scholarly journals Hoe praat ons oor/van God? Teologiese idiome van gister en van vandag

1992 ◽  
Vol 48 (3/4) ◽  
Author(s):  
A. G. Van Aarde
Keyword(s):  
Frame Of Reference ◽  
Contextual Theology ◽  
Frames Of Reference ◽  
Reformed Theology ◽  
Liberal Theology ◽  
Conceptual Frame ◽  
The Past ◽  
Dialectical Theology

How does one speak about/of God? Theological idioms in the past and present In transitional stages theologians perceive that proven theories, models or methods become dated and that the specific idiom in which one speaks about/of God is not relevant any more. A theological idiom is defined as an example of the dicta used in the framework of a particular conceptual frame of reference. By presenting an overview of selected theological idioms used in the past and present, this article aims to propose a model for practising theology today. The selection is made from the following conceptual frames of reference: Middle Platonism, Aristotelian Scholasticism, Reformed Theology, Reformed Orthodoxy, Liberal Theology, Dialectical Theology and Contextual Theology.

scholarly journals Die lewe en werk van Karl Barth (1886–1968): ʼn Leksikografiese bydrae tot Reformasie 500

2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Gabriël M.J. Van Wyk
Keyword(s):  
South African ◽  
Karl Barth ◽  
Reformed Theology ◽  
World War ◽  
The Past ◽  
Dialectical Theology ◽  
The First World War ◽  
The New Testament ◽  
First World ◽  
The Church

Karl Barth was a leading thinker within an influential theological direction that arose in Europeafter the First World War, known as dialectical theology. Comprehensive introductions to thelife and work of Barth in the South African theological journals, written in Afrikaans, eitherdoes not exist, or are difficult to trace for the Afrikaans readership. This article on Barth aims tofill the gap by offering a lexicographical contribution on the life and work of Barth. The focus ofthis article is on Barth as a Reformed theologian. The theme of the New Testament and systematictheology is essentially the same, namely to explain the concept of Christian self-understandingas an eschatological event in which faith is expressed for the sake of faith in God and only inGod. Barth explained the same theological concepts with his theology as those that wereexplained by the church reformers of the 16th century, but under radically new circumstances.The so-called modern and postmodern people of our time not only broke ties with the past, butin the process they also lost their ability for using historical-critical patterns of thought that triesto bridge historical distances, and therefore, sacrificed all efforts to think systematically on thealtar of relativism. We can learn from Barth what systematic reformed theology really is.

Classifying the Past: Discriminant Analysis and its Application to Medieval Farming Systems

1996 ◽  
Vol 8 (1) ◽  
pp. 1-10 ◽  
Author(s):  
Ken Bartley
Keyword(s):  
Cluster Analysis ◽  
Discriminant Analysis ◽  
Processing Time ◽  
Farming Systems ◽  
Frame Of Reference ◽  
Analytical Models ◽  
Successful Implementation ◽  
Medieval Period ◽  
The Past ◽  
Livestock Management

This paper discusses the need for nationally based analytical models of the medieval period. The use of cluster analysis as a method for classifying demesne farms, by the crops they grew and their livestock management, is explained. Successful implementation of cluster analysis requires both the existence of a large base sample, to permit isolation of specific groupings within the data, and access to considerable processing time. The paper concludes by demonstrating how discriminant analysis can provide an efficient and systematic way of classifying even a single manor within a national frame of reference.

Approaches to reforming contemporary religious discourse†

2013 ◽  
Vol 6 (2) ◽  
pp. 172-188
Author(s):  
Ahmad Kamal Abou Al-Majd
Keyword(s):  
Religious Orientation ◽  
Religious Discourse ◽  
Frame Of Reference ◽  
Main Subject ◽  
The Past ◽  
Original Frame ◽  
The Mind ◽  
Working Out

This article attempts to attenuate the exaggerated polarization in contemporary religious discourse in Egyptian society emanating from two flawed positions: a wrong conception of ‘applying Shari'a‘; and a wrong intention whereby deliberate cultural exclusion is practised to eradicate any religious orientation. The main subject of this article are manifestations of deviation of this discourse from the orientation of the original frame of reference of religion: (1) The call for Islam through scaring and intimidation; (2) the tendency to be tough on people, thus increasing obligatory duties and decreasing what is permissible; (3) inattention to the objectives of Shari'a and focusing on its literal aspect; (4) inattention to priorities; (5) belittling the role of the mind in Islamic conceptualization; (6) immersion in the past; and (7) Muslims' relationship with others. Nevertheless, rationalizing ‘religious discourse’ and working out a kind of consensus seems to be of utmost importance.

The identity of the Kyrgyz: a historical and social study (Part 1)

2021 ◽  
pp. 380-389
Author(s):  
ŞENGÜL ÇEBİ İSRA
Keyword(s):  
Cultural Identity ◽  
Social Study ◽  
Frames Of Reference ◽  
Cultural Discourses ◽  
Common Culture ◽  
The Past ◽  
Common Heritage ◽  
Cultural Codes ◽  
Definition Of ◽  
The Individual

Identity is the expression of an individual's self-definition and self-positioning. It gives the answer to who a person is and what his worldview is. It is the definition of being and belonging. It is the explanation of what the individual is, both socially and psychologically. It is clear that identity, which is the focus of our research, is a concept related to belonging, what we have in common with some people and what differentiates a person from others. Based on this definition, it can be stated that identity is characterized by sharing certain things and, on the basis of these common points, a person is differentiated from other groups of people and approaches a group to which he feels belonging. In this understanding, identity is determined not by the norms that characterize the culture of a particular period, but by the existence of a community of people who share a common heritage, such as language and history: “… our identities reflect common historical experiences and common cultural codes that provide us as «a people» with stable, unchanging and permanent frames of reference and meaning under the changing distinctions and changes of our true history.» Accordingly, we can define the Kyrgyz identity through «a common culture, a common history and a kind of collective real identity shared by all members of the clan». However, the Kyrgyz identity accepts cultural identity as a reality belonging to both the future and the past. In this direction, the Kyrgyz identity is a positioning formed within the framework of historical and cultural discourses. In the light of this information, in this study, we will reveal the historical roots of the Kyrgyz identity.

scholarly journals Perspective construal techniques in indirect non-referential naming

2020 ◽  
pp. 188-204
Author(s):  
M. I. Kiose ◽  
Keyword(s):  
Correlation Analysis ◽  
Frame Of Reference ◽  
Frames Of Reference ◽  
Final Position ◽  
Reference Coordinate System ◽  
Complex Procedure ◽  
Focus Type ◽  
Comparative Constructions ◽  
Reference Distance ◽  
Fictive Motion

The research explores the perspective construal techniques applied in predicate indirect noun groups in Russian. In this case, the discourse perspective is construed with a highly salient ob-ject of perspective in the construed frame of reference. To achieve this effect, the speaker / narrator chooses a particular type of predicate indirect noun groups, such as predicate con-structions with the verbs of fictive motion, appearance, and being (existence) or comparative constructions. Each of these construction types demonstrates its own linguistic and cognitive features, which are used to apply various perspectivization techniques to ensure that its inter-pretation will proceed successfully. To detect these techniques, a complex procedure is applied. Hand-selected fragments analysis followed by corpus statistic and correlation analysis help define the parameters and values in predicate indirect noun group constructions. These parameters are referential (bodily modus type, referent type, referent focus type), lexical (first / repeated lexeme use, type of attribute in pre-position, intensifier type in pre-position), syntactic (sentence initial / final position, position before a clause, co-reference distance in words and propositions) and textual ones (textual role, new microevent introduction). Vari-ance analysis has revealed a group of parameters typical for the studied construction types of predicate indirect noun groups. Parametric results allow describe the typical techniques of object mental scanning, object construal, frames of reference (coordinate system) construal. These include the techniques of mental path shortening / prolongation, embodiment con- strual alleviation / constraining, animated / non-animated object construal, stability / instabil-ity of frames of reference, etc.

Kant's Theological Constructivism

1993 ◽  
Vol 86 (3) ◽  
pp. 323-351 ◽  
Author(s):  
Adina Davidovich
Keyword(s):  
Immanuel Kant ◽  
Daily Routine ◽  
Abstract Thinking ◽  
Will To Power ◽  
Liberal Theology ◽  
The Past ◽  
Central Elements ◽  
Better Than

Our generation celebrates its freedom from the constricting yoke of the imperial age of grand systems. It joyfully rebels against abstract thinking and disavows preoccupation with systematicity, which none epitomized better than Immanuel Kant, according to whose daily routine the women of Königsberg allegedly set their clocks. Contemporary liberal theology claims that we can no longer believe in a universal disembodied reason that is free from the constraints of particular circumstances. Our thinking, it alleges, reflects interests and desires. Theories serve our will to power and are to be interpreted not by appeal to an aloof rationality, but through analysis of our needs and inclinations. Freedom, however, produces new trepidations. Confronted with radical implications of their convictions, very few are willing to regard their theologies as relatively valid. Tending to reject the past yet wary of anarchy, contemporary liberal theology seeks a method that is attuned to contingent circumstances and avoids the pitfalls of unbridled relativism. I suggest that in our haste to defy and overthrow past masters, we deprive ourselves of profound insights that could guide a quest for resolution. As a case in point, I propose that if we are willing to look afresh at Kant and explore central elements of his system that have been obscured by an overzealous portrayal of his thought as a rigoristic abstract formalism, we shall find clues for escaping the impossible choice between absolutism and relativism.

Designing Practice-Oriented Toolkits

2009 ◽  
Vol 1 (4) ◽  
pp. 50-72 ◽  
Author(s):  
Demosthenes Akoumianakis
Keyword(s):  
New Media ◽  
Virtual Communities ◽  
Virtual Community ◽  
Frame Of Reference ◽  
The Other ◽  
Community Media ◽  
Conceptual Frame ◽  
Shared Language ◽  
Normative Perspective ◽  
Gaining Insight

This article aims to develop a conceptual frame of reference for analyzing and gaining insight to virtual community practices. The author’s normative perspective is that the vast majority of studies on virtual communities concentrate on managing (i.e., identifying, forming and sustaining) virtual communities, dismissing the practice the community is about. On the other hand, there is evidence to suggest that practice-oriented insights may offer new grounds for innovative engagement in virtual settings. Following a thorough analysis of seemingly heterogeneous concepts from new media, community-oriented thinking and practice-based approaches the article discusses what is it that differentiates offline from online practice, how these two are intertwined and why the literature lacks detailed insights on the actual practice virtual communities become engaged in. In light of this discussion, the Community-media-Practice grid is proposed as a guide for designing practiceoriented toolkits fostering a shared language for co-engagement in linguistic domains.

The Politics of Memorial Representation: The Controversy Over the German Resistance Museum in 1994

1998 ◽  
Vol 16 (1) ◽  
pp. 58-81
Author(s):  
J. David Case
Keyword(s):  
Michel Foucault ◽  
Historical Memory ◽  
Frame Of Reference ◽  
Public Official ◽  
Complex Dynamic ◽  
Public And Private ◽  
Memorial Representation ◽  
The Past ◽  
Memorial Sites ◽  
Private Individual

The study of historical memory in its various forms is a burgeoningarea of inquiry among historians. The debate over public, official,government-supported memory and private individual memoriesreveals a complex dynamic among myth, memory, and history,which as Michel Foucault and others have argued, is simply the dominantform of memory in a society at a given time.1 Some of the mostrevealing instances of the intersection between public and privatememory are commemorations and memorial sites where personalmemories are created and sustained within the context of the officialrepresentation of the event and those involved. The constant need tolocate memories within a larger social frame of reference ensuresthat supporters of different memories of the same event will directlyand forcefully link images from the present with their memories ofthe past, no matter how incongruous these images may appear.

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