The Israelite

Author(s):  
Sefton D. Temkin

This chapter examines the role played by the Israelite in establishing Wise as a leader of American Jewry. The Israelite was a newspaper, of which Wise became the editor in addition to his responsibilities as a preacher. It carried his voice throughout the land, and made some people fear his censure and others curry his favour. It brought him callers and information from all parts. And, as in those days many railways provided free passes for newspaper editors, it gave him the means of undertaking the many journeys to distant congregations which did so much to enhance his influence among the communities of the South and the West.

Antiquity ◽  
1928 ◽  
Vol 2 (7) ◽  
pp. 328-336
Author(s):  
F. Wildte

The Scandinavian peoples emerge into the light of history much later than their neighbours in the South and the West, the Teutons on the Continent and in England. It was only through the Viking raids that the Nordic peoples came into touch with the rest of Europe, and were gradually converted to Christianity. Long after the introduction of the Christian faith they preserved many peculiar and archaic traits. Thus the Nordic peoples retained, with great tenacity and conservatism, their ancient judicial system. This system has therefore been the object of considerable interest even outside Scandinavia, although the manuscripts through which it has become known are much later than the corresponding documents of other Teutonic nations.An investigation of the localities where justice was dispensed in former ages is of importance not only for the history of civilization, but also as a complement to the study of oral and written tradition, and thus to the history of law itself. In view of the many points of similarity between the judicial systems of the various Teutonic nations, some notes on the Thing-steads, or places of assembly, in Sweden, Norway, and Denmark, may perhaps be of interest to English-speaking readers.


1966 ◽  
Vol 19 (4) ◽  
pp. 446-456
Author(s):  
R. H. S. Boyd

The rapidly deepening river of Indian christological thought is fed by a number of streams. The main current is of necessity the biblical witness, which has to be expounded afresh in every country and age. To this are added the various ecclesiastical channels by which theological thought has reached India; the Syrian in the South, and the many types of Western theology which have always been influential, and still continue to be so. From the other bank there comes the stream of Indian culture, in particular the philosophical systems of Sankara and Ramanuja, and the bhakti tradition of devotion to a personal God. To all these is added, like the rain, the continual influence of the Holy Spirit, who, in India as elsewhere, is ever drawing from what is Christ's and making it known to men (John 16.14). There has therefore been in India, as one might expect, a departure from some of the traditional christological formulations of the West.


Author(s):  
Resenmenla Longchar ◽  
Imchasenla .

The Ao-Naga is also one of the many tribes from Nagaland, North-east of India. The Ao-Naga tribe itself is not homogenous and is divided into six major clans, followed by many sub-clans. The following clans such as <em>Pongen</em>, <em>Longkumer</em> and <em>Jamir</em> of the Chungli group; <em>Imchen</em>, <em>Walling</em> and <em>Longchar</em> of the Mongsen group form the six major clans<strong>. </strong>The Ao-Naga tribe form major populace of Mokokchung district. The geographical distribution of the Ao region is bounded by the <em>Tzula</em> River; <em>Sangtam</em>, <em>Chang</em> and <em>Phom</em> tribes on the East; the <em>Lotha</em> tribes, the Assam plains on the west; <em>Konyak</em> tribe in the north and the <em>Sema</em> tribe in the south. The entire Ao territory is divided into six ranges (<em>Tsükong</em>), each having a name comprising of several villages. The ranges run parallel to one another and are called: the <em>Ongpangkong</em>, the <em>Langpangkong</em>, the <em>Asetkong</em>, the <em>Changkikong</em>, the <em>Japukong</em>, the <em>Tsurangkong</em>. The Ao-Naga consists of many villages and many sub-clans where they have their own rules and customary laws. The Aos fall under four language groups representing <em>Mongsen, Chungli, Changki and Sangpur</em>. However the major languages of the Ao-Naga are <em>Mongsen</em> and <em>Chungli</em>.


Author(s):  
Esraa Aladdin Noori ◽  
Nasser Zain AlAbidine Ahmed

The Russian-American relations have undergone many stages of conflict and competition over cooperation that have left their mark on the international balance of power in the Middle East. The Iraqi and Syrian crises are a detailed development in the Middle East region. The Middle East region has allowed some regional and international conflicts to intensify, with the expansion of the geopolitical circle, which, if applied strategically to the Middle East region, covers the area between Afghanistan and East Asia, From the north to the Maghreb to the west and to the Sudan and the Greater Sahara to the south, its strategic importance will seem clear. It is the main lifeline of the Western world.


2020 ◽  
Vol 25 (4) ◽  
pp. 425-440
Author(s):  
Martinette Kruger ◽  
Adam Viljoen ◽  
Oghenetejiri Digun-Aweto

Events and festivals, especially those focused on food, showcase the many nuances within a culture and can be seen to be an effective medium to transfer cultural identity or tradition. Cultural phenomena such as food festivals are integral to cultural immersion, especially in multicultural/multiethnic societies such as Nigeria. Emphasizing the importance of investigating the culinary festival market in Nigeria, TasteOff is an example in a developing country that identifies the market segments based on a multisegmentation approach that includes (i) travel motives, (ii) the important "festivalscape" factors, and (iii) future culinary event preferences. This research contributes dually to (i) a better understanding of culinary tourism in Africa, especially since much attention is placed on the South African scenario, and (ii) the needs and preferences of Africa's largest economy, Nigeria.


Author(s):  
Frederick C. Beiser

The Jewish writings of these final years develop themes of the earlier years. Cohen continues to explore one of his favorite topics: the affinity of German and Jewish character. Despite his cosmopolitan conception of Judaism, Cohen still thought that the Jews were most at home in Germany. Yet, despite his belief in the special affinity between Germans and Jews, Cohen still shows his cosmopolitanism by his sympathy for the Ostjuden; he maintains that they should be freed from the many immigration controls imposed on them. Cohen continues to worry about the growing weakening of Jewish communities in Germany, and argues, as Socrates did in the Crito, that people have a special obligation to stay within the communities which nurtured them. In a remarkable 1916 lecture on Plato and the prophets Cohen argues that they are the two major ethical voices in the Western world: Plato gave the West a rational form while the prophets gave it moral content. Cohen now reduces his earlier striving for a unity of religions down to the demand for a unity of conscience.


1937 ◽  
Vol 74 (8) ◽  
pp. 337-359 ◽  
Author(s):  
C. T. Trechmann

1. The coral-rock commences nearly everywhere with a basal bed of varying thickness containing a fauna of pre-Pleistocene aspect among which the genus Haliotis (absent from these coasts at the present day), Pleurotomaria, Meiocardia, etc., are noticeable. This faunule may have lived at a depth of 700–1,000 feet.2. The supposition that the southerly anticlines are a later uplift than the main portion of Barbados is supported by the absence of ravines, and the presence of post-coral-rock beds which occur as coastal veneers at low altitudes, and in greater thickness in the south-east corner near Whitehaven.3. The south-east part of the island from Consett Point to Ragged Point has probably extended further seawards in comparatively recent times ; the series of converging faults and dislocations in the cliff sections suggest that the thrusts from the west or south-west may have been resisted by this part of the island.4. The relative claims of fault-scarping or marine erosion in production of the rising terraces is discussed ; and new information regarding the thickness of the coral-rock at sea-level from a boring is detailed.5. The finding of a faunule with Pliocene or possibly Miocene affinities at the base of the coral-rock puts the Oceanic series further back, into the Miocene.


2016 ◽  
Vol 46 (3) ◽  
pp. 367-378 ◽  
Author(s):  
Jason Brown ◽  
Henry Davis ◽  
Michael Schwan ◽  
Barbara Sennott

Gitksan (git) is an Interior Tsimshianic language spoken in northwestern British Columbia, Canada. It is closely related to Nisga'a, and more distantly related to Coast Tsimshian and Southern Tsimshian. The specific dialect of Gitksan presented here is what can be called Eastern Gitksan, spoken in the villages of Kispiox (Ansbayaxw), Glen Vowell (Sigit'ox), and Hazelton (Git-an'maaxs), which contrasts with the Western dialects, spoken in the villages of Kitwanga (Gitwingax), Gitanyow (Git-anyaaw), and Kitseguecla (Gijigyukwhla). The primary phonological differences between the dialects are a lexical shift in vowels and the presence of stop lenition in the Eastern dialects. While there exists a dialect continuum, the primary cultural and political distinction drawn is between Eastern and Western Gitksan. For reference, Gitksan is bordered on the west by Nisga'a, in the south by Coast Tsimshian and Witsuwit'en, in the east by Dakelh and Sekani, and in the north by Tahltan (the latter four of these being Athabaskan languages).


Antiquity ◽  
1949 ◽  
Vol 23 (91) ◽  
pp. 129-135 ◽  
Author(s):  
V. G. Childe

Till 1948 the coherent record of farming in Northern Europe began with the neolithic culture represented in the Danish dysser (‘dolmens’) and most readily defined by the funnel-necked beakers, collared flasks and ‘amphorae’ found therein. As early as 1910 Gustav Kossinna had remarked that these distinctive ceramic types, and accordingly the culture they defined, were not confined to the West Baltic coastlands, but recurred in the valleys of the Upper Vistula and Oder to the east, to the south as far as the Upper Elbe and in northwest Germany and Holland too. He saw in this distribution evidence for the first expansion of Urindogermanen from their cradle in the Cimbrian peninsula. In the sequel Åberg filled in the documentation of this expansion with fresh spots on the distribution map and Kossinna himself distinguished typologically four main provinces or geographical groups—the Northern, Eastern, Southern and Western. Finally Jazdrzewski gave a standard account of the whole content of what had come to be called Kultura puharów lejkowatych, Trichterbecherkultur, or Tragtbaegerkulturen. As ‘Funnel-necked-beaker culture’ is a clumsy expression and English terminology is already overloaded with ‘beakers’, I shall use the term ‘First Northern’.The orgin of this vigorous and expansive group of cultivators and herdsmen has always been an enigma. Not even Kossinna imagined that the savages of the Ertebølle shell-mounds spontaneously began cultivating cereals and breeding sheep in Denmark. As dysser were regarded as megalithic tombs and as megaliths are Atlantic phenomena, he supposed that the bases of the neolithic economy were introduced from the West together with the ‘megalithic idea’. But the First Northern Farmers of the South and East groups did not build megalithic tombs. Moreover, in the last ten years an extension of the North group across southern Sweden as far as Södermannland has come to light, and these farmers too, though they used collared flasks and funnel-necked beakers, built no dolmens either. In any case there was nothing Western about the pottery from the Danish dysser, and Western types of arrow-head are conspicuously rare in Denmark.


2017 ◽  
Vol 145 (2) ◽  
pp. 599-616 ◽  
Author(s):  
Abdou L. Dieng ◽  
Saidou M. Sall ◽  
Laurence Eymard ◽  
Marion Leduc-Leballeur ◽  
Alban Lazar

In this study, the relationship between trains of African easterly waves (AEWs) and downstream tropical cyclogenesis is studied. Based on 19 summer seasons (July–September from 1990 to 2008) of ERA-Interim reanalysis fields and brightness temperature from the Cloud User Archive, the signature of AEW troughs and embedded convection are tracked from the West African coast to the central Atlantic. The tracked systems are separated into four groups: (i) systems originating from the north zone of the midtropospheric African easterly jet (AEJ), (ii) those coming from the south part of AEJ, (iii) systems that are associated with a downstream trough located around 2000 km westward (termed DUO systems), and (iv) those that are not associated with such a close downstream trough (termed SOLO systems). By monitoring the embedded 700-hPa-filtered relative vorticity and 850-hPa wind convergence anomaly associated with these families along their trajectories, it is shown that the DUO generally have stronger dynamical structure and statistically have a longer lifetime than the SOLO ones. It is suggested that the differences between them may be due to the presence of the previous intense downstream trough in DUO cases, enhancing the low-level convergence behind them. Moreover, a study of the relationship between system trajectories and tropical depressions occurring between the West African coast and 40°W showed that 90% of tropical depressions are identifiable from the West African coast in tracked systems, mostly in the DUO cases originating from the south zone of the AEJ.


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