scholarly journals Holy feigning in the Apophthegmata Patrum

2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Rachel Wheeler

The purpose of this article is to uncover the meaning of holy feigning in the late-antique Christian text the Apophthegmata Patrum, or Sayings of the Desert Fathers [and Mothers]. Whereas stories in this text depict demonic feigning as a regular occurrence (demons often appearing in the guise of a fellow desert dweller), what I call ‘holy feigning’ depicts one desert Christian expressing empathy for the situation of another – and helping the other to change. By looking at two stories that are paradigmatic of holy feigning, I show that exemplary deceptive behaviour, though explicitly defying the otherwise consistent rhetoric of ‘radical self-honesty’ in the Apophthegmata Patrum, paradoxically marks out the person who feigns as holy, discerning and imitative of Christ. In this article, I offer several suggestions for accounting for this seeming contradiction in the desert literature and propose how a spirituality of holy feigning might remain meaningful to readers of this literature today.

2021 ◽  
Vol 90 (2) ◽  
pp. 286-303
Author(s):  
Benjamin Hansen

AbstractThe Apophthegmata Patrum (Sayings of the Desert Fathers) offer a compelling literary perspective on the daily lives of early Egyptian monastics. The routine necessities of food and drink played a distinct part in the physical and spiritual survival of these novel monastic communities. When, what, and how much a monk ate could cause celebration or scandal. Every meal was likewise a test. This study has two purposes. First, it situates the Sayings's many references to bread, salt, oil, and fruit within the dietary possibilities of late antique Egypt. Second, and more broadly, this study highlights the place of eating (or not eating) as it relates to particular monastic notions of spiritual wellbeing. Meals were always an arena for acts of heroic asceticism, but they also served as highly charged communal confrontations, a dizzying back and forth of hospitality received or rejected, of honor and shame played out in alimentary paradoxes. In this, the Sayings bear witness to the spiritual politics of eating within Egyptian monastic culture and provide insight into the formation of late antique religious identities, betraying fundamental tensions inherent in other forms of Christian literature.


2019 ◽  
Vol 11 (1) ◽  
pp. 46-57
Author(s):  
Paul Siladi

Abstract Ecumenism is a 20th century concept that cannot be directly transposed in the everyday reality of the Desert Fathers, but the authority of the desert ascetics is still crucial to the monastic milieu of the Orthodox Church as well as other denominations. For this very reason, the present paper intends to investigate the stories recorded in the alphabetical collection of the Egyptian Paterikon in order to understand to what extent they may actually offer a guide to the complex relations with the Other. How do these stories illustrate denominational or even religious alterity? What types of rapports can one identify therein? Rejection? Separation? Acceptance of the other’s difference? These are all legitimate questions and their significance is amplified in the context of our times – a period in which we see an increase in fundamentalist movements and tendencies, including in the Orthodox community.


2012 ◽  
Vol 41 (2) ◽  
pp. 22-27
Author(s):  
Sissel Undheim

The description of Christ as a virgin, 'Christus virgo', does occur at rare occasions in Early Christian and late antique texts. Considering that 'virgo' was a term that most commonly described the sexual and moral status of a member of the female sex, such representations of Christ as a virgin may exemplify some of the complex negotiations over gender, salvation, sanctity and Christology that we find in the writings of the Church fathers. The article provides some suggestions as to how we can understand the notion of the virgin Christ within the context of early Christian and late antique theological debates on the one hand, and in light of the growing interest in sacred virginity on the other.


2010 ◽  
Vol 1 (3) ◽  
pp. 336-361 ◽  
Author(s):  
Ophir Münz-Manor

The article presents a contemporary view of the study of piyyut, demonstrating that Jewish poetry of late antiquity (in Hebrew and Aramaic) was closely related to Christian liturgical poetry (both Syriac and Greek) and Samaritan liturgy. These relations were expressed primarily by common poetic and prosodic characteristics, derived on the one hand from ancient Semitic poetry (mainly biblical poetry), and on the other from innovations of the period. The significant connections of content between the different genres of poetry reveal the importance of comparative study. Thus the poetry composed in late antiquity provides additional evidence for the lively cultural dialogue that took place at that time.


2016 ◽  
Vol 12 ◽  
pp. 1-33
Author(s):  
Geoffrey D. Dunn

On 29 September 417 'Zosimus', bishop of Rome, wrote 'Epistula' 5 ('Multa contra' - JK 334 = J3 740) to the bishops of the Gallic provinces of Viennensis and Narbonensis Secunda. It followed a synod that had been held in Rome on 22 September to consider alleged violations by Proculus of Marseille of the hierarchical relationship between the churches of southern Gaul and the authority of metropolitan bishops over the other churches of their provinces. Episcopal authority was geographically defined and circumscribed by Roman provincial boundaries, with the bishop of a provincial capital having some authority over the other bishops of the province. What was to happen, though, when those boundaries changed or a new city within a province became capital? In a series of four letters (the others being 'Epistulae' 4 ['Cum aduersus' - JK 331 = J3 737], 6 ['Mirati admodum' - JK 332 = J3 738], and 7 [Quid de 'Proculi' - JK 333 = J3 739) written immediately after the synod, of which this letter is the last, Zosimus supported the claims of Patroclus, bishop of Arles, to be not only the metropolitan of Viennensis but, surprisingly, the sole metropolitan over several Roman provinces. This paper examines how authority within the late antique church was dependent upon spatial organisational arrangements and how temporal arguments could be advanced when such spatial arrangements did not suit the personal plans of some ambitious bishops. It further considers the religious conflict that arose over disputed areas of authority and the mechanism by which attempts were made at its resolution and how Zosimus' action contributed ultimately to a developing concept of papal primacy.


1947 ◽  
Vol 37 (1-2) ◽  
pp. 135-144 ◽  
Author(s):  
J. M. C. Toynbee

Little more than a decade after Constantine's conversion to Christianity the ancient gods and goddesses of the Graeco-Roman pantheon ceased to appear upon the official coinage and public monuments of the Empire. The personifications—Victoria, Virtus, Pax, Libertas, Securitas, etc., and the ‘geographical’ figures of Res Publica, Roma, Tellus, cities, countries, and tribes—remained. Yet some of these had, up to that very time, received, like the Olympians, their shrines and altars and other honours associated with pagan cultus; and we ask ourselves how it was that a Christian State, while rejecting the one, could retain and ‘baptize’ the other. The answer to this question, which involves the whole complex problem of the nature of pagan religious belief under the later Empire, can only be tentatively suggested here. The pantheon had eventually to go because its denizens had possessed, for the great majority of pagans, a real, objective, and independent existence.


Starinar ◽  
2015 ◽  
pp. 197-220
Author(s):  
Nadezda Gavrilovic-Vitas ◽  
Bojan Popovic

During June and July 2014, at the site of Zadruzni Dom in Skelani, archaeological investigations of the late antique building were carried out, whose rooms were first discovered in the course of archaeological excavations in 2008. The building has a rectangular base, of a northeast-southwest orientation, with the discovered part measuring 20.90 x 30.90 m. What is distinguishable within the asymmetrical base is an entrance, along with eleven rooms, two of which have apses, and a peristyle, i.e. an inner courtyard with a roofed corridor surrounding it which connects all the rooms of the building. During the archaeological excavations, entrance thresholds and extremely well preserved mortar floors with mortar skirting were noted in most rooms, along with traces of fresco painting on the walls and mosaic floors, executed in the opus tesselatum technique, observed in several rooms, the peristyle and the encompassing corridor. The discovered mosaic fragments are decorated with geometric motifs in the form of a swastika, a Solomon?s knot, a square, a rhomboid, overlapping circles, etc. and floral motifs of ivy and petals, as well as a double braid motif. Small but, unfortunately, fragmented pieces of a mosaic with a figural representation were discovered in the central part of the peristyle, while the mosaic in room K was decorated with a motif portraying the winged head of Medusa. Two construction phases were noted, an older and a younger, with the walls, which were two Roman feet wide and built from dressed stone, and the older mortar floor belonging to the older construction phase, and the second, younger construction phase comprising mosaics, fresco painting, the younger mortar floor and two furnaces. Contemplating the planimetry of the building, one gets the impression of the rooms being divided between two parts - public and private, whereby the public part of the building would be located near the main entrance hall and would comprise rooms A, B, C, D and F, with mortar floors and traces of fresco painting on the walls. The other, possibly private, part of the building would include five rooms G, H, I, J and K and the inner courtyard. Rooms I, J and K had floor and wall heating, while rooms G and H had an arched apse and possibly functioned as a reception hall and/or a stibadium. The hallway with mosaics, which flanks the inner courtyard, was most likely roofed. Traces of burning in the north-western corridor testify to the destruction of the building in a fire. Based on the architectural elements and the traces of fresco painting and mosaics in the building at the site of Zadruzni Dom in Skelani, it can be deduced that this is a late antique building which can roughly be dated to the period between the end of the 3rd and the mid-4th century AD, and whose lavish decoration implies that it was owned by an affluent resident of Skelani from the aforementioned period.


2021 ◽  
Vol 14 (1) ◽  
Author(s):  
Ana Karađole ◽  
Igor Borzić

Repeated excavations of the area of the early Byzantine fort on Žirje, an island in the Šibenik archipelago, resulted in recovery of a substantial amount of movable finds, predominantly pottery. Most finds date to the period of Justinian's reconquista in the mid-6th century when the fort was used, but there are also some artifacts of earlier or later dating (Iron Age, Hellenistic and early Imperial periods; medieval and postmedieval periods) whose presence is explained by continuous strategic importance of the fort position. Late antique material has been analyzed comprehensively in terms of typology. Dating and provenance contexts of the finds have also been determined. Presence of pottery from the main production centers that supplied the eastern Adriatic at the time has been attested. This refers in particular to the north African and Aegean-eastern Mediterranean area providing fine tableware and kitchen pottery, lamps and various forms of amphorae. On the other hand, participation of local workshops in supply of the Byzantine soldiers stationed in Gradina probably relates to prevailing forms of kitchenware.


Millennium ◽  
2016 ◽  
Vol 13 (1) ◽  
pp. 211-274
Author(s):  
Hrvoje Gračanin
Keyword(s):  

Abstract As the title suggests, the present paper offers an analysis of selected letters from Cassiodorus’ Variae, which are important for late antique history of Dalmatia and Pannonia. The study is intended to be twofold: on the one part, it examines the information that can be derived from the letters about both provinces’ political, administrative, economic, social and ethnic picture in the time of Ostrogothic rule over the Eastern Adriatic and Middle Danube regions; on the other part, it explores literary and political contexts and underlying ideologies that are present in the selected letters.


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