scholarly journals Rasisme dan Kaum Tertindas: Perjuangan Nir-Kekerasan Martin Luther King Jr., dan Implikasinya Bagi Masyarakat Papua

2020 ◽  
Vol 2 (2) ◽  
pp. 123-136
Author(s):  
Marthinus Ngabalin

Nonviolence struggle on the issue of racism: The White and Black in the United States voiced by Martin Luther King, Jr. The impact was that he won the Nobel Peace Prize for speaking out the peaceful side in every action for blacks. Learning from King, regarding the issue of racism in Papua, the path of peace by presenting love must be the most important thing to promote peace and humanity. The method used in the research is qualitative research with a literature study approach. This study aims to explain the problem of racism, describe Martin Luther King's, background and explain the main points of Martin Luther King's struggle, racism, and humanity where everyone is required to fight violence nonviolently.

2021 ◽  
Vol 118 (1) ◽  
pp. 102-107
Author(s):  
Richard Francis Wilson

This article is a theological-ethical Lenten sermon that attempts to discern the transcendent themes in the narrative of Luke 9-19 with an especial focus upon “setting the face toward Jerusalem” and the subsequent weeping over Jerusalem. The sermon moves from a passage from William Faulkner’s As I Lay Dying through a series of hermeneutical turns that rely upon insights from Dietrich Bonhoeffer, Martin Luther King, Jr., Will Campbell, Augustine, and Paul Tillich with the hope of illuminating what setting of the face on Jerusalem might mean. Tillich’s “eternal now” theme elaborates Augustine’s insight that memory and time reduce the present as, to paraphrase the Saint, that all we have is a present: a present remembered, a present experienced, and a present anticipated. The Gospel is a timeless message applicable to every moment in time and history. The sermon seeks to connect with recent events in the United States and the world that focus upon challenges to the ideals of social justice and political tyranny.


2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Made Fitri Padmi ◽  
Zaenab Yulianti

AbstrakTulisan membahas tentang kebijakan imigrasi Donald Trump pada 2 tahun pertama dan dampaknya terhadap masyarakat imigran di Amerika Serikat. Kebijakan imigrasi yang penulis bahas dalam tulisan ini adalah Executive Order di tandatangi Donald Trump pada tahun 2017 terkait larangan akses masuk masyarakat dari tujuh negara muslim yang menurut Amerika Serikat merupakan negara pendukung terorisme. Karya tulis ini menggunakan pendekatan kualitatif dan studi kepustakaan serta penyajian data secara eksplanatif. Dalam tulisan ini menunjukan bahwa kebijakan imigrasi Donald Trump mengakibatkan dampak terhadap imigran dari tujuh negara muslim yang ada dan calon imigran yang akan menuju ke Amerika Serikat. Selain dampak terhadap sasaran utama, kebijakan ini juga berdampak pada imigran-imigran lain diluar tujuh negara tersebut serta keamanan, tindakan diskriminasi dan fenomena Xenophobia dan Islamophobia di Amerika Serikat.Kata Kunci: Donald Trump, Executive Order, Imigran, Diskriminasi AbstractThis paper discussed the impact of Donald Trump's immigration policy in the first 2 years against immigrant communities in the United States. The immigration policy that the writer discussed in this paper was the Executive Orders which was signed by Donald Trump in 2017 related to the prohibition of entry into the United States from seven Muslim countries, which according to the United States is a country supporting terrorism. This paper used a qualitative approach and literature study as well as an explanatory data presentation. The results of this paper showed that Donald Trump's immigration policy has had an impact on immigrants from seven existing Muslim countries and prospective immigrants heading to the United States. In addition to the impact on the main targets, this policy also affected other immigrants outside the seven countries as well as security, acts of discrimination and the phenomenon of Xenophobia and Islamophobia in the United States.  Keywords: Donald Trump, Executive Order, Immigrants, Discrimination


2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Allan A. Boesak

The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left remarkably similar and equally inspiring legacies for South Africa, the United States and the world in the ways they lived their lives in complete faith commitment to ideals and ways of struggle that may guide us in the ongoing struggles to make the world a more just, peacable and humane place. For South African reflections on our ethical stance in the fierce, continuing struggles for justice, dignity and the authenticity of our democracy, I propose that these two leaders should be considered in tandem. We should learn from both. This article engages Martin Luther King Jr’s belief in the ‘inescapable network of mutuality’, applies it to the struggle for freedom in South Africa and explores the ways in which South Africans can embrace these ethical ideals in facing the challenges of post-liberation.


Author(s):  
Sarah Azaransky

The introduction describes a group of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could fuel a racial justice movement in the United States. They envisioned an American racial justice movement akin to independence movements that were gaining ground around the world. The American civil rights movement would be, as Martin Luther King Jr., later described it, “part of this worldwide struggle.”


1993 ◽  
Vol 50 (1) ◽  
pp. 38-44
Author(s):  
Garth Baker-Fletcher

“As heretical as it may seem, those who experience the boot of fierce power on their throats do not envision Jesus as anything but full of righteous indignation for the injustice visited them in the name of Jesus. So, the historical Nat Turner and all of his psycho-symbolic ancestors still living inside of black men look to Jesus as the Eschatological One, coming to set things aright. Since Martin Luther King and Malcom X could not change the destructive, oppressive ways of the United States, Jesus will.”


2018 ◽  
Vol 3 (2) ◽  
pp. 178
Author(s):  
Mas Darul Ihsan

There are so many speeches delivered by such famous people in this world. But, if we are asked to give the point of view about the impact of each speech delivered then the speech from Martin Luther King Jr. will convey the high meaning in term of rethorical speech especially the content and the context about the concepts of repetition found. The speech was on 28th of August 1963, at the Lincoln Memorial, Washington D.C in a verbal ways and its text become the secondary data to be analyzed with much focus on emphasizing phrases, words or sentences. By using the concept of rethoric perspective through repetition such as anaphora, epistrophe and epizeuzis, the researcher wants to know the values behind the repetition. That is why, the analysis is using the descriptive qualitative research on taking the secondary data that has been adapted from the video and the text of the speech itself. The conclusion especially on the ideas of repetition are that Martin Luther King Jr. tries to make sure his audiences about that 1) the repetition is something more that the meaning itself, it is above. 2) The struggle, it is something true, needs to be realized in the real life, and adds the weight of the expection to be equal and free.


2021 ◽  
pp. 019145372199873
Author(s):  
Ramin Jahanbegloo

The protests which followed the death of Black citizens killed by White police officers in the United States show us clearly that the question of non-violent democratic theory is on the table as it was 60 years ago. Martin Luther King, Jr. was well aware of this issue when he became the most important leader of America’s Civil Rights Movement of the 1950s and 1960s. King’s recognition of Mahatma Gandhi’s legacy of non-violence helped him in his campaigns for integration and voting rights, while guiding him to democratize the American democracy and re-evaluate the two concepts of ‘individual’ and ‘community’.


2021 ◽  
Vol 36 (1) ◽  
pp. 151-166
Author(s):  
Ives S. Loukson

As far as hip-hop is concerned, it is a truism that, Didier Awadi counts as one of its influential leading figures. The famous musician from Senegal takes advantage of hip-hop as medium and participates in disseminating its values in the world. Awadi’s creativity aims at conscientising Black people whose misery, according to him, is due to an internalised negativity about themselves. The artist pursues this objective in “Dans mon rêve” by staging MLK as a historic benchmark and source of inspiration to Africans. My paper attempts to highlight why the use of hip-hop as medium of pop culture does not effectively serve that creditable objective by Awadi. I also review the provocative trope of African pop-artist as a modern griot, raised a decade ago by the United States-based scholars. Theoretically, Stuart Hall’s conception of culture and Guy Debord’s theoretical complexity in his attempt to dismantle the monopoly of the spectacle inform the study.


Author(s):  
Zac Crellin

Growing up in the Inner West, I always found it strange that the 'I have a dream’ mural on King St featured Martin Luther King Jr’s face above an Aboriginal flag. After considering the site’s deep history more thoughtfully, I now realise the significance of black internationalism, particularly developments in the United States, in Aboriginal peoples’ fight for rights.


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