KOŚCIÓŁ KATOLICKI WOBEC ZAGADNIENIA MAŁŻEŃSTW MIESZANYCH RELIGIJNIE W KONTEKŚCIE MIGRACJI

2018 ◽  
Vol 17 (1) ◽  
pp. 37-45
Author(s):  
Piotr Wojnicz
Keyword(s):  
Jesus Christ ◽  
Subject Matter ◽  
Catholic Church ◽  
Canon Law ◽  
International Level ◽  
Holy Trinity ◽  
Mixed Marriages ◽  
The Church ◽  
The Catholic Church

The increase in migration at the international level also increases the number of religiouslymixed marriages. The Catholic Church advises against entering into such marriages because thisissue refers to the laws of God and the question of preserving faith. The Catholic Church approvesof mixed marriages in terms of nationality or race because belonging to the Church is primarilydetermined by faith in Jesus Christ and baptism in the name of the Holy Trinity. Independentlyof canon law, progressive social secularization is noticeable on that subject matter.

Beyond the Catholic Church

2020 ◽  
pp. 170-194
Author(s):  
Dominica Pradere ◽  
Theron N. Ford ◽  
Blanche J. Glimps
Keyword(s):  
Sexual Abuse ◽  
North America ◽  
Jesus Christ ◽  
Catholic Church ◽  
Orthodox Judaism ◽  
Latter Day Saints ◽  
Religious Groups ◽  
The Media ◽  
The Church ◽  
The Catholic Church

Since the early 1980s, allegations of the sexual abuse of children by members of the clergy and other representatives of religious organizations have been reported in the media with alarming frequency. In North America, the majority of reports highlight the Catholic Church. Many of these allegations refer to incidents, which took place many years previously. This chapter explores three specific examples of other religious groups, that are not the Catholic Church, involved with the sexual abuse of children. These include the Church of Jesus Christ of Latter-Day Saints (Mormons), Moravians, and Orthodox Judaism (Haredi).

Mixed Marriages: Conversations in Theology, Ecumenism, Canon Law and Pastoral Practice

2005 ◽  
Vol 8 (37) ◽  
pp. 121-146 ◽  
Author(s):  
John McAreavey
Keyword(s):  
Catholic Church ◽  
Canon Law ◽  
The United States ◽  
World Federation ◽  
Code Of Canon Law ◽  
Mixed Marriages ◽  
Catholic Faith ◽  
The World ◽  
The Impact ◽  
The Catholic Church

This paper traces the developments in the Catholic law on mixed marriages beginning with an outline of the canonical provisions that were in force prior to the Second Vatican Council. The impact of the Council teaching on ecumenism and religious freedom became apparent with the promulgation of Matrimonii sacramentum (1966), Crescens matrimoniorum (1967) and Matrimonia mixta (1970). These documents put the legislation on mixed marriages on a new footing and provided the basis for the legislation of the 1983 Code of Canon Law. Bishop McAreavey analyses various ecumenical dialogues on mixed marriages: ARCIC, the dialogue between the Lutheran World Federation, the World Alliance of Reformed Churches and the Catholic Church, and ongoing dialogues between the Methodist Church and the Orthodox Church (primarily in the United States) and the Catholic Church. He notes in particular what those discussions have to say on the issue of ‘the promises’ and canonical form and comments on the provisions of the 1983 Code of Canon Law on mixed marriages. He considers the basis of the commitment required of the Catholic party ‘to remove dangers of defecting from the faith’ and the commitment ‘to do all in his or her power in order that all the children be baptised and brought up in the Catholic faith’. He accepts the view of Fr Navarrete that whereas the former obligation is of divine law the latter obligation goes no further than ‘to do his or her best’ (pro viribus in the Latin phrase). In the final section, he reflects on the pastoral impact of developments in the canon law regarding mixed marriages, noting the statements of the World Gatherings of Interchurch Families in Geneva (1998) and in Rome (2003).

“Cum Status Ecclesie Noster Sit”: Florence and the Council of Pisa (1409)

1993 ◽  
Vol 62 (2) ◽  
pp. 178-189
Author(s):  
Alison Williams Lewin
Keyword(s):  
Fourteenth Century ◽  
Catholic Church ◽  
Canon Law ◽  
The Other ◽  
Great Schism ◽  
The Church ◽  
The Catholic Church

Of all the divisions and crises that the Catholic church endured in its first fifteen hundred years of existence, none was so destructive as the Great Schism (1378–1417). For forty years learned theologians and doctors of canon law argued over whether the pontiff residing in Rome or in Avignon was the true pope. The effects of the schism upon the highly organized administration of the church were disastrous, as were its effects upon society in general. Countless clerics fought over claims to benefices with appointees from the other obedience; the revenues of the church, quite impressive in the mid-fourteenth century, shrank precipitously; and opportunistic rulers especially in Italy did not hesitate to wage private wars under the banner of one or the other papacy, or to prey upon the actual holdings of the church.

scholarly journals The Role of the Altar and Tabernacle in the Catholic Church Interior in the Light of Post-conciliar Recommendations and Architectural Arrangement of the Church Interior

2021 ◽  
Vol 48 (4) ◽  
pp. 250-277
Author(s):  
Mirosław Bogdan
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Canon Law ◽  
Code Of Canon Law ◽  
Community Of Faith ◽  
Liturgical Renewal ◽  
The Aesthetic ◽  
The Church ◽  
The Catholic Church

The article defines the role of the altar and tabernacle in the contemporary architectural sacred interior treated as domus ecclesiae, designed to fulfill liturgical functions in accordance with the post-conciliar renewal of Vatican II. The article takes into account the problem of celebrating Holy Mass. by the celebrant with his back to the tabernacle located centrally behind the post-conciliar altar. With reference to the irreversibility of the liturgical renewal, apart from the ordinary form of the Roman rite, the existence of the extraordinary (Tridentine) form of this rite, also accepted by Vatican II, is taken into account.  By presenting the presence of the post-conciliar altar brought closer to the zone of the faithful, the meaning of the Code of Canon Law is defined. The article, defining the irreversibility of the liturgical renewal, presents the location of the tabernacle separated from the altar, built architecturally in the nave or chapel of the church. At the same time, the aesthetic beauty of the liturgical interior furnishings is determined, when all this exists in accordance with the post-conciliar ordinances and serves to build a community of faith.

scholarly journals Zur Motivierung der Ekklesionyme im Bistum Kielce

2019 ◽  
Vol 37 ◽  
pp. 83-100
Author(s):  
Piotr A. Owsiński
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Holy Ghost ◽  
Holy Trinity ◽  
Spiritual World ◽  
The People ◽  
The Catholic Church

On the motivation of ecclesionyms in the diocese of KielceThe article presents the results of the analysis of the names for churches in the diocese of Kielce. The examples are sorted because of that, they refer to: the Holy Trinity, Jesus Christ, the Holy Ghost, the Holy Family, the Mother of God and the Saints of the Catholic Church. The studies show that the names of the Saints are the most popular names of churches in the chosen area. The second group of the ecclesionyms, which enjoy increasing popularity, are the names referring to the Mother of God. The rest of the names seem to be rather rare.The ecclesionyms can be treated as the mirror in which the people see the tendencies of their faith. It is also possible to maintain that the names of the churches are kind a way to interpret the religiosity and spiritual world of the society.

Upacara Adat Basaru’ Sumangat dalam Konteks Batalah Tradisi Dayak Kanayatn dan Hubungannya dengan Liturgi Gerejani dalam Konteks Sakramen Pembaptisan

2021 ◽  
Vol 1 (1) ◽  
pp. 9-21
Author(s):  
Amadi Amadi
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Qualitative Approach ◽  
Basic Meaning ◽  
The Village ◽  
The Relationship ◽  
Depth Interviews ◽  
The Church ◽  
Research Analysis ◽  
The Catholic Church

This research aims to find out the basic meaning of the traditional ritual of Basaru 'sumangat in the context of batalah for Dayak Kanayatn people, the meaning of baptized sacrament in the Catholic Church, the relationship between Adat basaru' sumangat in the context of Batalah Kanayatn traditions with baptized sacrament Catholic Church. Using a qualitative approach, data were obtained from the results of in-depth interviews which focused on the village of Nangka, Landak district. The results of the research analysis show that: First, the basic meaning of the Batalah tradition of the Kanayatn Dayak people in Nangka Village is a ceremony that allows a newborn to gain safety. According to Kanayat Dayak belief in Nangka Village by carrying out the batalah ceremony, all bad things in the baby's body are removed thanks to the prayers delivered by the panyangahatn priest to Jubata or God, and by carrying out this batalah ceremony the existence of a baby will be recognized in society. Second, the meaning of the batalah tradition is almost the same as the tradition of the baptismal ceremony in the Catholic Church, which focuses on the appreciation of union with Jesus Christ which leads to holiness and salvation. Third, the relationship between the basaru 'sumangat ceremony in the context of the Batalah Dayak Kanayatn tradition with the sacrament ceremony of baptism in the Catholic Church is the path of holiness to salvation and the initiation of salvation. The path of holiness to salvation means that the holiness received through baptism or through the bat ceremony brings a person to salvation. Whereas the initiation of salvation is intended as a process that initiates a person into belonging to those who have safety. Both as members of the community (in babies who are questioned) and as members of the Church (in people who are baptized).

Medieval Canon Law

2018 ◽  
Author(s):  
Karl Shoemaker
Keyword(s):  
Catholic Church ◽  
Canon Law ◽  
Historical Development ◽  
The Body ◽  
Body Of Christ ◽  
Text Base ◽  
The Church ◽  
The Catholic Church ◽  
Medieval Canon Law

This chapter considers the historical development of medieval canon law. The term ‘canon law’ refers to the body of law developed by the Catholic Church to govern the body of Christ on earth. In time, canon law came to designate the totality of laws, legislation, judicial processes, and institutions promulgated by the Church and enforced by its officers upon Christians, and sometimes non-Christians. This chapter covers the successes of canonists in consolidating their text base and laying the ground for an increasing professionalization of their discipline; the professional competition between canonists and theologians, which emerged in part out of a divide between those who understood the Church as a pastoral institution and those that understood it as a rigorously hierarchical administrative entity; and the emergence of new legal practices.

Introduction

2014 ◽  
Author(s):  
John L. Allen
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
Catholic Church ◽  
Son Of God ◽  
The Holy Spirit ◽  
The Temple ◽  
The Church ◽  
The Catholic Church

The Catholic Church makes some pretty exalted claims for itself. Over the centuries, the Church has described itself variously as the “Mystical Body” of Jesus Christ, the “Spotless Bride” of the Son of God, and the “Temple of the Holy Spirit,” the only path to...

The 1917 Code of Canon Law: Codification and Development of Latin canon law in the First Half of the 20th Century

2021 ◽  
pp. 184
Author(s):  
Ivan Fadeyev
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
Canon Law ◽  
Code Of Canon Law ◽  
Introductory Article ◽  
History Of ◽  
The Creation ◽  
The Impact ◽  
The Church ◽  
The Catholic Church

This publication presents the very first Russian translation of the First Book of the first official comprehensive Code of Latin canon law. The Code was promulgated on 27 May, 1917, and took legal effect on 19 May 1918. Although replaced in the practice of the Church with the new Code of 1983, the so-called “Pio-Benedictine Code” remains the most important source for the history of the development of canon law of the Catholic Church in Modern era. It represents the first experience of a full-scale legal codification, on which the development of Catholic ecclesiastical law was based throughout the 20th century. Prior to the promulgation of the Code in 1917, the canon law of the Latin Church was dispersed over a number of sources created in different periods of church history. By the time of the convocation of the First Vatican Council (December 8, 1869 – October 20, 1870) by Pope Pius IX (June 16, 1846 – February 7, 1878), it was obvious to many in the Church that there was an urgent need to codify the vast and unorganised mass of ecclesiastical laws that was presenting all sorts of challenges to both church authorities and canonists. Calls for the codification of Latin canon law, voiced in the run-up to and at the Council itself, were heard by the Holy See, although direct work on the creation of the first full-fledged Code of canon law began only 34 years after the Council’s adjournment, in the pontificate of Pius X (August 4, 1903 – August 20, 1914). The introductory article analyses the main stages of the development of can-on law of the Catholic Church, the history of the creation of the Code, the discussions that unfolded in the 19th century among canonists as to the very need for codification, as well as the impact of the Code on the development of Canon law in the 20th century.

scholarly journals Gereja Nasara Nasathirah di Fansur Abad ke-7

2021 ◽  
Vol 2 (1) ◽  
pp. 13-24
Author(s):  
Antonius Tukiran
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Seventh Century ◽  
Northwest India ◽  
North Sumatra ◽  
The Church ◽  
The Catholic Church

Shaykh Abu Salih the Armenian reported that in the VII century there was a Nasara Nasathirah (Nestorian) Church in Fansur or Fahsur. According to Y. Bakker, Fansur or Fahsur is the name of a country in North Sumatra and the Nestorian Church is the Catholic Church. Y. Bakker’s interpretation is somewhat weak for two reasons. First, Fansur or Fahsur can also refer to a country in northwest India. Second, in the seventh century of our era there was not yet section of the Nestorian Church which was in full communion with Rome; thus the Nasara Nasathirah Church cannot be called a Catholic Church if the Catholic Church is understood as a Church that is in full communion with the Roman Church. However, the Nasara Nasathirah Church can be called a Catholic Church if the Catholic Church means the Church which based herself on the faith in Jesus Christ

Sign in / Sign up

Export Citation Format

Share Document