scholarly journals Madeleine de Scudéry’s Animal Sublime, or Of Chameleons // Lo sublime animal de Madeleine de Scudéry, o De los camaleones

2016 ◽  
Vol 7 (1) ◽  
pp. 28-41
Author(s):  
Anne E. Duggan
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Animal Studies ◽  
Scientific Experimentation ◽  
Scientific Representations ◽  
The Status ◽  
Human Animal ◽  
Las Mujeres ◽  
Ethical Stance ◽  
The One

      Drawing from Erica Harth’s work, animal studies, and ecofeminism, I explore the ways in which Scudéry engages in the important seventeenth-century debates over animal reason. Her engagement in these debates is significant: it foregrounds the fact that René Descartes’s conception of the animal-as-machine was immediately challenged by his contemporaries. In her “Story of Two Chameleons,” Scudéry challenges early modern moral and especially scientific representations of the chameleon, which limit our understanding of the chameleon to a figure for negative human qualities or to an object of scientific experimentation. Scudéry does so in ways that parallel her career-long vindication of women as elevated beings endowed with reason. Scudéry’s ethical stance towards the animal, attributing to it the capacity to reason and establishing a relation of friendship or amitié between the human and non-human animal, disrupts both negative metaphorical moral discourse, on the one hand; and the scientific domination and objectification of the animal exemplified by Claude Perrault’s Anatomical Description, on the other. Her “Story of Two Chameleons” suggests that these creatures are sublime, in the late seventeenth-century sense of “pure,” “refined,” and “elevated.” Through a process of sublimation that, for instance, transforms excrement into musk, an eyeball into a pearl, Scudéry metaphorically elevates the status of her chameleons. In effect, Scudéry suggests that, just like the human animal, the chameleon can (albeit problematically) dominate its “nature within.” Resumen      Inspirándose en la obra de Erica Harth, en los estudios de los animales y en el ecofeminsmo, exploro las formas en que Scudéry se involucra en los debates importantes del siglo diecisiete sobre el razonamiento de los animales. Su implicación en estos debates es significativa: pone en primer plano el hecho de que la idea de René Descartes del animal-como-máquina fue inmediatamente cuestionada por sus contemporáneos. En su “Historia de dos camaleones”, Scudéry desafía la moral moderna y en especial las representaciones científicas del camaleón, que limitan nuestro entendimiento del camaleón a una figura para las cualidades humanas negativas, o a un objeto de experimentación científica. Scudéry hace esto de forma paralela a su defensa, a lo largo de su carrera, de las mujeres como seres elevados dotados de razonamiento. El posicionamiento ético de Scudéry hacia el animal, atribuyéndole la capacidad de razonar y estableciendo una relación de amistad o amitié entre el animal humano y el no-humano, perturba tanto el discurso moral metafórico negativo así como la dominación científica y la objetificación del animal ejemplificada por la Descripción anatómica de Claude Perrault. Su “Historia de dos camaleones” sugiere que estas criaturas son sublimes, en el sentido de “puro”, “refinado” y “elevado” de finales del siglo XVII. Por medio de un proceso de sublimación que, por ejemplo, transforma el excremento en almizcle, un globo ocular en una perla, Scudéry eleva metafóricamente el estatus de sus camaleones. En efecto, Scudéry sugiere que, como el animal humano, el camaleón puede (aunque problemáticamente) dominar su “naturaleza interior”.

Episcopal Tombs in Early Modern England

2004 ◽  
Vol 55 (4) ◽  
pp. 654-680 ◽  
Author(s):  
PETER SHERLOCK
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Church Of England ◽  
Early Modern England ◽  
The Other ◽  
The Reformation ◽  
The Status ◽  
The One ◽  
The Church

The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation.

scholarly journals Sounding Silence: Inspiration And Passiveness In The Reading Of Early Modern Women

2017 ◽  
Author(s):  
Daniel Essig García
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Literary History ◽  
Silent Reading ◽  
Cultural Practice ◽  
Religious Experiences ◽  
Material Change ◽  
Early Modern Women ◽  
Las Mujeres

Abstract: cultural and material change described by historians of reading intersects with literary history in different and complex ways. An example is the cultural practice of silent reading in intimacy, which came to be pivotal for the literature of sensibility. It was gendered female in the eighteenth century and looked upon with disfavour, notably by moralists and pedagogues. However, not very long before, silent reading was associated with spirituality and women’s religious experiences, and was compatible with the virtues expected of the “lady of the Renaissance”. Several texts from the seventeenth century, notably diaries by women, will be discussed. Título en español: “Resonancia del silencio: inspiración y pasividad en la lectura femenina en el siglo XVII”.Resumen:los cambios culturales y materiales que describe la historia de la lectura entran en relaciones variadas y complejas con la historia literaria. Un ejemplo de esa dialéctica es la evolución de la práctica de la lectura silenciosa en recogimiento, que alcanzó una importancia extraordinaria para la novelística del Dieciocho. Se consideraba propia de las mujeres y estaba mal vista por moralistas y pedagogos. No mucho antes, empero, la lectura en silencio había sido un componente de la experiencia espiritual y religiosa de la mujer del Renacimiento, y como tal compatible con las virtudes femeninas. El artículo incluye comentarios de varios textos del diecisiete, en particular diarios de mujeres.

scholarly journals The Bishop’s Role in Two Non-Catholic States

2015 ◽  
Vol 95 (2-3) ◽  
pp. 245-255
Author(s):  
Tadhg Ó hAnnracháin
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
The State ◽  
The Other ◽  
Crucial Aspect ◽  
Religious Reform ◽  
Confessional Identity ◽  
The One ◽  
Catholic Reform

This paper contrasts the very different roles played by the Catholic hierarchy in Ireland, on the one hand, and Turkish-occupied Hungary, on the other, in the movement of early modern religious reform. It suggests that the decision of Propaganda Fide to adopt an episcopal model of organisation in Ireland after 1618, despite the obvious difficulties posed by the Protestant nature of the state, was a crucial aspect of the consolidation of a Catholic confessional identity within the island. The importance of the hierarchy in leadership terms was subsequently demonstrated in the short-lived period of de facto independence during the 1640s and after the repression of the Cromwellian period the episcopal model was successfully revived in the later seventeenth century. The paper also offers a parallel examination of the case of Turkish Hungary, where an effective episcopal model of reform could not be adopted, principally because of the jurisdictional jealousy of the Habsburg Kings of Hungary, who continued to claim rights of nomination to Turkish controlled dioceses but whose nominees were unable to reside in their sees. Consequently, the hierarchy of Turkish-occupied Hungary played little or no role in the movement of Catholic reform, prior to the Habsburg reconquest.

Biology is a feminist issue: Interview with Lynda Birke

2010 ◽  
Vol 17 (4) ◽  
pp. 413-423 ◽  
Author(s):  
Cecilia Åsberg ◽  
Lynda Birke
Keyword(s):  
Animal Studies ◽  
Science Studies ◽  
Feminist Scholarship ◽  
Feminist Science ◽  
Karen Barad ◽  
Material Turn ◽  
Human Animal ◽  
Feminist Technoscience ◽  
The One ◽  
Materialist Feminist

This is an interview with Professor Lynda Birke (University of Chester, UK), one of the key figures of feminist science studies. She is a pioneer of feminist biology and of materialist feminist thought, as well as of the new and emerging field of hum-animal studies (HAS). This interview was conducted over email in two time periods, in the spring of 2008 and 2010. The format allowed for comments on previous writings and an engagement in an open-ended dialogue. Professor Birke talks about her key arguments and outlooks on a changing field of research. The work of this English biologist is typical of a long and continuous feminist engagement with biology and ontological matters that reaches well beyond the more recently articulated ‘material turn’ of feminist theory. It touches upon feminist issues beyond the usual comfort zones of gender constructionism and human-centred research. Perhaps less recognized than for instance the names of Donna Haraway or Karen Barad, Lynda Birke’s oeuvre is part of the same long-standing and twofold critique from feminist scholars qua trained natural scientists. On the one hand, theirs is a powerful critique of biological determinism; on the other, an acutely observed contemporary critique of how merely cultural or socially reductionist approaches to the effervescently lively and biological might leave the corporeal, environmental or non-human animal critically undertheorized within feminist scholarship. In highlighting the work and arguments of Lynda Birke, it is hoped here to provide an accessible introduction to the critical questions and challenges that circumvent contemporary discussions within feminist technoscience as theory and political practice.

Paradoxes of Christian Solitude in the Seventeenth Century

2014 ◽  
Vol 1 (2) ◽  
Author(s):  
Jean-Louis Quantin
Keyword(s):  
Seventeenth Century ◽  
Religious Discourse ◽  
The Other ◽  
Contemporary Society ◽  
Moral Dimension ◽  
Other Hand ◽  
The Status ◽  
Self Knowledge ◽  
The One

AbstractIn seventeenth-century religious discourse, the status of solitude was deeply ambivalent: on the one hand, solitude was valued as a setting and preparation for self-knowledge and meditation; on the other hand, it had negative associations with singularity, pride and even schism. The ambiguity of solitude reflected a crucial tension between the temptation to withdraw from contemporary society, as hopelessly corrupt, and endeavours to reform it. Ecclesiastical movements which stood at the margins of confessional orthodoxies, such as Jansenism (especially in its moral dimension of Rigorism), Puritanism and Pietism, targeted individual conscience but also worked at controlling and disciplining popular behaviour. They may be understood as attempts to pursue simultaneously withdrawal and engagement.

Civil rites

2003 ◽  
Vol 4 (2) ◽  
pp. 303-325 ◽  
Author(s):  
Marcel Bax ◽  
Nanne Streekstra
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Language Use ◽  
Modern Society ◽  
Modern Language ◽  
Multiple Meaning ◽  
Cultural Elite ◽  
Ritual Language ◽  
The One ◽  
Special Category

We shall be concerned with a mode of epistolary politeness that marks a special category of ritual language use. Taking examples from the correspondence between Hooft and Huygens, two notable representatives of the Dutch Republic’s cultural elite, we will establish, first, that the notions and methods of the modern language-and-politeness paradigm are well-suited tools for exploring politeness phenomena occurring in seventeenth-century Dutch. Next we will argue that, in cases like the one under study, negatively polite ostentation is by and large a ritual affair, particularly since the use of subservient phrases and other expressions according to the humiliative mode is generally a game, rather than earnestly paying deference. As regards the issue of playful make-believe politeness, it will be contended that early modern society was quite preoccupied with various genres of “deceit”, artistic and otherwise, and took much pleasure in the witty exploitation of multiple meaning design, also when it concerned doing the civil thing.

Ravishing Strides: Signs of the Peripatetic in Early Modern Performance

2001 ◽  
Vol 17 (1) ◽  
pp. 18-30
Author(s):  
David Roberts
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Literary Studies ◽  
Cultural Activity ◽  
Theatre History ◽  
Romantic Period ◽  
The Status ◽  
Funded Project ◽  
Cross Dressing ◽  
Early English

Actors' feet are accepted as part of their expressive equipment – but doubts are often expressed that this has always been so. The evidence of early English theatre history is adduced to suggest otherwise, while recent treatments of the peripatetic in literary studies argue that the ‘visible walk’ attains prominence only in the Romantic period. But David Roberts argues that, from the emergence of permanent theatres, walking offered a metonymy for performance which persisted throughout the seventeenth century. Cross-dressing highlighted the expressive potential of the feet, while close examination of play-texts implies evolving styles of the peripatetic in performance, and the scenic theatres of the Restoration frequently portrayed walking as a cultural activity bound up with the status of both actors and scenery in post-revolutionary London. David Roberts teaches English and Drama at University College Worcester, and has published widely on theatre and literature from 1550 to 1789. He leads an AHRB-funded project on theatre criticism.

Animal Studies and the Early Modern Period

2021 ◽  
Author(s):  
Nicole Mennell
Keyword(s):  
Early Modern ◽  
Lived Experience ◽  
Animal Studies ◽  
Early Modern Period ◽  
Modern World ◽  
Human Exceptionalism ◽  
Modern Period ◽  
History Of ◽  
Unique Manner ◽  
Human Animal

The burgeoning field of animal studies has facilitated the exploration of human-animal relations across a variety of disciplines. Following the animal turn in humanities scholarship, a number of studies published in the late 20th and early 21st centuries have demonstrated that animals reflected the social, cultural, and political concerns of the early modern period in a unique manner due to a shift in the ways in which animals were viewed and valued. This shift was largely caused by the increasing commodification of animals, the discovery of new creatures through global exploration, a renewed interest in investigating and documenting all earthly beings, and an enhanced concern for animal welfare. A range of early modern texts reflect this shift in the perception of animals through engaged interaction with conceptions of the human-animal divide and interrogation of human exceptionalism. Animals also inhabit a multitude of early modern texts in a less prominent manner because, as is the case in the modern world, animals lived alongside humans and were a fundamental part of everyday life. While these texts may not at first seem to reveal much detail about the lives of animals and how they were viewed in the early modern period, the field of animal studies has provided a method of bringing nonhuman beings to the fore. When analyzing the representation of nonhuman beings in early modern texts through the lens of animal studies a thorough consideration of the context in which such texts were written and investigation of the lived experience of the animals they seek to portray is required in order to capture, what leading animal studies scholar Erica Fudge terms, a holistic history of animals.

Introduction: The End of the Animal – Literary and Cultural Animalities

Animalities ◽  
2017 ◽  
Author(s):  
Michael Lundblad
Keyword(s):  
Animal Studies ◽  
The Other ◽  
Critical Animal Studies ◽  
Other Hand ◽  
Human Animal ◽  
The One

The introduction to this volume calls for the end of “animal studies” broadly conceived as an umbrella term encompassing such diverse fields as animality studies, posthumanism, human-animal studies, critical animal studies, and species critique. While these fields attempt to move beyond the human in various ways, they often have rather different ends in mind, if not explicit conflicts with each other. Lundblad thus argues that this range of work can be characterized more productively as falling under the three general categories of human-animal studies, posthumanism, and animality studies, with a common focus on what he calls “animalities”: texts, discourses, and material relationships that construct animals, on the one hand, or humans in relation to animals, on the other hand, or both.

Scriptural Authority and Biblical Criticism in the Dutch Golden Age

2017 ◽  
Author(s):  
Henk Nellen
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Historical Context ◽  
Biblical Criticism ◽  
Dominant Position ◽  
The Bible ◽  
Dutch Golden Age ◽  
God's Word ◽  
Truth Claims ◽  
The One

Did innovative textual analysis reshape the relations between Christian believers and their churches in early modern confessional states? This volume explores the hypothesis that in the long seventeenth century humanist-inspired biblical criticism contributed significantly to the decline of ecclesiastical truth claims. Historiography pictures this era as one in which the dominant position of religion and church began to show signs of erosion under the influence of vehement debates on the sacrosanct status of the Bible. Until quite recently, this gradual but decisive shift has been attributed to the rise of the sciences, in particular astronomy and physics. This book looks at biblical criticism as, on the one hand, an innovative force and, on the other, the outcome of developments in philology that had started much earlier than scientific experimentalism or the New Philosophy. Scholars began to situate the Bible in its historical context. The seventeen chapters show that even in the hands of pious, orthodox scholars philological research not only failed to solve all the textual problems that had surfaced, but even brought to light countless new incongruities. This supplied those who sought to play down the authority of the Bible with ammunition. The conviction that God’s Word had been preserved as a pure and sacred source gave way to an awareness of a complicated transmission in a plurality of divergent, ambiguous, historically determined and heavily corrupted texts. This shift took place primarily in the Dutch Protestant world of the seventeenth century.

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