scholarly journals Women with Split Identity; A Literary Analysis based on the selected Female Portrayals in Literature

2021 ◽  
pp. 72-80
Author(s):  
D. N. P. Amarasooriya

Female characters in Literature are portrayed through diverse dimensions such as heroic figures, objects of desire, rebellious individuals, icons of female liberation and individuals with fragmented identities. Those potrayals reflect the the feminine self which is surrounded by the awareness of her negated existence, stereotyped images of womanhood, the sense of lack of belonging, and repressed individuality. Thus the study focuses on analyzing the female literary portrayals like ‘Nora Helmer’in ‘The Dolls House’ by Henric Ibsen, ‘Adela’ in ‘The House of Bernarda Alba’ by Federico Garcia Lorca and ‘Emma Bovary’ in ‘Madame Bovary’ by Gustave Flaubert, ‘Maggie Tulliver’ in The Mill On the Floss by George Eliot and ‘Kattrin’ in Mother courage and Her children by Bertolt Brecht with the objective of bringing to the surface the socially determined fatal end and the symbolic disappearance of the feminine figure. In analyzing and elaborating the perspectives which are discussed within the research paper the theoretical perspectives of Simon de Beauvoir (‘The second sex’), Sigmund Freud, (‘Civilization and its Discontents’,)and Slavoj Zizek, (‘Looking Awry’) are referred with a thorough consideration. Consequently the woman figure whose identity is negated and given less vitality is identified as an inferior and vulnerable social figure within the existing social order and thus the literary characters like Adela, Nora, Emma, and Maggie Tulliver portray the antagonism between the social principle of ‘Repression’ and the feminine ‘ Liberation’. In contrast to the characters such as Adela, Emma and Nora who negate the social other in pursuing their determined routes towards the self-satisfaction, the feminine portrayals like Kattrin and Maggie Tulliver adopt the self-denial and renunciation of desires for the betterment of the social other. Thus the characters like Nora, Emma and Adela become capable of gratifying their intense abomination towards the social order while Kattrin and Maggie Tulliver with their self-sacrifice and altruistic motives achieve a serene satisfaction. In that sense it can be identified that their self-annihilation leaves behind a symbol of identity rather than nihilistic reality implying a more psychological vitality without being just a physical deterioration.

2019 ◽  
Vol 14 (2) ◽  
pp. 156-174 ◽  
Author(s):  
R Guy Emerson

Abstract This paper charts the mechanics of civic responsibility in preventing violence. Attention centers on divergent practices of responsibilization in Puebla, Mexico, which emanate from both state rationales associated with citizen security initiatives and from community-based measures that confound such official logics. Situated in the workings of governmentality beyond advanced liberalism, the paper proposes a decentering of responsibilization. This requires two steps. First, analysis returns to governmentality as the intersection of technologies of domination and the self but locates the former in relation to nomos rather than logos. That is, responsibilization occurs not exclusively in relation to codes of conduct consistent with official determinations (logos) but also as a socially developed order that exceeds the political, economic, and rational dimensions of government (nomos). Second, it positions technologies of the self amid Michel Foucault's work on the empiricohistorical construction of care of the self. This is a situated care, wherein a responsible individual emerges from the constituent complexity of the social order and her interdependence with other living forms. Far from an art of government wherein individual participation becomes the corollary to the withdrawal of the state, civic responsibility in Puebla is socially embedded and, therefore, need not align with institutional power.


Author(s):  
Macarena García Avello-Fernández

Resumen:El presente artículo propone analizar el malestar de April, el personaje femenino de Revolutionary Road (1961) de Richard Yates, en relación con el discurso dominante de la época conocida como “la mística de la feminidad”. A lo largo de este trabajo se profundizará en el inconformismo de April ante los mandatos sociales que como mujer recaen sobre ella, así como las diferentes estrategias mediante las que busca liberarse de los opresivos roles de género y el intento por parte de su marido de subyugarla cuando ve peligrar el “status quo”. Finalmente, se concluirá con las lecturas que se derivan de su decisión final de quitarse la vida.Palabras clave: Revolutionary Road, mística de la feminidad, discurso, género, inconformismo.Title in English: “I’ve always known…” The mystic of femininity in Revolutionary Road by Richard YatesAbstract: This article aims to analyse the prevailing sense of unease manifested by April, the female character in Richard Yates´ Revolutionary Road (1961) with regard to the dominant discourse of the “feminine mystique”. The novel displays April´s nonconformance to the social order imposed on women during that age. This work focuses on the strategies she devises in order to free herself from the oppressive gender roles, along with the reactions that her efforts imply. Finally, it will conclude with the readings derived from her final decision of committing suicide.Keywords: Revolutionary Road, feminine mystique, discourse, gender, nonconformance.


Author(s):  
Małgorzata Wronka

This paper investigates identity problems following the life of Jeanette Winterson and the fictional character of her work The Passion. The article seeks answers scrutinizing Freud’s accounts of conflict theory, childhood experiences, the significance of unconsciousness, and drives of libido, which find their reflection in the social, gender, and sexual identity inadequacies presented by Winterson. The discussion centers on the issue of the true self and the attempt at (re)stabilizing the self-image, which construction is hindered by both the personal indeterminacy and conformity to the standardized by the orthodox society norms. Literary analysis of chosen examples aims at regulating whether there is a possibility of (re)defining one’s own identity despite past influences.


2016 ◽  
Vol 2 ◽  
pp. 143
Author(s):  
Warwick Tie

The neoliberal reforms of the 1980s produced, going into the new millennium, a contradiction within capitalism that is illuminated by the unprecedented popularity of John Key as prime minister. This contradiction concerns an impasse in political economy that develops as a consequence of capital’s inability to create experiences of self required for its own reproduction. In short, the contradiction signals a crisis in the social reproduction of capital, a crisis in the reproduction of capitalist subjectivity. The requirement upon people to become ‘entrepreneurs of the self’ or units of self-actuating ‘human capital’ produces insufficiently coherent experiences of selfhood, accompanied by a widespread development of compensatory states of narcissistic grandiosity. Different social formations produce particular kinds of subjectivity, and come to privilege specific public figures as ideals of the psychological traits favourable to the efficient operation of the prevailing social order. That order, in our case, is neoliberal capital of an increasingly authoritarian populist kind, and Key exemplifies its ideal subject. Resistance to the logics by which a given social order is functioning turns, in part, upon the dislocation of its central figures. Against the individualistic contentedness projected by the figure of Key, a need arises to imagine how a collective, cooperative, subject might form anew in this situation. This essay will move towards Jodi Dean’s discussion of the party form to think through what such a project might entail.  


Author(s):  
Peter C. Caldwell

The social market economy was a first key term used in the formation of the Federal Republic of Germany, firstly to describe how a market economy (i.e. capitalism) could contribute to social order, and secondly to suggest that the market alone could not preserve social order but required social supplements. The term was initially associated with the self-described neoliberals (now known as ordoliberals), and justified a return to the free market. Even within this group, however, there were differences about how a market economy could be “social” and what kinds of measures were necessary to make capitalism compatible with social order and democracy. Beyond this group, Social Democrats also adopted similar ideas at the same time. Despite the intentions of the most economically liberal of the ordoliberals, the idea of a social market economy came to include extensive state intervention to preserve social order.


2020 ◽  
Vol 10 ◽  
pp. 3-8
Author(s):  
Aleksandr A. Makushin ◽  

The article deals with the definition of the chance as a measure of the strength of resistance to the free development of the people. On the example of the Russian people the author shows how a successive chain of chances can lead to the critical change of the properties of social matter and, as a result, the destruction of the natural basics of the development. One of the forms of the self-organization of the development of the people is the social order. The question of what kind of social order is natural for the people is the most difficult. In the mid-80s of the last century the Russian people began to modernize the socialism they had built. However, at some point in this process of “perestroika” the chance began to dominate. As a result, the process of improving socialism was replaced by the process of building democracy, which, as time shows, for the development of the Russian people is of more random than natural character. In conclusion it is concluded that the chance in the process of the development of the people occurs when the people start to neglect the laws of order.


2018 ◽  
Vol 2 (2) ◽  
pp. 49-58
Author(s):  
Dipesh Ghimire

The term “Social Exclusion” is used to describe a wide range of phenomena and processes related not only to poverty and deprivation, but also to social, cultural and political disadvantages, and in relation to a wide range of categories of excluded people. However, there is no single way of understanding the concepts of social exclusion and inclusion. In the context of Nepal, power was consolidated by interlinking it with the Hindu caste system. The social order was exclusionary because it classified all groups as distinct castes within the broad framework of the Hindu system of the four varnas based on concepts of ritual purity and pollution. This paper has attempted to present a quick and preliminary discussion on theoretical perspectives on social exclusion and inclusion. The paper has also emphasized on the major debates on social exclusion and inclusion in Nepal and thematic aspects of social exclusion and inclusion.


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