scholarly journals Relevansi Strategi Pelipatgandaan Jemaat Berdasarkan 2 Timotius 2:1-13

2019 ◽  
Vol 1 (2) ◽  
pp. 90-108
Author(s):  
Winarno Winarno
Keyword(s):  
Jesus Christ ◽  
First Generation ◽  
Second Generation ◽  
Next Generation ◽  
Timothy 2 ◽  
The Church

What does it mean by multiplication based on II Timothy 2:1-13? What is congregation growth? How relevant is it for today’s congregation? Paul gave commandment to Timothy regarding the strategy of multiplying disciples for up to four generation in II Timothy 2:2, this showed that Paul as a spritual parent or mentor duplicate timothy as the second generation and Timothy will entrust the multiplication to those reliable to teach other to grow and become the forth generation of Paul. The relevance of today’s congregation means to train and prepared the congregation to be disciples. The first generation takes important role specially the pastor who leads the church to give equipment through the teaching and evangelism training and emphasize the characteristic of a disciple. Assisting and supporting in prayer is also needed for the next generation up to the four generation so that there is multiplication movement of congregation that become the disciple of Jesus Christ.  AbstrakApakah yang dimaksud pelipatgandaan berdasarkan II Timotius 2:1-13 ?, dan  apa itu pertumbuhan jemaat?  Serta bagaimana relevansinya bagi jemaat masa kini? Paulus memberikan perintah kepada Timotius berkaitan dengan strategi pelipatgandaan murid sampai empat generasi dalam II Timotius 2:2, ini menunjukkan bahwa mulai dari Paulus sebagai orang tua rohani atau mentor melipatgandakan Timotius sebagai generasi kedua dari Paulus, kemudian Timotius mempercayakan lagi atau melipatgandakan lagi yaitu orang yang dapat dipercayai sebagai generasi ketiga dan berikutnya orang yang dapat dipercayai mengajar orang lain untuk bertumbuh yang menjadi  generasi keempat dari Paulus. Relevansinya pada jemaat masa kini, berarti jemaat harus dilatih atau disiapkan untuk menjadi murid, dan peran generasi pertama sangat penting disini, yaitu peran gembala yang memimpin gereja dengan memberikan perlengkapan-perlengkapan melalui pengajaran dan pembimbingan serta melalui pelatihan-pelatihan penginjilan serta terus menekankan tentang karakter murid, dan melakukan pendampingan juga memberikan dukungan doa pada generasi berikutnya, sampai generasi yang keempat sehingga terjadi gerakan pelipatgandaan jemaat yang menjadi murid Tuhan Yesus Kristus. 

The Inheritors’ Coming of Age

2018 ◽  
Author(s):  
Elisabeth Schimpfössl
Keyword(s):  
First Generation ◽  
Second Generation ◽  
Coming Of Age ◽  
Next Generation ◽  
Privileged Status ◽  
The Rich

Chapter 7 focuses on the upbringing of the second generation of the Russian bourgeoisie. As the first generation of wealthy Russians grows older, they are becoming more aware of their own mortality and are preparing to hand over their wealth to the next generation. It seems that rich Russians are yet to find a convincing narrative to justify their children’s legitimate entitlement to wealth that does not contradict their own everyday ideology of being self-made. Nevertheless, a two-pronged approach is emerging. First, in line with the shift toward new modesty, children are being encouraged to cultivate a habitus of privilege, as Sherman suggests in the case with wealthy US Americans, which makes them appear morally worthy in an environment marked by extreme inequality. Second, via their philanthropy the rich are supporting institutions and scholars in an effort to strengthen a dynamic capitalist environment in which privileged status is respected.

scholarly journals “Commit To Faithful Brethren Who Are Able To Teach” (2 Timothy 2:2): The Pastor/Preacher As A Leader In Disciple Making

2020 ◽  
pp. 169-180 ◽  
Author(s):  
John Abedu Quashie ◽  
Mark S. Aidoo
Keyword(s):  
Jesus Christ ◽  
Practical Theology ◽  
Bible Studies ◽  
Biblical Leadership ◽  
Time To Build ◽  
Multiplicative Effect ◽  
Timothy 2 ◽  
Disciple Making ◽  
The Church

Many have come to associate discipleship process in the church with Bible studies. As such, preachers pay little attention to disciple-making in their delivery with the assumption that preaching time is not the time to build up disciples. Some preachers are also affected by postmodernism, capitalism, and secularization-individualism and as such want to project themselves only and think about what they can get. They forget that biblical leadership is about building others and developing other people’s faith in Jesus Christ so that they grow to maturity. Preachers who do not see the need to build others and overlook committing the word to them cannot be ideal leaders of the church. Bearing in mind that the key role of the pastor is preaching, this paper emphasizes the role of the preacher in disciple-making. It argues that for effective disciple-making, the preacher must intentionally aim at committing the message to others who have the capacity to teach others too in order to have a multiplicative effect. Using the practical theology approach, the paper demonstrates that when a preacher builds relationships intentionally, lives a life of integrity, and builds up knowledge, the command to commit the word to faithful brethren can be fulfilled.

Do remittances differ depending on migration pathway and length of stay?

2016 ◽  
Vol 1 (1) ◽  
pp. 105-118
Author(s):  
Anita Pugliese ◽  
Julie Ray ◽  
Neli Esipova
Keyword(s):  
Length Of Stay ◽  
First Generation ◽  
Second Generation ◽  
Global Analysis ◽  
Large Sample ◽  
Migration Pathway ◽  
First Generation Migrants ◽  
Second Generation Migrants

This paper reports the results from Gallup’s global analysis of the likelihood of first-generation migrants, second-generation migrants and the native-born to send financial help in the form of money or goods to others inside or outside their respective country of residence. The findings in this paper are based on more than 450,000 interviews conducted through Gallup’s World Poll in 157 countries in 2012, 2013 and 2014. The sample includes more than 26,000 first-generation migrants and more than 20,000 second-generation migrants. The large sample enables Gallup to analyze first-generation migrants by the duration of their stay in their adopted country and compare their remittance behaviors with second-generation migrants and the native-born.

Marcuse and Habermas's Political Ideas in English

2019 ◽  
pp. 215
Author(s):  
Asaad Abdullwahab AbdulKarim ◽  
Waleed Massaher Hamad ◽  
Salah Ibrahim Hamadi
Keyword(s):  
First Generation ◽  
Second Generation ◽  
Frankfurt School ◽  
Western Thought ◽  
Political Ideas ◽  
Important Impact

Abstract     The Frankfurt School is characterized by its critical nature and it is the result of the Marxist socialist thought as it contributed to the development of the German thought in particular and the Western thought in general through important ideas put forward by a number of pioneers in the various generations of the school and most notably through the leading pioneer in the first generation, Marcuse, and the leading pioneer of the second  generation, Habermas, whose political ideas had an important impact on global thinking and later became the basis of the attic of many critical ideas. In spite of the belief of the school members in the idea of the criticism of power and community, each had his own ideas that distinguish him from the others.

Pharmakotherapie update

2020 ◽  
Vol 25 (1) ◽  
pp. 23-32
Author(s):  
Gerd Laux
Keyword(s):  
First Generation ◽  
Second Generation ◽  
Therapeutische Maßnahmen ◽  
Second Generation Antipsychotics

Für die Therapie schizophrener Erkrankungen sind seit fast 60 Jahren Antipsychotika/Neuroleptika aufgrund ihrer antipsychotischen Wirkung von zentraler Bedeutung. Die Einteilung kann unter verschiedenen Gesichtspunkten erfolgen (chemische Struktur, neuroleptische Potenz, Rezeptorprofil), heute werden üblicherweise unterschieden typische (traditionelle, klassische, konventionelle) Antipsychotika der ersten Generation ‒ »First Generation Antipsychotics« (FGA) ‒ und sog. atypische (»neuere«) Neuroleptika bzw. Antipsychotika der zweiten Generation ‒»Second Generation Antipsychotics« (SGA). Hierzu zählen Aripiprazol, Asenapin, Cariprazin, Clozapin, Olanzapin, Quetiapin, Risperidon, Sertindol und Ziprasidon. Hierbei handelt es sich um keine homogene Gruppe – sowohl neuropharmakologisch (Wirkmechanismus), als auch hinsichtlich klinischem Wirkprofil und dem Nebenwirkungsspektrum bestehen z. T. erhebliche Unterschiede. Neben der Akut-Medikation ist eine Langzeitmedikation bzw. Rezidivprophylaxe mit Antipsychotika für die Rehabilitation vieler schizophrener Patienten im Sinne eines »Stresspuffers« von grundlegender Bedeutung. In Placebo-kontrollierten Studien trat bei Patienten, die über ein Jahr behandelt wurden, bei etwa 30% unter Neuroleptika ein Rezidiv auf, unter Placebo bei mehr als 70%. Für die Langzeitbehandlung bietet sich der Einsatz von Depot-Neuroleptika an, neu entwickelt wurden Langzeit-Depot-Injektionen mit Intervallen von bis zu 3 Monaten. Grundsätzlich ist die niedrigstmögliche (wirksame) Dosis zu verwenden. Im Zentrum der Nebenwirkungen (UAW) standen lange Zeit extrapyramidal-motorische Bewegungsstörungen (EPMS), mit der Einführung von Clozapin und anderen atypischen Antipsychotika der zweiten Generation gewannen andere Nebenwirkungen an Bedeutung. Hierzu zählen Gewichtszunahme, Störungen metabolischer Parameter und ein erhöhtes Risiko für Mortalität und zerebrovaskuläre Ereignisse bei älteren Patienten mit Demenz. Entsprechende Kontrolluntersuchungen sind erforderlich, für Clozapin gibt es aufgrund seines Agranulozytose-Risikos Sonderbestimmungen. Immer sollte ein Gesamtbehandlungsplan orientiert an der neuen S3-Praxisleitlinie Schizophrenie der DGPPN aufgestellt werden, der psychologische und milieu-/sozial-therapeutische Maßnahmen einschließt. Standard ist heute auch eine sog. Psychoedukation, für Psychopharmaka liegen bewährte Patienten-Ratgeber vor.

KOŚCIÓŁ KATOLICKI WOBEC ZAGADNIENIA MAŁŻEŃSTW MIESZANYCH RELIGIJNIE W KONTEKŚCIE MIGRACJI

2018 ◽  
Vol 17 (1) ◽  
pp. 37-45
Author(s):  
Piotr Wojnicz
Keyword(s):  
Jesus Christ ◽  
Subject Matter ◽  
Catholic Church ◽  
Canon Law ◽  
International Level ◽  
Holy Trinity ◽  
Mixed Marriages ◽  
The Church ◽  
The Catholic Church

The increase in migration at the international level also increases the number of religiouslymixed marriages. The Catholic Church advises against entering into such marriages because thisissue refers to the laws of God and the question of preserving faith. The Catholic Church approvesof mixed marriages in terms of nationality or race because belonging to the Church is primarilydetermined by faith in Jesus Christ and baptism in the name of the Holy Trinity. Independentlyof canon law, progressive social secularization is noticeable on that subject matter.

Utilizing Brief Spiritual Assessments with Clients who belong to the Church of Jesus Christ of Latter-day Saints:

2020 ◽  
Vol 47 (4) ◽  
pp. 30-44
Author(s):  
Gordon Limb ◽  
David Hodge ◽  
Richard Alboroto
Keyword(s):  
Jesus Christ ◽  
The United States ◽  
Assessment Instrument ◽  
Latter Day Saints ◽  
Church Culture ◽  
Spiritual Assessment ◽  
Mental Health Settings ◽  
Consistency Strengths ◽  
Growing Churches ◽  
The Church

 In recent years social work has increasingly focused on spirituality and religion as key elements of cultural competency.  The Joint Commission—the nation's largest health care accrediting organization—as well as many other accrediting bodies require spiritual assessments in hospitals and many other mental health settings. Consequently, specific intervention strategies have been fostered in order to provide the most appropriate interventions for religious clients. The Church of Jesus Christ of Latter-day Saints is the fourth largest and one of the faster growing churches in the United States.  In an effort to facilitate cultural competence with clients who are members of the Church of Jesus Christ, a brief spiritual assessment instrument was developed.  This mixed-method study asked experts in Church culture (N = 100) to identify the degree of cultural consistency, strengths, and limitations of the brief spiritual assessment instrument. Results indicate that the framework is consistent with Church culture and a number of practice-oriented implications are offered.

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