Social clustering in 5th-c. Constantinople: the evidence of the Notitia

2016 ◽  
Vol 29 ◽  
pp. 494-508
Author(s):  
Benjamin Anderson

Clustering of residents of similar social status, ethnic or religious identity, or geographical origin into distinct areas of a city is a “common, but by no means universal, attribute of urban neighborhoods”. Different cities within a single culture and era exhibit diversity in the occurrence and nature of clustering: “there is no such thing as a ‘typical’ pattern of clustering within, say, Medieval cities or Islamic cities”.The existence and nature of clustering in Roman cities have rarely been the object of systematic study, and most contributions have focused on textual evidence for clustering in the city of Rome. A recent consideration of Rome under the Principate findsno evidence for strong clustering along social lines. The evidence points rather to the reverse: social mixing, at all levels.Similarly, a study of the neighborhoods of Augustan Rome observes that,although areas of the city might develop reputations as more or less desirable, ancient Rome was not generally segregated by class. Apartment buildings for poorer residents existed alongside the houses of more affluent residents in almost every quarter of the city.

2021 ◽  
Vol 74 (1) ◽  
pp. 181-214
Author(s):  
Eleanor Barnett

Through Venetian Inquisition trials relating to Protestantism, witchcraft, and Judaism, this article illuminates the centrality of food and eating practices to religious identity construction. The Holy Office used food to assert its model of post-Tridentine piety and the boundaries between Catholics and the non-Catholic populations in the city. These trial records concurrently act as access points to the experiences and beliefs—to the lived religion—of ordinary people living and working in Venice from 1560 to 1640. The article therefore offers new insight into the workings and impacts of the Counter-Reformation.


2006 ◽  
Vol 20 (1) ◽  
pp. 263-272
Author(s):  
Laura Delbrugge

Andrés de Li, an Aragonese converso, authored three extensive works from 1492 to 1494. This essay explores issues of authorial motivation in Li’s Thesoro de la passion (1494), in particular practical considerations of marketability and product niche in the early devotional market. Textual evidence reveals a dynamic working relationship between Li and his Humanist printer, Pablo Hurus, offering a glimpse of the early Iberian printing industry. The essay also explores issues of authorial motivation in light of Li’s religious identity, and how his desire to be accepted as a true Christian may have been a factor in both topic selection and in his inclusion of all typical Passion text elements, including anti-Semitic assumptions and conclusions. The nature of Li’s “converso voice” within the Thesoro is also explored within the larger framework of the converso studies critical apparatus.


2021 ◽  
pp. 39-60
Author(s):  
Elizabeth A. Clark

Chapter 3 describes the senatorial aristocracy of Rome and divisions within its ranks. Even after the seat of western government left the city for safer territory, its aristocrats retained their pride of place. When Constantine founded Constantinople as his capital in the East, an entire senatorial aristocracy was created for it, although its members could not claim the ancient lineage and traditions of their Roman counterparts. The chapter details senatorial wealth, including that of Melania and Pinian. It explores the diverse meanings of “family” in ancient Rome and relevant inheritance law. It traces the family trees of Melania and Pinian and their extensive real estate—mansions, villas, and agricultural properties, spread across eight Roman provinces. It analyzes the fraught question of whether an excavated palace on Rome’s Caelian Hill was Melania and Pinian’s, and its probable fate.


2020 ◽  
pp. 21-48
Author(s):  
Melissa Checker

This chapter establishes the book’s key theoretical premises, including capitalist cycles of crisis and resolution (Marx), double-bind theory (Bateson), the spatial fix (Harvey), and capitalism and schizophrenia (Deleuze and Guattari). Using New York City as an example, it discusses how city leaders resolved economic crises through the continual exploitation of natural and human resources. The constant remaking of urban neighborhoods fueled the city’s economic engine, especially as the city shifted to a real estate-based economy. Towards the end of the twentieth century, this real estate imperative coincided with increased public concern about the dangers of climate change. The broad appeal of sustainability provided the perfect cover for Mayor Michael Bloomberg’s neoliberal agenda to recreate New York as a luxury city. But just as Bloomberg’s emphasis on private industry intensified the gap between the city’s rich and poor it also unevenly distributed environmental benefits and burdens.


2016 ◽  
Vol 44 (6) ◽  
pp. 1131-1153 ◽  
Author(s):  
Kathleen Lord

Urban spaces and streets have been studied in a variety of ways in Montreal and Paris, but rarely have historians examined the specific relationship between the function of the street and social usage to reflect changes over time. The argument here is for an analytical approach to photographs combined with textual evidence to reveal the urban processes affecting the retail streets of rue Notre-Dame and rue Sainte-Catherine in Montreal, the through street of Boulevard de Sébastopol, and the pedestrian street of rue Mouffetard in Paris. Photographs reflect the success of modern urban transformations to rework the images of the city from various perspectives and for different purposes. They include the bourgeois female shopper on the late nineteenth-century retail and through streets, female retail and office workers interspersed among men on early twentieth-century rue Sainte-Catherine, and the agency of working-class women in the market transactions and peddler trades of rue Mouffetard.


2020 ◽  
Vol 25 ◽  
pp. 51-65
Author(s):  
Paul R. DeHart ◽  

In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral political order more generally—it also subverts the modern state, which, in the work of Hobbes and Rousseau, sought to remarry what Western Christianity divorced.


Mnemosyne ◽  
2014 ◽  
Vol 67 (5) ◽  
pp. 781-812 ◽  
Author(s):  
F.M.A. Jones

The article deals with the Roman garden and sets it in the context of identity, imagination, and cognitive development. Although the implications of the argument are empire-wide, the focus here is primarily on the urban gardens of the city of Rome ca. 60 b.c.-a.d. 60. The person experiencing one garden sees through it other gardens, real, historical, or poetic. ‘The garden’ and representations of the garden become places for thinking about literature, history, and identity. Our evidence for this ‘thinking’ is a lateral or synchronic layer in the sense that the thinking for which we have textual evidence is all done by fully developed adults. However, there is another, vertical or diachronic, aspect to the process which involves the cognitive development from childhood of the garden-user and the role of the garden in structuring the prospective citizen’s understanding of the world. The garden is a central feature of the urban residence, where the Roman citizen lives and moves through the course of his cognitive development. It is inside the house, and the house is inside the city, which is inside Italy. The concluding part of the article investigates how the core notion of the garden as enclosed space maps on to larger sets of inside-outside dyads in the Roman world: the garden is a secluded interior, but on a larger scale Rome is a safe interior surrounded by more perilous environment; again, Italy is a civilised interior surrounded by a more dangerous outer world. The garden is experienced by the child largely through play, and this also feeds into the garden-related imaginative acts described in the first part of the paper.1


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