TEXT AS FAITH IN ANDRÉS DE LI’S THESORO DE LA PASSION

2006 ◽  
Vol 20 (1) ◽  
pp. 263-272
Author(s):  
Laura Delbrugge
Keyword(s):  
Religious Identity ◽  
Printing Industry ◽  
Working Relationship ◽  
Textual Evidence

Andrés de Li, an Aragonese converso, authored three extensive works from 1492 to 1494. This essay explores issues of authorial motivation in Li’s Thesoro de la passion (1494), in particular practical considerations of marketability and product niche in the early devotional market. Textual evidence reveals a dynamic working relationship between Li and his Humanist printer, Pablo Hurus, offering a glimpse of the early Iberian printing industry. The essay also explores issues of authorial motivation in light of Li’s religious identity, and how his desire to be accepted as a true Christian may have been a factor in both topic selection and in his inclusion of all typical Passion text elements, including anti-Semitic assumptions and conclusions. The nature of Li’s “converso voice” within the Thesoro is also explored within the larger framework of the converso studies critical apparatus.

Social clustering in 5th-c. Constantinople: the evidence of the Notitia

2016 ◽  
Vol 29 ◽  
pp. 494-508
Author(s):  
Benjamin Anderson
Keyword(s):  
Religious Identity ◽  
Geographical Origin ◽  
Urban Neighborhoods ◽  
Ancient Rome ◽  
Typical Pattern ◽  
Textual Evidence ◽  
Apartment Buildings ◽  
Single Culture ◽  
Social Mixing ◽  
The City

Clustering of residents of similar social status, ethnic or religious identity, or geographical origin into distinct areas of a city is a “common, but by no means universal, attribute of urban neighborhoods”. Different cities within a single culture and era exhibit diversity in the occurrence and nature of clustering: “there is no such thing as a ‘typical’ pattern of clustering within, say, Medieval cities or Islamic cities”.The existence and nature of clustering in Roman cities have rarely been the object of systematic study, and most contributions have focused on textual evidence for clustering in the city of Rome. A recent consideration of Rome under the Principate findsno evidence for strong clustering along social lines. The evidence points rather to the reverse: social mixing, at all levels.Similarly, a study of the neighborhoods of Augustan Rome observes that,although areas of the city might develop reputations as more or less desirable, ancient Rome was not generally segregated by class. Apartment buildings for poorer residents existed alongside the houses of more affluent residents in almost every quarter of the city.

Blind to color but not to status: The effects of religious identity and political orientation on racial and economic prejudice

2014 ◽  
Author(s):  
Kristin Ann Broussard ◽  
Helen C. Harton ◽  
Carol Tweten ◽  
Allie Thompson ◽  
Alexia Farrell ◽  
...  
Keyword(s):  
Religious Identity ◽  
Political Orientation

Volunteerism and religious identity: Longitudinal links to older adults' mental health

2006 ◽  
Author(s):  
Michele Schlehofer ◽  
Janice Adelman ◽  
Robert Blagg ◽  
Allen Omoto
Keyword(s):  
Mental Health ◽  
Older Adults ◽  
Religious Identity

The Alevi Diaspora – Its emergence as a political actor and its impact on the homeland

2016 ◽  
Vol 6 (2) ◽  
pp. 342-353
Author(s):  
Zeynep Arslan
Keyword(s):  
Comparative Literature ◽  
Qualitative Analysis ◽  
Religious Identity ◽  
Historical Trauma ◽  
Religious Group ◽  
Political Agency ◽  
Political Actor ◽  
Literature Research ◽  
Political Actors ◽  
Official Recognition

Through comparative literature research and qualitative analysis, this article considers the development of Alevi identity and political agency among the diaspora living in a European democratic context. This affects the Alevi emergence as political actors in Turkey, where they have no official recognition as a distinct religious identity. New questions regarding their identity and their aspiration to be seen as a political actor confront this ethno-religious group defined by common historical trauma, displacement, massacre, and finally emigration.

The Integral Nature of Ethnicity and Religion during Northern Ireland’s Troubles

2018 ◽  
Vol 41 (1-2) ◽  
pp. 9-18
Author(s):  
Peter Crowley
Keyword(s):  
Religious Identity ◽  
Historical Narratives ◽  
Complex Nature ◽  
Political Rights ◽  
The Troubles ◽  
Religious Conflicts ◽  
The World ◽  
Sectarian Conflict ◽  
Civil And Political Rights ◽  
Religious Other

Northern Ireland’s Troubles conflict, like many complex conflicts through the world, has often been conceived as considerably motivated by religious differences. This paper demonstrates that religion was often integrated into an ethno-religious identity that fueled sectarian conflict between Protestants and Catholics in Northern Ireland during the Troubles period. Instead of being a religious-based conflict, the conflict derived from historical divides of power, land ownership, and civil and political rights in Ireland over several centuries. It relies on 12 interviews, six Protestants and six Catholics, to measure their use of religious references when referring to their religious other. The paper concludes that in the overwhelming majority of cases, both groups did not use religious references, supporting the hypothesis on the integrated nature of ethnicity and religion during the Troubles. It offers grounding for looking into the complex nature of sectarian and seemingly religious conflicts throughout the world, including cases in which religion acts as more of a veneer to deeply rooted identities and historical narratives.

Monisme Identitas Etnik dan Reliji di Mataram Lombok Nusa Tenggara Barat

2019 ◽  
Vol 2 (1) ◽  
pp. 16-27
Author(s):  
Abdulloh Fuadi
Keyword(s):  
Identity Politics ◽  
Religious Identity ◽  
Religious Conversion ◽  
New Order ◽  
Reform Era ◽  
Self Defense ◽  
Religious Issues ◽  
Library Research ◽  
The Reformation ◽  
Religious Problems

This paper discusses the discourse about the complexity of ethnic and religious identity monism in Mataram Lombok West Nusa Tenggara; Sasak ethnic is Islam, while Balinese ethnic is Hindu. The question is then does religious conversion also include ethnic conversion? Methodologically, this paper is library research. Several notes related to this discourse are as follows: (1) Increasing conflict escalation occurs during the Reformation era. Identity politics emerge and strengthen. In several conflicts at Mataram, the ethnic and religious identity is thickening. (2) There is a complexity between democracy and diversity. Democracy demands unity, while multiculturalism emphasizes particularity. Balancing them is easy in theory but difficult in practice. (3) It must be distinguished between politics and politicization. In the case of Indonesia, ethnic and religious issues are often politicized by some people to achieve their own group goals. (4) Relying on ethnicity is a natural instinct in self-defense and affirming identity. This is not necessary to be troubled and blamed. (5) These problems are like a Pandora's box, a box full of diseases. It was the reform era that opened the box which had been closed or covered by the New Order. What happened in the Reformation Era is the emergence of various ethnic and religious problems which were not recognized during the New Order era.

“Wi, se kretyènn mwen ye” (Yes I am Christian)

2011 ◽  
Vol 5 (2) ◽  
pp. 180-192 ◽  
Author(s):  
Nadège Mézié
Keyword(s):  
Field Study ◽  
Religious Identity ◽  
Research Strategy ◽  
Beliefs And Practices ◽  
Christian Woman

During a field study of a year and a half in the Haitian mountains, I was forced to re-evaluate my research strategy, and consequently the object of my study, after a setback that denied me access to the American evangelical mission, which I had hoped to study from within. This failure to integrate as a non-Protestant researcher, led me to adopt a methodological falsehood to allow me to penetrate the Haitian evangelical mission. The researcher who chooses methodological falsehood has to fashion a passing and superficial redefinition of her appearance, beliefs and practices, and live her new religious identity according to the prevalent beliefs and norms. This paper will focus on the fieldworker’s daily performance in her role of “Christian woman,” and the strategies put in place to respond to the prescriptive criteria of the role being played.

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