Immanence in «Being and time»

2020 ◽  
Author(s):  
I.A. Kadoshnikov
Keyword(s):  
Martin Heidegger ◽  
Explicit Form ◽  
Being And Time ◽  
Textual Structure ◽  
Decisive Importance ◽  
Philosophical Project ◽  
The Way

The purpose of this article is to lay out an attempt to analyze the concept of immanence in the famous work of Martin Heidegger «Being and time». Undoubtedly, as we will remind throughout the entire work, the very concept of immanence, taken in the strictest sense of the word, cannot be applied to the philosophical calculations of Heideggerian philosophy without, in one way or another, changing the very essential foundations of his philosophy. However, our analysis is aimed, without touching on these grounds, to trace a possible way to clarify those conceptual premises that could reveal, albeit not in an explicit form, the inner structure of Heidegger's philosophical project, or, to be more precise, the way by which within the textual structure itself (and, accordingly, the conceptual and terminological structure), the process of the internal genesis of the immanent space takes place, expressed in the correlative organization of essential constituents, which have the decisive importance both for Heidegger and for our project — being and entity.

scholarly journals A relevância dos conceitos arendtianos para uma ética ambientalThe significance of Arendtian concepts to an environmental ethicsLa relevancia de los conceptos arendtianos para una ética ambiental

2018 ◽  
pp. 152-166
Author(s):  
Isabel Cristina Dalmoro ◽  
Nuno Pereira Castanheira
Keyword(s):  
Martin Heidegger ◽  
Environmental Ethics ◽  
Hannah Arendt ◽  
Being And Time ◽  
Environmental Crisis ◽  
Way Of Life ◽  
Practical Ethics ◽  
Mass Society ◽  
Patterns Of Behavior ◽  
The Way

O presente artigo resulta de um estudo mais alargado que teve como objetivo expor e analisar a concepção de Hannah Arendt dos conceitos de sociedade de massas e de sociedade de consumo. A análise consistiu na investigação do modo de vida dos integrantes da sociedade de massas e da sociedade de consumo, tendo em vista identificar e examinar os padrões de comportamento que impulsionam a crise ambiental e que podem, por conseguinte, servir como foco de atuação da ética ambiental, compreendida como uma das subdisciplinas da ética prática. Neste estudo, lançou-se mão de alguns elementos da obra Ser e Tempo (1927), de Martin Heidegger, com o propósito de melhor iluminar e compreender os conceitos arendtianos. The present paper is the result of a larger study whose purpose was to explore and analyze Hannah Arendt’s conception of mass society and consumers society. The analysis consisted in the research of the way of life of its members aiming to indentify and examine patterns of behavior that promote the environmental crisis and could, therefore, become the focus for environmental ethics, understood as one of the subdisciplines of practical ethics. In this study, some elements of Martin Heidegger’s the work Being and Time (1927) were used with the purpose of illuminating and understanding the Arendtian concepts. El presente documento es el resultado de un estudio más amplio cuyo objetivo fue explorar y analizar la concepción de Hannah Arendt sobre la sociedad de masas y la sociedad de consumidores. El análisis consistió en investigar el modo de vida de sus miembros con el objetivo de identificar y examinar patrones de comportamiento que promuevan la crisis ambiental y podrían, por lo tanto, convertirse en el foco de la ética ambiental, entendida como una de las subdisciplinas de la ética práctica. En este estudio, algunos elementos de la obra de Martin Heidegger Ser y Tiempo (1927) fueron utilizados con el propósito de iluminar y comprender los conceptos arendtianos.

scholarly journals O conceito de fenomenologia de Martin Heidegger em Ser e Tempo

2019 ◽  
Vol 3 (6) ◽  
Author(s):  
Alisson Matutino De Souza
Keyword(s):  
Martin Heidegger ◽  
History Of Philosophy ◽  
Being And Time ◽  
Special Position ◽  
De Re ◽  
History Of ◽  
Heideggerian Phenomenology ◽  
Philosophical Project

O conceito de fenomenologia de Martin Heidegger em Ser e Tempo Resumo: O objetivo de nosso artigo é analisar o conceito de fenomenologia heideggeriano no § 7 da obra Ser e Tempo.  Procuramos examinar em que medida Heidegger pretende precisar a necessidade de re-pensar a questão do sentido do ser, devido à ausência de uma reposta adequada sobre o mesmo na História da Filosofia. Detivemo-nos a analisar qual o sentido da reelaboração do lema: “de volta às coisas elas-mesmas” que Heidegger trabalha em relação ao seu mestre Husserl. Propomos examinar a posição especial de Heidegger face ao problema da articulação da ontologia com a fenomenologia. E qual a inovação é acrescentada a Fenomenologia enquanto método quando Heidegger a interpreta como uma Hermenêutica da factualidade para seu projeto filosófico. Palavras-chave: Fenômeno, Logos, Fenomenologia, Ontologia e c. The concept of Phenomenology in Heidegger's Being and Time Abstract: The objective of our article is to analyze the concept of heideggerian phenomenology in § 7 of the work Being and Time. We try to examine to what extent Heidegger intends to specify the necessity of re-thinking the question of the sense of being, due to the absence of an adequate answer on the same in the History of Philosophy. We were left to analyze the meaning of the re-elaboration of the motto: "back to the things themselves" that Heidegger works in relation to his master Husserl. We propose to examine Heidegger's special position on the problem of articulation of ontology with phenomenology. And what innovation is added to Phenomenology as a method when Heidegger interprets it as a Hermeneutics of factuality for his philosophical project. Keywords: Phenomenon, Logos, Phenomenology, Ontology and Hermeneutics  Data de registro: 06/11/2018 Data de aceite: 25/02/2019

scholarly journals Dasein y desengaño en El Zarco, Los de abajo y Pedro Páramo

2021 ◽  
Vol 32 (1) ◽  
pp. 97-119
Author(s):  
Pablo García Loaeza ◽  
Keyword(s):  
Martin Heidegger ◽  
Juan Rulfo ◽  
Being And Time ◽  
Mariano Azuela ◽  
Pedro Paramo ◽  
The Way

Without losing sight of the socio-historic backdrop, this article examines the disillusion suffered by the main characters in El Zarco by Manuel Altamirano, Los de abajo by Mariano Azuela, and Pedro Páramo by Juan Rulfo. Their arduous awakening to reality drives the narrative, and the way by which they face their true situations reveals the spiritual bearing that enlivens them and which could very well be an echo of the disillusion the authors felt in view of the realities that inspired their works. The ontology proposed by Martin Heidegger in Being and Time serves to consider the characterization of the three novels’ protagonists. Besides revealing these works’ existential vein, this approach invites a consideration of their authors’ philosophical stance.

The Political Theology of Schelling

2016 ◽  
Author(s):  
Saitya Brata Das
Keyword(s):  
Martin Heidegger ◽  
Jacques Derrida ◽  
Political Theology ◽  
The Political ◽  
Franz Rosenzweig ◽  
Political Works ◽  
The Way

This book rigorously examines the theologico-political works of Friedrich Wilhelm Joseph von Schelling, setting his thought against Hegel's and showing how he prepared the way for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida.

Der Begriff ‚Anlage‘ als Bestimmung des Seins bei Martin Heidegger

2010 ◽  
Vol 2010 (1) ◽  
pp. 101-116
Author(s):  
Ales Novak
Keyword(s):  
Martin Heidegger ◽  
20Th Century ◽  
Being And Time ◽  
Temporal Features ◽  
Heaven And Earth

During the philosophical pathway of Martin Heidegger the 30s of the 20th century are a crucial period in respect of his effort to point out the temporal meaning of the notion of being. After the failure of his project of Being and Time he turned his attention towards pondering upon the (Hi)Story of being (Seinsgeschichte or Geschichte des Seins), leading him to the thought of the oblivion of being as well as of the forsakenness by the being. Within the eschatological perspectives after the end of metaphysics Heidegger arrives at the notion of Anlage, in which he means to articulate the temporal features of being corresponding to the mentioned epochal situation. The notion Anlage sums up the temporal features of setting, perpetuity, and presence, which according to Heidegger are notoriously associated with the notion of being within the metaphysics. Nonetheless, even this conceptual effort acts as a taking- off towards a far more radical phenomenology of world conceived as the fourfold of heaven and earth, the divine and the mortals.

Anthropocentrism without a centre?

1997 ◽  
Vol 4 (1) ◽  
pp. 119-122 ◽  
Author(s):  
Julian Thomas
Keyword(s):  
Being And Time ◽  
Philosophical Tradition ◽  
Human Beings ◽  
Unusual Structure ◽  
Western Philosophical Tradition ◽  
History Of ◽  
Unique Relationship ◽  
Made In ◽  
Number Of Authors ◽  
The Way

I am grateful to Håkan Karlsson for his thoughtful commentary on some of the issues concerning Heidegger and archaeology which were raised in a previous issue of this journal, and find myself fascinated by his project of a ‘contemplative archaeology’. However, one or two points of clarification could be made in relation to Karlsson's contribution. Firstly, as a number of authors have pointed out (e.g. Anderson 1966, 20; Olafson 1993), the gulf between Heidegger's early work and that which followed the Kehre may have been more apparent than real. While his focus may have shifted from the Being of one particular kind of being (Dasein) to a history of Being (Dreyfus 1992), the continuities in his thought are more striking. Throughout his career, Heidegger was concerned with the category of Being, and the way in which it had been passed over by the western philosophical tradition. It is important to note that in Being and time the analysis of Dasein essentially serves as an heuristic: the intention is to move from an understanding of the Being of one kind of being to that of Being in general. What complicates the issue is the very unusual structure of this specific kind of being, for Heidegger did not choose to begin his analysis with the Being of shoes or stones, but with a kind of creature which has a unique relationship with all other worldly entities. ‘Dasein’ serves as a kind of code for ‘human being’ which enables Heidegger to talk about the way in which human beings exist on earth, rather than becoming entangled in biological or psychological definitions of humanity. In this formulations, what is distinctive about human beings is that their own existence is an issue for them; Dasein cares, and this caring is fundamentally temporal.

Heidegger on the Nothing and Anaximander’s Ἄπειρον

2019 ◽  
Vol 53 ◽  
pp. 105-117
Author(s):  
Richard Colledge ◽  
Keyword(s):  
Martin Heidegger ◽  
Close Association ◽  
Human Freedom ◽  
Inaugural Lecture ◽  
Lecture Courses ◽  
The Way

If Martin Heidegger is a thinker of Being par excellence, he is also one of the west’s key thinkers concerning the nothing. This paper has two main aims. The first is to highlight the continuity of the way in which Heidegger develops the theme of the nothing, in its close kinship with Being, throughout the long arc of his thought: from Sein und Zeit (1927) and his summer 1928 lecture course on Leibniz, through his famous treatment in the inaugural lecture “Was ist Metaphysik?” (1929), his subsequent “Nachwort” (1943) and “Einleitung” (1949) to that work, to his extended letter to Ernst Jünger, published as “Zur Seinsfrage” (1955). However, the second aim of the paper is to bring this extensive thematic thread into close association with Heidegger’s reading of Anaximander, especially his summer 1932 and winter 1941 lecture courses. What emerges is a striking account of the nothing as the Seinsvergessenheit, but also as the “the unlimited” origin of all beings in their “stepping forth” into appearance, and that to which they return. Thus, τὸ ἄπειρον effectively becomes for Heidegger another name for the nothing, or Being in its lethic or “hidden essence”: i.e., the hyperbolic or abyssal excess that is the ἀρχή of the appearance of beings. I conclude with some brief reflections on the sense in which Heidegger considers the vocation of “courageously” and “thankfully” thinking this nothing as perhaps the fullest expression of human freedom.

What Is Living and What Is Dead in Classic European Philosophy of Technology?

2021 ◽  
Author(s):  
Carl Mitcham
Keyword(s):  
Martin Heidegger ◽  
Industrial Revolution ◽  
Philosophy Of Technology ◽  
Modern Technology ◽  
Alan Turing ◽  
The World ◽  
European Philosophy ◽  
Jacques Ellul ◽  
Philosophical Project

Classic European philosophy of technology is the original effort to think critically rather than promotionally about the historically unique mutation that is anchored in the Industrial Revolution and has since progressively transformed the world and itself. Three representative contributions to this pivotal philosophical project can be found in texts by Alan Turing, Jacques Ellul, and Martin Heidegger. Despite having initiated analytic, sociological, and phenomenological approaches to philosophy of technology, respectively, all three are often treated today in a somewhat patronizing manner. The present chapter seeks to revisit and reconsider their contributions, arguing that, especially in the case of Ellul and Heidegger, what is commonly dismissed as their overgeneralizations about modern technology as a whole might reasonably be of continuing relevance to contemporary students in the philosophy of technology.

scholarly journals Better Living Through Technology

2015 ◽  
Vol 22 (2) ◽  
pp. 349-352 ◽  
Author(s):  
David J. Gunkel
Keyword(s):  
Technological Innovation ◽  
Philosophical Project ◽  
Important Shift ◽  
The Way

Abstract In this brief response to Mark Coeckelbergh’s contribution, I demonstrate how the author introduces an important shift in the way we approach technology. Instead of focusing on the new and often-times dramatic existential vulnerabilities supposedly introduced by technological innovation, Coeckelbergh targets the way technology already transforms our existential vulnerabilities. And I show how this shift in focus has three very important consequences: (1) a different way to ask about and investigate the question concerning technology, (2) the importance of hacking as a mode of responding to this question and (3) the significance of questioning as a philosophical project.

Revelation in Heidegger

2021 ◽  
pp. 308-321
Author(s):  
Peter Joseph Fritz
Keyword(s):  
Martin Heidegger ◽  
Divine Revelation ◽  
Ontological Status ◽  
Political Bias ◽  
Belief In God ◽  
Christian Understanding ◽  
The Way

Martin Heidegger provides positive impetus for fresh thinking on divine revelation. Objections could immediately be raised. While it is contested whether Heidegger observes some sort of ‘methodological atheism’, at the very least he demotes theology—serious thinking based on belief in God—as ‘ontic’ (occasional, region-specific), whereas philosophy enjoys ‘ontological’ status. Heidegger refuses the revealed idea of creation as a distortive axiom for Western thinking that prepares the way for the world’s modern, technological framing. And of course there is Heidegger’s political bias, a concern that has reignited with the publication of his Schwarze Hefte. Nevertheless, this chapter’s primary thesis holds that Heidegger can help to reinvigorate Christian understanding of divine revelation in at least three respects: (1) by centring the theology of revelation on the allied themes of fundamental truth and freedom, (2) by encouraging theologians to continue pursuing renewed interest in apocalyptic, and (3) by bringing to light the revelatory character of inconspicuous, everyday phenomena.

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