Presentation: Voices in/on Memory: Tracing the Past and Shaping the Future in Contemporary Women's Writing

2001 ◽  
Vol 31 ◽  
pp. 3-7
Author(s):  
Miléna Santoro
2021 ◽  
Vol 8 (1) ◽  
pp. 71-86 ◽  
Author(s):  
Xuefei Ma

This article analyses Hong Kong-based choreographer Helen Lai’s work HerStory (2007) in the context of Hong Kong’s handover in 1997 and its impact on modern dance and women’s writing. I examine HerStory’s innovation of a gesture – falling – in multiple registers and argue that the gesture of falling enacts a potential field to articulate the unspeakable, unrecognizable bodily experience. I show the ways HerStory, through falling, undid the boundaries of the rural and urban space, the past and the present, the individual and the collective; and expressed the tensions between women’s corporeal experience and gendered social inscriptions. In the end, I discuss why revisiting these relations can help us better understand Hong Kong’s historical moment.


Prospects ◽  
2001 ◽  
Vol 26 ◽  
pp. 239-250
Author(s):  
Marty Roth

As One of the primary works of American literature to be recovered by feminist archaeology, Life in the Iron Mills (1861) can also stand as the test of a theoretical blind spot of early feminist criticism – its inability to see “bad writing” – for Davis's novella is notably awkward in its conception and construction. An obvious reason for the lack is that this kind of judgment fulfills an assumption of patriarchy in regard to women's writing: “that the reason for the absence of women [in the literary canon] is that women have not written in the past – or that what they have written is not very good” (Spender, 1). In the older formalist critical dispensation, aesthetic defects had to be publicly identified and labeled, like Hester Prynne's badge of shame. I certainly do not mean to suggest that feminism (however constituted) has any obligation to reproduce this order of judgment, but not owning such effects has consequences. Davis's novella can temporarily resolve this dilemma by using feminism to expose the traditional aesthetics of judgment.


2020 ◽  
Vol 16 (2) ◽  
pp. 121-136
Author(s):  
Yuyun Sri Wahyuni

This paper seeks to better understand rape as a weapon in genocide and wars, the myriads contributing factors to creating ignorance to rape as a weapon in genocide, other forms of sexual violations, and circumstances that prevent women from witnessing rape acts of genocide violence. Drawing from the feminist perspectives of rape and women's sexual violence theorization, Derrida's accounts of truth and witness, and women as an improper mythic being-tainted witness, this paper shows that the current global gender inequality discrimination perpetuates the practice of rape as a weapon of genocide and wars as well as a repudiation for women's witnessing rape and sexual violations. As this situation of women rape survivors' desertions are not only happened in the Rwanda genocide and witnessing rapes for rape victims and survivors are equally challenging, this paper serves an alternative to support women's witnessing rapes and prevent rape the weapon of war to reoccur in the future. Further, Derrida's considerations on law should extend the notions of witnessing beyond the traditional European juridical tradition that excludes literature from legal exercise of witnessing as literature is regarded as mostly only fiction upbrings witnessing through literature as secret testimony is a useful interpretation on women's witnessing rape. Deciphering Derrida's description of witnessing through literature, this paper also recommends that women's writing literature can be an effective way for women to testify independently of the various gendered political disciplining gazes that hold them back from giving testimonies and then gain liberations.


Author(s):  
Kristin Czarnecki

This essay examines life writing by English author Virginia Woolf (1882-1941) and Yankton Dakota writer Zitkala-Ša (1876-1938), specifically Woolf’s memoir, “A Sketch of the Past,” written in 1939-40 and first published in Moments of Being in 1976, and Zitkala-Ša’s autobiographical essays, published in the Atlantic Monthly in 1900. This comparative study explores how both women establish selfhood amid competing pressures vying for their minds and bodies; how mothers and maternal loss shape their autobiographies; how physical and psychological place and displacement influence their life writing; and how matters of audience affect their literary self-portraits. Reading Woolf and Zitkala-Ša together yields fresh insights into the intersections of race, class, gender, and feminism in women’s writing.


2020 ◽  
pp. 387-398
Author(s):  
Patricia Laurence

Virginia Woolf provides a backbone for important arguments that transform our reading of women’s writing during times of rising nationalism and war. In Three Guineas and elsewhere, she creates a new ground for fiction by including what is commonly thought a ‘small’ rather than a ‘large’ subject, and she creates links between domestic and public ‘tyranny’. Woolf challenges the claims of critics who assert that women writers do not engage with or link their fiction to the wider society, the nation and the world. Inspired by Woolf, the Irish authors, Elizabeth Bowen and Mary Lavin, illuminate these ‘small’ shocks and events in the lives of individuals, families, communities and institutions. Bowen provides ‘in-between’ glimpses of war in her wartime stories, Ivy Gripped the Steps while Lavin creates close-ups of ‘small’ scenes of beleaguered widows, loyal wives, enfeebled husbands, independent daughters, and needy clergy in her short stories. The intimate lives revealed in these stories are not ‘outside’ of politics and history and the world but are a part of the historical texture of life. They present a resistance to dominant views and richer definitions of the future of community: the dream work of a nation.


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