What Is Living and What Is Dead in Classic European Philosophy of Technology?

Author(s):  
Carl Mitcham

Classic European philosophy of technology is the original effort to think critically rather than promotionally about the historically unique mutation that is anchored in the Industrial Revolution and has since progressively transformed the world and itself. Three representative contributions to this pivotal philosophical project can be found in texts by Alan Turing, Jacques Ellul, and Martin Heidegger. Despite having initiated analytic, sociological, and phenomenological approaches to philosophy of technology, respectively, all three are often treated today in a somewhat patronizing manner. The present chapter seeks to revisit and reconsider their contributions, arguing that, especially in the case of Ellul and Heidegger, what is commonly dismissed as their overgeneralizations about modern technology as a whole might reasonably be of continuing relevance to contemporary students in the philosophy of technology.

2012 ◽  
Vol 16 (3) ◽  
pp. 252-274
Author(s):  
Craig Condella ◽  

Against a thinker like Martin Heidegger who takes restraints on individual freedom and the promotion of authoritarianism as implicit features in the ongoing development of technology, Andrew Feenberg argues for a “democratic rationalization” of modern technology whereby people effectively choose their own futures, not in spite of their tools, but increasingly because of them. Acknowledging the Web’s democratic potential, I believe that a new threat—far different from authoritarian regimes or structures—has emerged: a rampant and multifarious narcissism that threatens to drown democratic ideals in a wave of self-obsession and self-promotion.


2021 ◽  
Vol 6 (1) ◽  
pp. 18
Author(s):  
Lativa Mursyida ◽  
Resmi Darni ◽  
Ika Parma Dewi

Projections of modern technology as one of the implementations of the industrial revolution 4.0. in the world of education, it can be used as a supporter of the concept of learning, thinking, and developing creative and innovative innovations from students, to make the Pencerah become the Golden Indonesia Generation 2045 who is superior and able to compete at the global level. The current situation in the midst of the Covid-19 outbreak, Industrial Revolution Education 4.0 adapts the new curriculum. The curriculum must be able to open a window to the world through digital information, for example: utilizing a smartphone / android in the midst of the Covid-19 outbreak. Educators with a lot of exploring learning techniques and lots of references will be able to implement learning activities effectively even though they are currently in the midst of Covid-19, but all of this is not free from challenges in its implementation, especially educators. Making mobile learning media applications aims to produce learning media that makes it easier for students to learn multimedia and internet courses wherever they are. The development of this application uses the Prototyping development method with Android-based Java programming with Android Studio application software (version 3.3) with Gradle 4.4. This research produces an Android-based mobile learning media application, the features in this interactive module application are RPS, learning materials, videos, and exercises that are in accordance with the Electronic Engineering curriculum learning material, Faculty of Engineering, UNP.


Author(s):  
Larry A. Hickman

This chapter examines John Dewey’s account of technology as it relates to some of the central components of his version of pragmatism. His proposals are contrasted with representative twentieth-century views, including those of mid-century positivists, Martin Heidegger, Jacques Ellul, and Frankfurt School critical theorists, including Jürgen Habermas. His work is then located within the context of important vectors in twenty-first century philosophy of technology, including the work of Don Ihde, Peter-Paul Verbeek, Andrew Feenberg, Bruno Latour, and Andrew Pickering. His pragmatic view of technology is presented as radical in the sense that it is applicable beyond what are commonly regarded as the technosciences, even for example to logic and religion. It comprises a set of proposals for a continuing reconstruction of culture by means of systematic, regulated inquiry.


EL-Ghiroh ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 119-135
Author(s):  
Muhamad Faizul Amirudin ◽  
Yesi Arikarani

The problems that arise in this era are the first concerns about the replacement of educators with robotics or Artificial Intelligence (AI) when entering the era of the industrial revolution 4.0. Second, the development of various kinds of sophisticated technology has led to changes in attitudes and behavior between educators and students in the field of education, such as changes in communication ethics between the two, weakening respect and appreciation for educators. Third, educators are required to be adaptive to the development of modern technology and utilize it in practice in the world of education. This research is a literature review (library reaserch). The relationship between educators and students in the millennial era in Islamic education cannot be completely replaced by machines or robotics, because in the concept of Islamic education there is a planting of attitudes towards students which in this case requires the direct role of an educator.


2020 ◽  
Vol 26 (2) ◽  
pp. 184-202
Author(s):  
Alf Hornborg

Efforts to conceptualize the role of asymmetric resource transfers in the capitalist world-system have been constrained by the emphasis on surplus value and the labor theory of value in Marxist thought. A coherent theory of ecologically unequal exchange must focus on asymmetric flows of biophysical resources such as embodied labor, land, energy, and materials. To conceptualize these flows in terms of  “underpaid costs” or “surplus value” is to suggest that the metabolism of the world-system can be accounted for using a monetary metric. This paper rejects both labor and energy theories of value in favor of the observation that market pricing tends to lead to asymmetric resource flows. The Marxist labor theory of value is an economic argument, rather than a physical one. In acknowledging this we may transcend the recent debate within ecological Marxism about whether “nature” and “society” are valid categories. Nature and society are ontologically entwined, as in the undertheorized phenomenon of modern technology, but should be kept analytically distinct. Since the Industrial Revolution, technological progress has been contingent on the societal ratios by which biophysical resources are exchanged on the world market. The failure among Marxist and world-system theorists to properly account for this central aspect of capitalist accumulation can be traced to the pervasive assumption that market commodities have objective values that may exceed their price. Instead of arguing with mainstream economists about whether market assessments of value are justified, it is more analytically robust to observe that market valuation is destroying the biosphere.


2013 ◽  
Vol 5 (2) ◽  
pp. 21-36
Author(s):  
Eiko Hanaoka

In this paper I discuss the new possibility of social transformation by religion in order to save the global nihilistic situation in the contemporary world because of the modern technology which neglected human dignity in all over the world since the Industrial Revolution started from England in the latter half of the 18th Century. Such possibility by religion can be realized, in my view, by “the way of walking” on the ground of “self-awareness”, where each person realizes the great death of egoistic ego and is aware of the true self, which is common to each of all nature, which awareness then results in the faith in God as action, God who is non-substantial and has no peculiar nature of its own. Such religion could be found in the religion and the philosophy of religion advocated by A. N. Whitehead and K. Nishida.


2020 ◽  
Vol 6 (2) ◽  
pp. 194-221 ◽  
Author(s):  
Paul K. Gellert ◽  
Paul S. Ciccantell

Predominant analyses of energy offer insufficient theoretical and political-economic insight into the persistence of coal and other fossil fuels. The dominant narrative of coal powering the Industrial Revolution, and Great Britain's world dominance in the nineteenth century giving way to a U.S.- and oil-dominated twentieth century, is marred by teleological assumptions. The key assumption that a complete energy “transition” will occur leads some to conceive of a renewable-energy-dominated twenty-first century led by China. After critiquing the teleological assumptions of modernization, ecological modernization, energetics, and even world-systems analysis of energy “transition,” this paper offers a world-systems perspective on the “raw” materialism of coal. Examining the material characteristics of coal and the unequal structure of the world-economy, the paper uses long-term data from governmental and private sources to reveal the lack of transition as new sources of energy are added. The increases in coal consumption in China and India as they have ascended in the capitalist world-economy have more than offset the leveling-off and decline in some core nations. A true global peak and decline (let alone full substitution) in energy generally and coal specifically has never happened. The future need not repeat the past, but technical, policy, and movement approaches will not get far without addressing the structural imperatives of capitalist growth and the uneven power structures and processes of long-term change of the world-system.


Author(s):  
Vu Kha Thap

Entering the XXI century and especially in the period of the industrial revolution has entered the era of IT with the knowledge economy in the trend of globalization. The 4.0 mankind development of ICT, especially the Internet has had a strong impact and make changes to all activities profound social life of every country in the world. Through surveys in six high School, interviewed 85 managers and teachers on the status of the management of information technology application in teaching, author of the article used the SWOT method to distribute surface strength, weaknesses, opportunities and challenges from which to export 7 management measures consistent with reality. 7 measures have been conducting trials and the results showed that 07 measures of necessary and feasible.


2019 ◽  
Vol 118 (11) ◽  
pp. 533-541
Author(s):  
Dr. Premila Koppalakrishnan

The world stands on the precarious edge of an innovative transformation that will on a very basic level modify the manner in which we live, work, and identify with each other. In its scale, degree, and unpredictability, the change will be not normal for anything mankind has encountered previously. We don't yet know exactly how it will unfurl, however one thing is clear: the reaction to it should be incorporated and exhaustive, including all partners of the worldwide nation, from the general population and private segments to the scholarly community and common society. It is The Fourth Industrial Revolution, the digital revolution. The digital revolution has opened way for many impacts. All of the emirates are experiencing the effects of the “Fourth Industrial Revolution.” This revolution reflects the velocity, scope, and systems impact of a digital transformation that is changing economies, jobs, and work as it is currently known. Characteristics of the revolution include a fusion of technologies across the physical, digital, and biological spheres.


2020 ◽  
Vol 63 (10) ◽  
pp. 25-37
Author(s):  
Alexander N. Danilov

The article discusses the meanings of life and value priorities of the post- Soviet society. The author argues that, at present, there are symptoms of a global ideological crisis in the world, that the West does not have its own vision of where and how to move on and has no understanding of the future. Unfortunately, most of the post-Soviet countries do not have such vision as well. In these conditions, there are mistrust, confusion, paradoxical manifestation of human consciousness. The main meanings that determine our life-world are: the desire of citizens for social justice and social security, the desire to figure out and understand the basic values of modern society, how honestly and equally the authorities act toward their fellow citizens, and to what extent they reflect their interests. The meanings of life, which are the answers to the challenges of the time, are embodied in the cultural code of each nation, state. The growth points of new values, which will become the basis for the future sustainable development of a new civilization, have yet to be discovered in the systemic transformative changes of the culture. In this process, the emergence of a new system of values that governs human life is inevitable. However, modern technology brings new troubles to humans. It has provided wide opportunities for informational violence and public consciousness manipulation. Nowadays, the scenario that is implemented in Western consumer societies claims to be the dominant scenario. Meanwhile, today there is no country in the world that is a role model, there is no ideal that others would like to borrow. Most post-Soviet states failed to advance their societies to more decent levels of economic development, to meet the challenges of the modern information age, and to provide the population with new high living standards. Therefore, in conditions of growing confrontation, we should realistically understand the world and be ready to implement changes that will ensure sustainable development of the state and society without losing our national identity.


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