal Treatment ◽  
The Status ◽  
Academic Units ◽  
Short And Long Term ◽  
The Individual

This paper reflects upon the 2002 report on the status of women in journalism and mass communications education that updated and expanded the 1972 study by senior authors Rush and Oukrop. Survey data from the 1972 and the 2002 studies are compared in a highlights section. The focus of this monograph is on the demographic group of “junior scholars” from the 2002 database. It argues that the majority of junior scholars perceive discrimination in several aspects of academic life, including the processes of hiring, promotion, and tenure. The major area of discrimination reported is salary, although rewards other than financial are also subject to unequal treatment. Furthermore, junior scholars are still confronted with centuries-old prejudices that define the role of women as caretakers and impose that role upon them, with effects on women's professional development. The working conditions in the academy are finally reflected in the research outcomes and knowledge produced. The 2002 study report demonstrates that 30 years later women still perceive discrimination. Women and minorities have made great strides in the national organization, the Association for Education in Journalism and Mass Communication (AEJMC), but discrimination remains a significant issue in the individual academic units of universities. This monograph argues that the Ratio of Recurrent and Reinforced Residuum (R3) consistently fits data about women in journalism and mass communication both in the academy and in media professions around the world. This paper includes reflections and comments of younger scholars currently at different stages on the academic ladder and makes recommendations for short and long-term actions that new scholars, academic units, and communications organizations should take to help correct inequality.

«Quanta» Language Consciousness and Problems in the Functioning of the Communicative Norms

2019 ◽  
Vol 8 (1) ◽  
pp. 26-30
Author(s):  
Татьяна Черкашина ◽  
Tatiana Cherkashina ◽  
Н. Новикова ◽  
N. Novikova ◽  
О. Трубина ◽  
...  
Keyword(s):  
Cognitive Abilities ◽  
Point Of View ◽  
Cultural Phenomenon ◽  
Globalizing World ◽  
The World ◽  
The Subject ◽  
The Individual ◽  
The Impact ◽  
The Relationship

The article considers the conceptualization of the world from the point of view of its methodological paradigm assessment in the context of the globalizing world. A retrospective analysis of the relationship between language and human speech activity is given. The authors explain the role of language as a socio-cultural phenomenon in the formation of worldview systems that develop in the consciousness with the help of minimal units of human experience in their ideal meaningful representation in special concepts, which allows the individual to think within the boundaries of a certain linguistic picture of the world. Analyzes the problems of the functioning of communicative norms with regard to the hierarchy of the spiritual representations of the world. The article attempts to consider the impact of the “blurring” of the information boundaries of the globalizing world on the cognitive abilities of the individual in the nomination, qualification of the subject, phenomenon, process.

Sign in / Sign up

Export Citation Format

Share Document