Lonely Typers at Midnight

2018 ◽  
pp. 162-184
Author(s):  
Brandon C. Niezgoda
Keyword(s):  
Generation Y ◽  
Psychological Assessment ◽  
Social Order ◽  
Family Members ◽  
Health Problems ◽  
Digital Ethnography ◽  
Mainstream Media ◽  
Online Platforms ◽  
The Social

Also known as Generation Y, Millennials—an American construct to classify those born from the early 1980 to mid-1990s—have been targeted by mainstream media as narcissistic, and internet obsessed. But as Diesing (2011) organizes, gross generalizations of the American cohort's vanity may only contain nuggets of truth. If millennials are in fact narcissistic and technologically oriented, this research attempts to understand whether this psychological assessment is innate, or deterministic. Contemporary online platforms allow users to voice their opinions and insight regarding predominant frames constructed by once exclusive media domains. Analysis of Reddit discussions through digital ethnography has worked to better understand modes of agency, or lack thereof, as this demographic navigates health problems in a technologically mediated society; providing insight for practitioners, patients, and family members in how to properly conceptualize illness to best help them, and the social order. Also known as Generation Y, Millennials—an American construct to classify those born from the early 1980 to mid-1990s—have been targeted by mainstream media as narcissistic, and internet obsessed. But gross generalizations of the American cohort's vanity may only contain nuggets of truth. If millennials are in fact narcissistic and technologically oriented, this research attempts to understand whether this psychological assessment is innate, or deterministic. Contemporary online platforms allow users to voice their opinions and insight regarding predominant frames constructed by once exclusive media domains. Analysis of Reddit discussions through digital ethnography has worked to better understand modes of agency, or lack thereof, as this demographic navigates health problems in a technologically mediated society; providing insight for practitioners, patients, and family members in how to properly conceptualize illness to best help them, and the social order.

scholarly journals Media Frames of the Ontario Safe Streets Act: assessing the moral panic model

SURG Journal ◽  
2011 ◽  
Vol 5 (1) ◽  
pp. 11-17
Author(s):  
Michael Bates
Keyword(s):  
Social Order ◽  
Moral Panic ◽  
Control Mechanisms ◽  
Moral Panics ◽  
Media Frames ◽  
Mainstream Media ◽  
Political Interests ◽  
The Social ◽  
The Media

This paper assesses the “moral panic” framework of Stanley Cohen with reference to panhandling and squeegeeing in Ontario. There are four general tenets of the moral panic model, three of which can be said to have been documented in the case of panhandling in Ontario: a recognized threat (panhandling), a rise in public concern, and punitive control mechanisms established to eliminate the threat. This paper argues that the fourth tenet, a stereotypical presentation of the moral threat to the social order, has not been systematically analyzed, and therefore that is the task of this paper. Specifically, this paper examines the framing used by the mainstream print media in Ontario to construct the panhandling/squeegeeing problem. Articles and letters­ to the­ editor were sampled from two mainstream Ontario newspapers, the Toronto Star and the Ottawa Citizen, to examine the mainstream media’s framing of panhandling and squeegee cleaning. This sample was taken between 1995 and 2005, a timeframe which revolves around the implementation of the Ontario Safe Streets Act 2000, which is recognized as the punitive control mechanism designed to eliminate the threat of panhandling. The findings of this paper lead to the conclusion that panhandling in Ontario during the implementation of the Ontario Safe Streets Act does not constitute a classic moral panic by virtue of the role the media played. However, the evidence that punitive control mechanisms were established absent the support of the mainstream media suggests that a deeper understanding of the role of mainstream media as well as political interests is required with respect to framing moral panics.

Wayne A. Beach, Conversations about illness: Family preoccupations with bulimia. Mahwah, NJ: Erlbaum, 1996. Pp. vii, 148. Hb $36.00, pb $16.00.

2000 ◽  
Vol 29 (3) ◽  
pp. 423-425
Author(s):  
Elizabeth A. Boyd
Keyword(s):  
Health Communication ◽  
Medical Sociology ◽  
Family Members ◽  
Health Problems ◽  
Psychological Experience ◽  
Present Book ◽  
The Social ◽  
Health And Illness ◽  
The Individual ◽  
The Way

Within the fields of health communication and medical sociology, there is growing interest in exploring the social and interactional character of health and illness. This interest results, in large part, from the recognition that the very foundations of a society's notions of health are inextricably rooted in the social. With the present book, we have one of the first interactional studies of a family's experience with a particular illness: bulimia. Beach provides a glimpse into the way that family members both talk about, and talk into being, the health problems of one of its members. Removing the notion of illness from the individual, psychological experience is not an especially novel idea; but Beach's location of it in the interactional details of a conversation between a grandmother and granddaughter is quite notable.

10. A Discursive Monopoly: The Role of the Canadian Mainstream Media in the Social Dislocation of Aboriginal Peoples

2017 ◽  
Author(s):  
Erin O'Neill
Keyword(s):  
Social Order ◽  
Historical Context ◽  
Aboriginal Peoples ◽  
National Interests ◽  
The Public ◽  
Mainstream Media ◽  
The Social ◽  
Historical Fact ◽  
Aboriginal Issues

This poster investigates the Canadian mainstream media’s power and participation in discourses of subjugation surrounding contemporary Aboriginal issues in a manner that discriminates against the realities of Aboriginal cultures and peoples and the historical context of the inequitable Aboriginal social location in Canada. I examine the ways in which the Canadian media has engaged in “reality construction” whereby a particular ideological perspective is imposed on the public that constructs Aboriginal peoples through stereotypes, omission of historical fact, and appropriation of identity. This is demonstrated by an analysis of the portrayal of Aboriginal peoples as a monolithic “problem people” for the Canadian nation in four prevalent categories: 1) as a threat to Canada’s national interests; 2) as a risk to Canada’s social order; 3) as an economic liability; and, 4) as a problem for the criminal justice system (Fleras and Elliot 2003:327). This was evident in reporting on the Kaschewan Reserve water contamination in 2000, the Marshall Decision court ruling in 1999, and the Oka Crisis protests in 1990. The discourses analyzed here are derived from particular power relations that produce stereotypical reporting in support of the dominant interests, thus manufacturing public opinion that divides Aboriginal and non-Aboriginal citizens by reducing the complexities of Aboriginal concerns. This reporting serves to justify the biased prescriptions of the Canadian federal government that discriminate against the values and realities of Aboriginal peoples. Finally, I identify the potential for resistance to these discourses through evidence of expanding Aboriginal media control and expression.

The Social Order Yields to Functional Analysis

1958 ◽  
Vol 3 (6) ◽  
pp. 158-160
Author(s):  
LAWRENCE SCHLESINGER
Keyword(s):  
Functional Analysis ◽  
Social Order ◽  
The Social

Sex and the Social Order.

1946 ◽  
Author(s):  
Georgene H. Seward
Keyword(s):  
Social Order ◽  
The Social

George Hoggart Toulmin: politics and geology

1978 ◽  
Vol 8 (4) ◽  
pp. 481-481
Author(s):  
ROY PORTER
Keyword(s):  
French Revolution ◽  
Social Order ◽  
Lower Class ◽  
Great Distance ◽  
The Earth ◽  
Christian View ◽  
The Social ◽  
French Enlightenment ◽  
Political Conservatism ◽  
History Of

The physician George Hoggart Toulmin (1754–1817) propounded his theory of the Earth in a number of works beginning with The antiquity and duration of the world (1780) and ending with his The eternity of the universe (1789). It bore many resemblances to James Hutton's "Theory of the Earth" (1788) in stressing the uniformity of Nature, the gradual destruction and recreation of the continents and the unfathomable age of the Earth. In Toulmin's view, the progress of the proper theory of the Earth and of political advancement were inseparable from each other. For he analysed the commonly accepted geological ideas of his day (which postulated that the Earth had been created at no great distance of time by God; that God had intervened in Earth history on occasions like the Deluge to punish man; and that all Nature had been fabricated by God to serve man) and argued they were symptomatic of a society trapped in ignorance and superstition, and held down by priestcraft and political tyranny. In this respect he shared the outlook of the more radical figures of the French Enlightenment such as Helvétius and the Baron d'Holbach. He believed that the advance of freedom and knowledge would bring about improved understanding of the history and nature of the Earth, as a consequence of which Man would better understand the terms of his own existence, and learn to live in peace, harmony and civilization. Yet Toulmin's hopes were tempered by his naturalistic view of the history of the Earth and of Man. For Time destroyed everything — continents and civilizations. The fundamental law of things was cyclicality not progress. This latent political conservatism and pessimism became explicit in Toulmin's volume of verse, Illustration of affection, published posthumously in 1819. In those poems he signalled his disapproval of the French Revolution and of Napoleonic imperialism. He now argued that all was for the best in the social order, and he abandoned his own earlier atheistic religious radicalism, now subscribing to a more Christian view of God. Toulmin's earlier geological views had run into considerable opposition from orthodox religious elements. They were largely ignored by the geological community in late eighteenth and early nineteenth century Britain, but were revived and reprinted by lower class radicals such as Richard Carlile. This paper is to be published in the American journal, The Journal for the History of Ideas in 1978 (in press).

New perspectives on the assessment of the Social Anxiety Disorder: The Formal Psychological Assessment

2017 ◽  
Vol 17 (2) ◽  
pp. 53-58
Author(s):  
Umberto Granziol ◽  
◽  
Gioia Bottesi ◽  
Francesca Serra ◽  
Andrea Spoto ◽  
...  
Keyword(s):  
Anxiety Disorder ◽  
Social Anxiety ◽  
Social Anxiety Disorder ◽  
Psychological Assessment ◽  
The Social

“The Pain Of Protagonists” Inselected Novels Of Anita Nair

Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 434-438
Author(s):  
R. CELIN DIANA
Keyword(s):  
Family Members ◽  
Central Theme ◽  
Social Convention ◽  
Indian Women ◽  
Her Family ◽  
Modern Times ◽  
Female Protagonists ◽  
The Social ◽  
Pain And Suffering ◽  
Simple Life

MRS. R. CELIN DIANA A female is God's lovable creature to balance man. She is mentally and physically weak through creation itself, but she express her feelings unexpectedly in the battle against her. She is even spoiled for that. A women’s picture is a central theme to literature writings around the globe. The writings of Anita Nair is concerned with man, females, nature, true life, and social convention. She explores the existential struggle of her protagonists in most of her novels. Nair describes particularly, how Indian women are exploited, abused, marginalized even in the modern times both by individuals and by the society. Apart from the society women are tossed even by her family members. Anita Nair emphasizes the need for creating awareness in women. Her female protagonists are conscious of the injustice in marriage brought to them.Probably, the protagonists of Nair’s novels denies to flow along the current.  They seem to be adamant or aggressive, but the fact is that they underwent much pain and suffering. Apart from the pain the protagonists are the losers of life, respect, family, dignity and everything. This paper is an effort to bring to light the pathetic conditions of the protagonists,and to study the social, family and economic picture of women's suffering in life. Though the protagonist characters are brave, they seem pathetic and losers of a common simple life, they dream to live. Anita Nair defines circumstances or occurrences that harm or kill characters due to the aggressive nature of characters in her novels.

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