State of Fashion: Searching for the New Luxury

APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.

Author(s):  
Marlou Schrover

This chapter discusses social exclusion in European migration from a gendered and historical perspective. It discusses how from this perspective the idea of a crisis in migration was repeatedly constructed. Gender is used in this chapter in a dual way: attention is paid to differences between men and women in (refugee) migration, and to differences between men and women as advocates and claim makers for migrant rights. There is a dilemma—recognized mostly for recent decades—that on the one hand refugee women can be used to generate empathy, and thus support. On the other hand, emphasis on women as victims forces them into a victimhood role and leaves them without agency. This dilemma played itself out throughout the twentieth century. It led to saving the victims, but not to solving the problem. It fortified rather than weakened the idea of a crisis.


2021 ◽  
Vol 29 (1) ◽  
pp. 36-61
Author(s):  
Michael Poznic ◽  
Rafaela Hillerbrand

Climatologists have recently introduced a distinction between projections as scenario-based model results on the one hand and predictions on the other hand. The interpretation and usage of both terms is, however, not univocal. It is stated that the ambiguities of the interpretations may cause problems in the communication of climate science within the scientific community and to the public realm. This paper suggests an account of scenarios as props in games of make-belive. With this account, we explain the difference between projections that should be make-believed and other model results that should be believed.


2020 ◽  
pp. 292-344
Author(s):  
Vuk Vukotić

This article compares the language ideologies of language experts (both academic and non-academic) in online news media in Lithuania, Norway and Serbia. The results will reveal that language is understood in diametrically opposed ways amongst Lithuanian and Serbian academic experts on the one, and Norwegian academic experts on the other hand. Lithuanian and Serbian academic experts are influenced by modernist ideas of language as a single, homogenous entity, whose borders ideally match the borders of an ethnic group. Norwegian academic experts function in the public sphere as those who try to deconstruct the modernist notion of language by employing an understanding of language as a cognitive tool that performs communicative and other functions. On the other hand, non-academic experts in all the three countries exhibit a striking similarity in their language ideologies, as the great majority expresses modernist ideals of language.


2019 ◽  
Vol 4 (2) ◽  
pp. 214-221
Author(s):  
Wardah Nuroniyah

Hijab (veil) for female Muslims has been subject to a debate regarding its meanings. On the one hand, it represents the virtue of religious obedience and piety. Still, on the other hand, it is associated with the form of women oppressions in the public domain. At this point, the hijab has been an arena of contesting interpretations. Meanwhile, contemporary Indonesia is witnessing the increase in the use of veil among urban female Muslims that leads to the birth of various hijab wearer communities. One of them is Tuneeca Lover Community (TLC). This community has become a new sphere where female Muslims articulate their ideas about Islam through various activities such as religious gathering, hijab tutorial class, fashion show, and charity activities. This study seeks to answer several questions: Why do these women decide to wear a hijab? Why do they join the TLC? How do they perceive the veil? Is it related to religious doctrines or other factors such as lifestyle? This research employs a qualitative method using documentation and interview to gather the data among 150 members of the TLC.  This research shows that their understanding of the hijab results from the common perception that places the veil as a religious obligation. Nevertheless, each of the members has one's orientation over the hijab. This paper also suggests that they try to transform this understanding into modern settings. As a consequence, they are not only committed to the traditionally spiritual meaning of the hijab but are also nuanced with modern ideas such as lifestyle and particular social class. Their participation in the TLC enables them to reach both goals simultaneously.


2004 ◽  
Vol 11 (3-4) ◽  
pp. 278-297 ◽  
Author(s):  
Daniel P. Veldsman

AbstractThe more recently proposed epistemological models (cf Gregersen & Van Huyssteen, eds., Rethinking Theology and Science: Six Models for the Current Dialogue) within the context of the science and religion debate, have opened up galaxie,s of meanirzg on the interface of the debates which are inviting for exploralive, theological travelling. But how are we epistemologically to judge not only oui journets but also the rethinking of the implications of these epistemological models for our understanding of religious experience and our experience of transcendence? The interdisciplinary space that has been opened up in an exciting post-foundational manner zuithirz these very debates, leaves us as rational persons, embedded in a very specific social and historical context, with the haunting cognitive pluralist question on how to reach beyond the limits of our own epistemic traditions (Wentzel van Huyssteen). This question is pursued as an effort on the one hand to unmask epistemic arrogance and, on the other hand, not to take refuge in the insular comfort of internally closed language-systems. It is an effort to address relativism and a 'twentieth-century despair of any knozuledye of reality' (Polkinghorne). It is finally an effort to conceptually revisit the implications of tltese models for our understanding of our culturally embedded religious experience.


2020 ◽  
Vol 39 (2) ◽  
pp. 207-243
Author(s):  
Karen Stoffelen ◽  
Mohammad Salman

Abstract This article explores the assessment of foreign academic certificates in Flanders between January 2014 and February 2019. It examines data NARIC (National Academic and Professional Recognition and Information Centre) Flanders gathered on its applicants, their applications, and its subsequent decisions. As professional recognitions, providing access to regularised professions in Flanders, are given by the designated authorities in their field, it would go beyond the scope of this article. In the descriptive result part, graphs illustrate the distribution of several characteristics of the applicants, their applications, and the decisions. In the explanatory result part, logistic regression analyses explore the influence of these characteristics on the decision of NARIC Flanders. The goal of this article is twofold. On the one hand, it aims to contribute to the scarce literature on the procedures for the recognition of foreign certificates in Flanders; on the other hand, it aims to contribute to the public debate on the integration of migrants in the labour market.


Author(s):  
Montserrat Escribano Cárcel

RESUMENEste artículo se acerca al papel público que las religiones desempeñan en las democracias. Para ello es necesario que cultiven un doble afán. El primero, que mira hacia el exterior y sitúa a la religión católica entre el resto de esferas que definen nuestras sociedades plurales. El artículo cuestiona la tarea ética que puede ejercer esta tradición religiosa y que ha de reforzar el marco democrático en el que todas estas esferas se incluyen. El segundo, que mira hacia el interior de esta religión y ocupa la mayor parte de este artículo, gira en torno a la teología feminista desarrollada por Elisabeth Schüssler Fiorenza. Su sentido crítico está transformando la identidad de los y las creyentes, los horizontes comprensivos religiosos y puede ayudar así a reforzar el papel de las democracias.PALABRAS CLAVERELIGIÓN, ESPACIO PÚBLICO, DELIBERACIÓN, HERMENÉUTICA CRÍTICA Y TEOLOGÍA FEMINISTA CRÍTICA.ABSTRACTThis article approaches the public part religions play in democracies. On the one hand, the Catholic religion has to be set amidst the rest of the spheres, which define our plural societies. In this first part, we will try to evaluate how the Catholic religion helps reinforcing the democratic frame in which it evolves. On the other hand, the largest part of this article will be devoted to the Catholic feminist theology developed by Elisabeth Schüssler Fiorenza not only as a means of changing the identity of believers and their understanding religious horizons, but also as a way of strengthening the role of democracies.KEYWORDSRELIGION, PUBLIC SPHERE, DELIBERATION, CRITICAL HERMENEUTICS AND CRITICAL FEMINIST THEOLOGY


2015 ◽  
Vol 1 (1) ◽  
pp. 24 ◽  
Author(s):  
David Kornhaber

This article traces a genealogy of performance philosophy along two separate lines within the history of the twentieth-century academy.  On the one hand, it locates within the long history of philosophically-informed studies of dramatic literature a partial model for the work of performance philosophy, one that applied philosophical scrutiny to dramatic texts without ever extending the same consideration to theatrical performance—in spite of the practical theatrical work of many of this movement’s leading academic proponents.  On the other hand, it identifies in the poststructualist rethinking of textual authority an opening for the reconsideration of philosophical communication that returns performance to a place of philosophical potential that it has not securely held since before Plato’s dialogues.  It is argued that the intersection of these two trend lines in academic thought should be regarded as constituting an important intellectual genesis point for the emergence of performance philosophy and a useful means of approaching the purposes and boundary points of the field.


2019 ◽  
Vol 41 (2) ◽  
pp. 32-54
Author(s):  
Joannes Van Gestel

This paper analyses the changes in the elite level of Thai Boxing in Belgium from the mid-1980s by employing the concept of ‘sportization’. This analysis demonstrates that there has been a small development towards the condemnation of violence and an increase in the number of weight categories which support an argument in favour of the sportization process, while a reduction of the minimum participation age suggests a counter trend. Although clear changes have been identified for other combat sports, the relative immobility of Thai Boxing is due to the diversified figurational network involving the Belgian Thai Boxing Federation. On the one hand, the federation seeks recognition from the public and the international federations representing the official sports organisations, which requires a visually attractive and safe sport. On the other hand, it also attracts those interested and inspired by its more dangerous physical characteristics. Despite the ambiguity of these findings it is argued that Thai Boxing has undergone a slight sportization process. As the rules and regulations applied in Belgium have always adhered to those of the international federation, it is likely that the results can be seen as reflecting the sport’s development in other nations.


2014 ◽  
Vol 73 (3) ◽  
pp. 202-225
Author(s):  
Ludo Stynen

De dichter Pol De Mont, ooit een der eerste Vlaamse studentenleiders, raakte al snel bekend om zijn strijdbare Vlaamsgezinde, democratische en vrijzinnige standpunten. Bovendien wist hij als spreker moeiteloos een publiek mee te slepen. Toen de Antwerpse Liberale Vlaamsche Bond hem aar voren schoof als kandidaat voor de gemeenteraadsverkiezingen van 1890 was dat niet naar de zin van machtige Association libérale. Deze bijdrage heeft aandacht voor de perscampagne tegen De Mont, voor de tegenstellingen binnen de Antwerpse liberalen, en voor De Monts activiteiten in de Antwerpse provincieraad waarvoor hij in 1892 wel verkozen raakte. Belicht wordt de moeilijke relatie van toonaangevende Antwerpse liberale kringen en het flamingantische enerzijds, de onverenigbaarheid van De Monts idealen met de partijtucht anderzijds.________Liberal and supporter of the Flemish movement: Pol De Mont as a politician.The poet Pol De Mont, once one of the first Flemish student leaders soon became known for his militant pro-Flemish, democratic and liberal views. Moreover, he effortlessly managed to win over the public as a speaker. When the Antwerp Liberal Flemish Union proposed him as a candidate for the local elections in 1890, this displeased the powerful Association libérale. This contribution focuses on the press campaign against De Mont, the contradictions within the group of the Antwerp liberals, and the activities of De Mont in the Antwerp provincial council into which he did get elected in 1892. The article discusses the difficult relationship of the leading Antwerp liberal circles and the pro-Flemish movement on the one hand and the incompatibility between the ideals of De Mont and the party discipline on the other hand.


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