Conclusion

Author(s):  
Margaret Pack

This chapter gathers together and synthesises the concepts used and developed throughout this book. These themes include the challenges posed for social work as a profession in relation to notions of rationality and scientific research methods when considering what constitutes “evidence” for social work practice. This critique challenges the definition and application of evidence to complex scenarios where there are no easy answers, yet the agency and systems seem to demand them from social workers. In response to these challenges, social work has developed expertise in the use of case study and action research methods, drawing from interpretive and participative epistemologies. Such research studies aim to give resonance to voices hitherto missed, marginalised, or ignored. To redress this marginalisation and to provide much needed balance in what constitutes “evidence,” narratives of service-users and their caregivers have become primary sources of evidence, which are used to guide social work practice.

Author(s):  
Charlotte Bailey ◽  
Debbie Plath ◽  
Alankaar Sharma

Abstract The international policy trend towards personalised budgets, which is designed to offer people with disabilities purchasing power to choose services that suit them, is exemplified in the Australian National Disability Insurance Scheme (NDIS). This article examines how the ‘purchasing power’ afforded to service users through individualised budgets impacts on social work practice and the choice and self-determination of NDIS service users. Social workers’ views were sought on the alignment between the NDIS principles of choice and control and social work principles of participation and self-determination and how their social work practice has changed in order to facilitate client access to supports through NDIS budgets and meaningful participation in decision-making. A survey was completed by forty-five social workers, and in-depth semi-structured interviews were conducted with five of these participants. The findings identify how social workers have responded to the shortfalls of the NDIS by the following: interpreting information for clients; assisting service users to navigate complex service provision systems; supporting clients through goal setting, decision-making and implementation of action plans; and adopting case management approaches. The incorporation of social work services into the NDIS service model is proposed in order to facilitate meaningful choice and self-determination associated with purchasing power.


Author(s):  
Michal Krumer-Nevo

This book describes the new Poverty-Aware Paradigm (PAP), which was developed in Israel through intense involvement with the field of social work in various initiatives. The paradigm was adopted in 2014 by the Israeli Ministry of Welfare and Social Services as a leading paradigm for social workers in social services departments. The book draws from the rich experience of the implementation of the PAP in practice and connects examples of practice to theoretical ideas from radical/critical social work, critical poverty knowledge, and psychoanalysis. The PAP addresses poverty as a violation of human rights and emphasizes people’s ongoing efforts to resist poverty. In order to recognize these sometimes minor acts of resistance and advance their impact, social workers should establish close relationship with service users and stand by them. The book proposes combining relationship-based practice and rights-based practice as a means of bridging the gap between the emotional and material needs of service users. In addition to introducing the main concepts of the PAP, the book also contributes to the debate between conservative and cultural theories of poverty and structural theories, emphasizing the impact of a critical framework on this debate. The book consists of four parts. The first, “Transformation”, addresses the transformational nature of the paradigm. The second, “Recognition”, is based on current psychoanalytic developments and “translates” them into social work practice in order to deepen our understanding of relationship-based practice. The third, “Rights”, describes rights-based practice. The fourth, “Solidarity”, presents various ways in which solidarity might shape social workers’ practice. The book seeks to reaffirm social work’s core commitment to combating poverty and furthering social justice and to offer a solid theoretical conceptualization that is also eminently practical.


2019 ◽  
Vol 20 (5) ◽  
pp. 673-691 ◽  
Author(s):  
Joe Smeeton ◽  
Patrick O’Connor

This paper critically discusses the limitations of theorising social work from psychological and sociological perspectives and argues that phenomenology offers more opportunity to understand the embodied experiences of service users and social workers themselves. The paper argues that psychology and sociology have a limited analysis of being-in-the-world, which ought to be social work’s primary consideration. The paper offers an overview of the sociology of risk before embarking on an extensive description and discussion of Heidegger’s and Merleau-Ponty’s phenomenology applied to the lived experience of child protection social workers working within risk society. The argument is put that phenomenology is a useful tool for understanding the lived experience of social work practitioners. Findings: The authors conclude that embodied social work practice containing fear and anxiety can be thought of as akin to taking part in extreme risk sports and that this is an unhealthy experience that is likely to skew decision-making and adversely affect the lives of social workers and service users. Applications: The authors argue that phenomenology can enhance understanding of practice and decision-making and offers insights into the lived experience of social workers. Phenomenology is useful for helping social workers negotiate risk-saturated environments, through a focus on meaning.


Author(s):  
Anniina Tirronen ◽  
Tony Kinder ◽  
Jari Stenvall

Abstract Accepting Bartlett’s vision of social work’s evolution resulting from action research, the article argues that in Finland, extensive action research is occurring, and this is resulting in service innovations. However, little of this research is published in academic journals and has only limited dissemination. Drawing on data from new interviews with experienced social workers in the City of Tampere, Finland, the article details the nature and extent of action research by social workers. A new framework with which to analyse action research from the logic-of-practice is used to show not only how extensive the action research is, but also how readily situated action research can be analysed from a broader perspective, making dissemination easier.


2021 ◽  
pp. 147332502110036
Author(s):  
Sarah Pink ◽  
Harry Ferguson ◽  
Laura Kelly

While the use of digital media and technologies has impacted social work for several years, the Covid-19 pandemic and need for physical distancing dramatically accelerated the systematic use of video calls and other digital practices to interact with service users. This article draws from our research into child protection to show how digital social work was used during the pandemic, critically analyse the policy responses, and make new concepts drawn from digital and design anthropology available to the profession to help it make sense of these developments. While policy responses downgraded digital practices to at best a last resort, we argue that the digital is now an inevitable and necessary element of social work practice, which must be understood as a hybrid practice that integrates digital practices such as video calls and face-to-face interactions. Moving forward, hybrid digital social work should be a future-ready element of practice, designed to accommodate uncertainties as they arise and sensitive to the improvisatory practice of social workers.


Social Work ◽  
2020 ◽  
pp. 37-58
Author(s):  
David N. Jones

Has social work practice changed so much in the last fifty years that it is no longer recognisable as social work? This question is discussed and illustrated by accounts of personal experience. There has been a retrograde move from theory-based to policy-based practice, with accompanying proceduralisation, and a concentration in child and family social work on child protection, with a similar narrowing-down of work with adults to assessment. Foregrounding of safety considerations in descriptions of what social workers do has accompanied increasing numbers of care orders and formal admissions to psychiatric hospitals. On the other hand, more, although by no means enough, attention is now paid to the experiential knowledge of service users. There have been various positive developments in social work method, perhaps as reactions to the perception that previous methods were too much influenced by psychoanalytic theory. These include task-centred practice, which both requires and engenders a collaborative user-worker relationship. In the C21st there has been a shift from a deficit-based to a strengths-based approach. What has remained constant is the commitment of so many social workers to practise in accordance with the values of their profession. Whether or not collective activity and campaigning can form part of practice itself, they are greatly needed.


2019 ◽  
Vol 50 (6) ◽  
pp. 1688-1705
Author(s):  
Denise Tanner

Abstract The concept of compassion has little prominence in social work literature or in social work curricula, in contrast with those of nursing. This is despite compassion being a valued attribute of social workers from the perspectives of service users. This article considers the meaning of compassion, possible reasons for its absence from social work parlance and its potential contribution to social work practice. Whereas empathy is seen as comprising affective and cognitive components, compassion is defined in terms of affective and behavioural elements. More specifically, compassion is perceived as comprising both of ‘feelings for’ the person who is suffering and a desire to act to relieve the suffering. The desire to act is distinct from the act itself. Focusing primarily on the ‘desire to act’ component of compassion, the article suggests that the emotional health and mental well-being of social workers may be enhanced, rather than jeopardised, by acknowledging, facilitating and nourishing compassionate relationships with service users. It proposes that the emotional risks to social workers emanate not from the toll of feeling compassion for those in distress, but rather from a thwarting of their desire to act to alleviate suffering. It is argued that organisations have an important role in facilitating compassionate practice and possible avenues are considered to bring compassion into the fold of social work education, practice and research.


2021 ◽  
Author(s):  
Taylor Ardel Thornton

This Major Research Paper conducted an institutional ethnography of social work practice with fat service-users in medical settings, exploring the resistance or conformity taken in clinical settings to medical discourses on fatness. Using a voice-centered relational method, three social workers were interviewed on their experiences working with fat- identified clients within medical settings. The interviews explored the role of social work in medical settings, the operation of power structures and cultural discourses that restrict or limit social workers’ capacity for engagement from social perspectives, and the resistance practices workers use to navigate their practices to maintain anti-oppressive social work practice. It was found that there are significant issues with the medical model’s engagement with fat service-users and that, while there are significant barriers to fat positive social work practice, it is through the use of language, client- centeredness, teaching moments, and advocacy, that anti-oppressive social workers navigate these spaces.


2017 ◽  
Vol 2 (1) ◽  
pp. 28-38
Author(s):  
Ellya Susilowati ◽  
Krisna Dewi ◽  
Meiti Subardhini

This study aimed at examining the implementation of social work practice with children in Indonesia. The research used qualitative method with a case study on nine informants who were Social Workers carrying out the task of handling children cases in the city of Bandung, Indonesia. The results showed that Social Workers had started to implement social work practice with children in handling 44 cases of children, but, according to social work practice standards with children as defined by NASW (2013) and based on pragmatic perspectives of social work with children according to Petr.CG 2004), it was not optimal. The implementation of social work practice with children was seen from aspects of practice: 1) building relationships with children should had been done with a consideration to the children’s ages; 2) assessment with children should had already used 'tools' assessment; 3) preparation of intervention plans was less involving children and families; 4) interventions was less responding to the needs of children and less applying behavior change techniques; and 5) the evaluation had not been implemented and supervised. Based on the research findings it is recommended for: 1) Training Center to provide training on the perspective of social work practice with children for Child Social Workers; and 2) Directorate of Child Welfare of the Ministry of Social Affairs to facilitate the implementation of supervision on child social work practice by supervisors; 3) Child Study Center to conduct further study on child social work practice based on clusters of child problems.


2020 ◽  
Vol 50 (3) ◽  
pp. 961-978
Author(s):  
Beth R Crisp

Abstract This article provides a critical commentary on the place of spirituality in social work scholarship in the second decade of the twenty-first century. Compared with previous decades, the applications of spirituality within social work have expanded, and understandings of what spirituality entails have become more nuanced. In part, this reflects an intention and methodology which enabled scholarship from beyond the Anglosphere to be included in this commentary, including the perspectives of indigenous peoples. Three key issues were identified in the literature: a lack of consensus as to how spirituality is understood, including whether it can be measured; the broadening scope for spirituality in social work practice, including growing recognition that spirituality has a role beyond direct practice in social policy and advocacy work; and the impact on social workers or holistic practice models which acknowledge the spirituality of service users and consequences of this for social work education. Although there are many positives to have emerged from this growing acceptance of a legitimate place for spirituality in social work, social workers need to take care to ensure that the ways they incorporate spirituality into their practice is not harmful to service users.


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