scholarly journals Destination New Zealand: A history of the Afrikaans Christian Church of New Zealand

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Johan M. Van der Merwe
Keyword(s):  
South Africa ◽  
New Zealand ◽  
Christian Church ◽  
Primary Documents ◽  
Democratic Change ◽  
The World ◽  
History Of ◽  
The Church

The advent of democratic change in South Africa in the 1990s led to an exodus of many White Afrikaans-speaking Christians from South Africa. They settled all over the world. One of the countries of choice was New Zealand. A group of these emigrants came together in Auckland, New Zealand, in 1998 and founded an Afrikaans church. The Church grew from one congregation to a denomination that currently has nine congregations. This article describes the history of the Afrikaanse Christen Kerk van Nieu-Seeland [Afrikaans Christian Church of New Zealand]. It focuses on the founding, growth, Church Order, ministry and challenges of the Church. The sources for this article are primary documents collected by the author in New Zealand.

Psychotherapy and Christianity

2021 ◽  
pp. 1286-1296
Author(s):  
Jeremy Lim ◽  
Ke Hui Chuah
Keyword(s):  
International Literature ◽  
Religious Groups ◽  
Christian Church ◽  
The World ◽  
History Of ◽  
Christian Population ◽  
The Church ◽  
Sabah And Sarawak ◽  
Insight Into ◽  
Christian Beliefs

Christianity is counted as one of the biggest religious groups in the world, numbering at over 2 billion individuals who identify themselves with this religion. As of the 2010 census, the Department of Statistics Malaysia Official Portal reported that an estimated 9.2% of the population in Malaysia identified themselves as Christians. In numerical terms, this equates to approximately 3 million individuals spread out all over the Malaysian peninsular as well as Sabah and Sarawak who consider themselves part of the Christian church. This chapter intends to do four things: 1) provide a brief history of the church and Christianity, 2) acquaint the reader with basic Christian beliefs, 3) provide insight into the methods and challenges of working with the population in Malaysia drawing from both local as well as international literature, and 4) provide the implications of the methods and challenges of working with the Christian population.

Psychotherapy and Christianity

2019 ◽  
pp. 200-210
Author(s):  
Jeremy Lim ◽  
Ke Hui Chuah
Keyword(s):  
International Literature ◽  
Religious Groups ◽  
Christian Church ◽  
The World ◽  
History Of ◽  
Christian Population ◽  
The Church ◽  
Sabah And Sarawak ◽  
Insight Into ◽  
Christian Beliefs

Christianity is counted as one of the biggest religious groups in the world, numbering at over 2 billion individuals who identify themselves with this religion. As of the 2010 census, the Department of Statistics Malaysia Official Portal reported that an estimated 9.2% of the population in Malaysia identified themselves as Christians. In numerical terms, this equates to approximately 3 million individuals spread out all over the Malaysian peninsular as well as Sabah and Sarawak who consider themselves part of the Christian church. This chapter intends to do four things: 1) provide a brief history of the church and Christianity, 2) acquaint the reader with basic Christian beliefs, 3) provide insight into the methods and challenges of working with the population in Malaysia drawing from both local as well as international literature, and 4) provide the implications of the methods and challenges of working with the Christian population.

NOTES ON THE OCCURRENCE OF THE WHARF BORER, NACERDES MELANURA (COLEOPTERA: OEDEMERIDAE), IN NEWFOUNDLAND

1980 ◽  
Vol 112 (2) ◽  
pp. 217-218 ◽  
Author(s):  
Ray F. Morris
Keyword(s):  
United States ◽  
South Africa ◽  
British Columbia ◽  
Life History ◽  
New Mexico ◽  
New Zealand ◽  
New Brunswick ◽  
The United States ◽  
The World ◽  
History Of

The wharf borer, Nacerdes melanura (L.) (Fig. I), is widely distributed throughout the world. It has been recorded in England, New Zealand, Denmark, Germany. Siberia, Japan, and the Bahama Islands (Balch 1937). Walker (1936) reported N. melanura from Syria, Shanghai, Korea, Japan, South Africa, Brazil, Argentina, Costa Rica, and the United States. In the United States, it has been found in most coastal states, and also in Michigan, Indiana, Missouri, Kansas, and New Mexico. In Canada, it is known to occur in Newfoundland, Nova Scotia, New Brunswick, Quebec, Ontario, Manitoba, and British Columbia. The life history of the wharf borer in Canada has been outlined in detail by Balch (1937) and Spencer (1957).

Conflict and Financial Scandal on History, Culture, and Politic

2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana
Keyword(s):  
Human Rights ◽  
Church Leaders ◽  
Christian Church ◽  
Spiritual World ◽  
Political Interests ◽  
The World ◽  
Financial Scandals ◽  
Financial Transparency ◽  
The Church ◽  
Transparency And Accountability

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.

scholarly journals Rethinking nineteenth-century literary culture: British worlds, southern latitudes and hemispheric methods

2021 ◽  
pp. 002198942098201
Author(s):  
Sarah Comyn ◽  
Porscha Fermanis
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
New Zealand ◽  
Literary Culture ◽  
Settler Colonialism ◽  
Indigenous Studies ◽  
Literary Cultures ◽  
History Of ◽  
Literary Canons ◽  
Methodological Position

Drawing on hemispheric, oceanic, and southern theory approaches, this article argues for the value of considering the nineteenth-century literary cultures of the southern settler colonies of Australia, New Zealand, and South Africa from within an interconnected frame of analysis. First, because of their distinctive historical and structural conditions; second, because of the density of their interregional networks and relations across intersecting oceanic spaces; and third, because of the long history of racialized imperialist imaginaries of the south. This methodological position rethinks current approaches to “British world” studies in two important ways: first, by decoupling the southern settler colonies from studies of settler colonialism in North America; and second, by rebalancing its metropolitan and northern locus by considering south-south networks and relations across a complex of southern islands, oceans, and continents. Without suggesting either that imperial intercultural exchanges with Britain are unimportant or that there is a culturally homogenous body of pan-southern writing, we argue that nineteenth-century literary culture from colonial Australia, New Zealand, and South Africa — what we call a “southern archive” — can provide a counterbalance to northern biases and provide new purchase on nation-centred literary paradigms — one that reveals not just south-south transnational exchanges and structural homologies between southern genres, themes, and forms, but also allows us to acknowledge the important challenges to foundational accounts of national literary canons initiated by southern theory and Indigenous studies scholars.

scholarly journals Should 1974 be considered a watershed year in the economic history of the world?

1980 ◽  
Vol 11 (2) ◽  
pp. 45-49
Author(s):  
G. Jan Hupkes
Keyword(s):  
South Africa ◽  
Economic History ◽  
Free Market ◽  
Market Mechanism ◽  
Oil Consumption ◽  
Payments System ◽  
The World ◽  
History Of ◽  
Oil Crisis ◽  
Economic Future

The early 1970s marked a turning point in mankind's economic fortunes and the author takes 1974 as an 'artificial' vantage point from which to look back, but also forward. Several forces led to the shocks of the seventies: the breaking down in the discipline of the international payments system, rising inflation, the oil crisis, the West's loss of strategic military initiative to the East. The author outlines what ought to be done to improve the economic outlook for the 1980s: The international payments system must be placed on a more stable and disciplined footing, inflation must be controlled by balancing of national budgets, the energy crisis must be contained by reduction of oil consumption via the price mechanism. In South Africa the economic watershed year was 1976; two years later than that of the world economy in general. Since then a policy of strict financial discipline has led to a record surplus in balance of payments, which together with new emphasis on the importance of the free market mechanism and increasing energy self-sufficiency, promises a better economic future for South Africa than for many other countries.Die vroee 1970s was 'n keerpunt in die mensdom se ekonomiese lotgevalle en die skrywer neem 1974 as 'n 'kunsmatige' uitsigpunt vanwaar hy terug kyk, maar ook vorentoe. Verskeie magte het gelei tot die skokke van die sewentigs: die aftakeling van die dissipline van die internasionale betalingstelsel, stygende inflasie, die oliiekrisis, en die Weste se afstand van strategiese militere inisiatief aan die Ooste. Die skrywer dui aan wat gedoen moet word om die ekonomiese vooruitsigte vir die 1980s te verbeter: Die internasionale betalingstelsel moet op 'n meer stabiele en gedissiplineerde grondslag geplaas word, inflasie moet deur die balansering van nasionale begrotings beheer word, die energiekrisis moet via die prysmeganisme deur verminderde olieverbrulk beteuel word. In Suid-Afrika was die ekonomiese waterskeidingsjaar 1976; twee jaar later as die van die wereld-ekonomie in die algemeen. Sedertdien het 'n beleid van streng finansiele dissipline gelei tot 'n rekord surplus op die betalingsbalans, wat saam met nuwe klem op die belangrikheid van die vrye markmeganisme en toenemende energie-selfvoorsiening, 'n bater ekonomiese toekoms vir Suid-Afrika as vir baie ander lande beloof.

Harmonizing the Truth: Eusebius and the Problem of the Four Gospels

Traditio ◽  
2010 ◽  
Vol 65 ◽  
pp. 1-29 ◽  
Author(s):  
Thomas O'Loughlin
Keyword(s):  
Late Antiquity ◽  
History Of Ideas ◽  
Third Century ◽  
Perceived Utility ◽  
Latin West ◽  
Book Of Kells ◽  
The World ◽  
History Of ◽  
Eusebius Of Caesarea ◽  
The Church

In the late third century Eusebius of Caesarea, better remembered now for his work as a historian of the church, produced an apparatus for the reconciliation of the disagreements found in the four Christian gospels. It was a remarkable work in its own right for it preserved, as the tradition demanded, the plurality of the gospels, while allowing them to be presented and studied as a single entity, “the gospel,” and so succeeding in Tatian's aim in hisDiatessaron— as exegesis and apologetics demanded. Moreover, though now largely forgotten, it remained an important element within theology for centuries. This paper's aim is to locate the significance of Eusebius's work in its original setting in the world of late antiquity and the Christian defense of pagan challenges to the gospels' integrity, and then to follow the influence of his work within just one strand of the tradition: that which forms the background of western, Latin theology. So it will note how that work was adopted and adapted by Jerome, how it then passed on to the late-patristic Latin schoolmasters who sought to transform all learning into convenient modules of defined value, and then was taken up by others in just one region of the Latin West, the insular world, such as the anonymous scribes of the Book of Kells, the Stowe Missal, and the Book of Deer, for whom Eusebius's work was a mystery that they could not simply abandon, even when they could not understand it. Throughout this period, the Eusebian Apparatus roused the intellect of scholars, teachers, and scribes, but in each milieu the significance and perceived utility of the Apparatus was different. The history of ideas is about changes within intellectual and textual continuities, and with the Apparatus we have a clearly identifiable scholarly tool that does not in itself change over the period, but whose reception and exploitation vary greatly.

The Role of the Christian Church in Combating 21st Century Racism

2021 ◽  
Vol 31 (1) ◽  
pp. 219-231
Author(s):  
Clara M. Austin Iwuoha ◽  
Keyword(s):  
21St Century ◽  
Historical Context ◽  
Christian Church ◽  
God's Word ◽  
The World ◽  
Racial Harmony ◽  
Race And Religion ◽  
The Church

The demons of racism, bigotry, and prejudice found in society at large are also found in the Christian Church. Despite the very nature of Christianity that calls on Christians to be a counter voice in the world against evil, many have capitulated to various strains of racism. Some Christian denominations have begun to explore racism in the Church and have developed responses to addressing the issues in both the Church and the world. This article examines the historical context of race and religion in the Christian Church, and addresses the current efforts of some Christian denominations to become proactive in the struggle against racism. Jesus, in His Word, calls believers to pursue peace and oneness. The paper holds that racial harmony and racial unity are possible, but there are many false, old and d beliefs that will have to be crushed under the hammer of God's Word in order to get to a place of real peace.

scholarly journals A Quarter Century of Democracy and the Uniting Reformed Church in Southern Africa

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise
Keyword(s):  
South Africa ◽  
South African ◽  
Southern Africa ◽  
Quarter Century ◽  
South African Society ◽  
Reformed Church ◽  
History Of ◽  
Measuring Tool ◽  
The Church

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.

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