scholarly journals The “Ecumenism” of the Desert Fathers. The Relationship with the Other in Apophthegmata Patrum

2019 ◽  
Vol 11 (1) ◽  
pp. 46-57
Author(s):  
Paul Siladi

Abstract Ecumenism is a 20th century concept that cannot be directly transposed in the everyday reality of the Desert Fathers, but the authority of the desert ascetics is still crucial to the monastic milieu of the Orthodox Church as well as other denominations. For this very reason, the present paper intends to investigate the stories recorded in the alphabetical collection of the Egyptian Paterikon in order to understand to what extent they may actually offer a guide to the complex relations with the Other. How do these stories illustrate denominational or even religious alterity? What types of rapports can one identify therein? Rejection? Separation? Acceptance of the other’s difference? These are all legitimate questions and their significance is amplified in the context of our times – a period in which we see an increase in fundamentalist movements and tendencies, including in the Orthodox community.

2021 ◽  
Vol 78 (4) ◽  
pp. 408-417
Author(s):  
Nicu Dumitraşcu

In this article I briefly examine chapter 6 of the document For the Life of the World issued by the Ecumenical Patriarchate concerning “ecumenical relations and relations with the other faiths.” In the first part, I discuss the relationship between the Orthodox Church and other Christian denominations, and in the second, the dialogue with Judaism and Islam. The document has an optimistic, inspiring, and hopeful tone, but it will simply remain an idealistic statement without a major echo inside of the Christian world and contemporary society.


Paragraph ◽  
2021 ◽  
Vol 44 (2) ◽  
pp. 238-256
Author(s):  
Andrew Sackin-Poll

This article addresses the question of the relationship between corporeality and the ordinary in the works of François Laruelle. This is done through the formulation of the ‘ordinary body’ that draws from across Laruelle's work on the ordinary, corporeality and photography in order to outline Laruelle's radically immanent account of embodiment. The critical outline of Laruellean corporeality and the ordinary body is drawn out via a critical posing of Laruelle in contrast to Deleuze and Guattari. In doing so, the article indicates the singular difference between Laruelle, on one side, and Deleuze and Guattari, on the other, with respect to corporeal immanence and the usage of the everyday and ordinary. The article concludes with an argument that the relationship between the body and the ordinary in Laruelle's thought implies a novel non-philosophical or non-standard ‘poetics’ and usage of the ordinary.


2020 ◽  
Vol 65 (2) ◽  
pp. 277-296
Author(s):  
Noémi Karácsony

"French composer and pianist Maurice Delage wrote several significant works inspired by his personal contact with the Orient. His travels to India inspired Delage to use innovative sound effects in his compositions, as well as to require his performers to adapt their vocal or instrumental technique to obtain the sound desired by the composer. His representation of the Orient is not a mere evocation of the Other, as is the case with most orientalist works, rather it reflects the composer’s desire to endow Western music with the purity, strength, and vivid colors which he discovered and admired in Indian music. The present paper presents the historical and artistic background which inspired and influenced Delage, the relationship between France and India in the early 20th century and reveals the composer’s idealistic point of view regarding India, its culture, and its music. The analysis focuses on the mélodie cycle Quatre poèmes hindous, composed between 1912 and 1913, striving to reveal the Indian influences in the work of Delage and the way orientalism is represented in French music from the first decades of the 20th century. Keywords: orientalism, France, India, 20th century, Maurice Delage"


1982 ◽  
Vol 9 (3) ◽  
pp. 495-513
Author(s):  
Paolo Ramat

Summary The paper essays to give a brief survey of the imposing and complex work of Giacomo Devoto (1897–1974), with particular emphasis on its principal traits seen both from the point of view of the history of linguistics and its scientific significance. Especial attention is drawn first of all to Devoto’s position vis-à-vis Benedetto Croce’s Idealism and the linguistic positivism of the first half of the 20th century. It seems possible to define Devoto’s position as a dialectic one between these two intellectual currents, which eventually led to an historicism, which actually was typical of the Italian linguistic tradition. From this viewpoint then Devoto’s understanding of language as an ‘institution’ is examined, including his intervention in the dispute between N. Ja. Marr and Stalin. After having dealt with his concept of a ‘stylistics of language’, which returns to regarding langue as an historicaland social institution, and its difference from a literary stylistics, Devoto’s Indo-European studies are examined. Here, the question of the relationship between linguistics and the other disciplines concerned with antiuqty is discussed, a relationship which Devotohad been obliged on several occasions to come back to. The ‘Devotian’ position is presented critically with the help of discussions which Devoto himself had entertained, with archaeologists and with linguists.


Finisterra ◽  
2012 ◽  
Vol 33 (65) ◽  
Author(s):  
Lia Osorio Machado

This paper looks at the circulation of modern geographical ideas in Brazil. The focus is on the relationship between geographical source models and the target model of domestic modernization. Three corresponding "mechanisms" provided the translation from one to the other: gradualism, adaptation and essentialism.


2018 ◽  
Vol 49 (1-2) ◽  
pp. 136-148 ◽  
Author(s):  
Annick TR Wibben

Responding to the special issue call to examine security and militarism alongside one another, this article adopts a critical feminist lens to explore what is at stake when critical scholars study security rather than militarism – and why, for critical feminists in particular, studying one without attention to the other is not helpful. Anchoring the discussion of (US) militarism in ongoing debates about women in combat, the article proposes that studying security without attention to militarism leads scholars to miss the deeply militarist orientation of security studies. It further suggests that feminist scholarship, because it treats militarism and militarization as an integral part of feminist security studies and considers the everyday a crucial site for inquiry, is well suited to studying militarism and security alongside one another. The article then lays out what a critical feminist approach to studying militarism entails and presents some feminist insights on militarization, focusing in particular on what attention to gender can reveal about shared norms of manliness and war. Overall, the article shows why feminist perspectives offer such strikingly different insights into the relationship between militarism and security and what we miss when feminist scholarship is ignored or marginalized in scholarship on these issues.


2018 ◽  
Vol 29 (3) ◽  
pp. 415-428
Author(s):  
Strahinja Djordjevic

Many long-standing problems pertaining to contemporary philosophy of mathematics can be traced back to different approaches in determining the nature of mathematical entities which have been dominated by the debate between realists and nominalists. Through this discussion conceptualism is represented as a middle solution. However, it seems that until the 20th century there was no third position that would not necessitate any reliance on one of the two points of view. Fictionalism, on the other hand, observes mathematical entities in a radically different way. This is reflected in the claim that the concepts being used in mathematics are nothing but a product of human fiction. This paper discusses the relationship between fictionalism and two traditional viewpoints within the discussion which attempts to successfully determine the ontological status of universals. One of the main points, demonstrated with concrete examples, is that fictionalism cannot be classified as a nominalist position (despite contrary claims of authors such as Hartry Field). Since fictionalism is observed as an independent viewpoint, it is necessary to examine its range as well as the sustainability of the implications of opinions stated by their advocates.


2019 ◽  
Vol 10 (1) ◽  
pp. 373-388
Author(s):  
Helena Pociechina

Until today, the Russian of Old Believers’ prints and manuscripts has not been subject to research in linguistic studies. The written language under investigation here, as seen in hand-written notebooks or books printed illegally, is based on the urban variant of the Russian colloquial language. Old Church Slavonic elements are prominent in the analyzed texts, which might be the result of teaching the skills of reading and writing from Old Church Slavonic primers (azbukas) and from the Church Slavonic Psalter and Horologion (Book of Hours). This feature of the analyzed texts refers not only to paraliturgical scripts (used to pray at home) but also to polemic and didactic writings, as well as texts aimed to be read aloud or sung, such as spiritual poems. Fragments of texts in Old Church Slavonic are mainly quotations or reminiscences from the Holy Scripture and writings of the Church Fathers, taken from early polemic texts. The fragments also refer to the everyday reality of the Orthodox Church life. The paper presents analyses of texts such as: “Wiecznaja Pravda” by Avvakum Komissarov, Sinodik, Skitskoje pokajanije, Czin ispowiedaniju, as well as calendars and spiritual guides.


2016 ◽  
Vol 21 (3) ◽  
pp. 249-259
Author(s):  
Franziska Schroeder

This article provides four viewpoints on the narratives of space, allowing us to think about possible relations between sites and sounds and reflecting on how places might tell stories, or how practitioners embed themselves in a place in order to shape cultural, social and/or political narratives through the use of sound. I propose four viewpoints that investigate the relationship between sites and sounds, where narratives are shaped and made through the exploration of specific sonic activities. These are: sonic narrative of space, sonic activism, sonic preservation and sonic participatory action.I examine each of these ideas, initially focusing in more detail on the first viewpoint, which provides the context for discussing and analysing a recent site-specific music improvisation project entitled ‘Museum City’, a work that aligns most closely with my proposal for a ‘sonic narrative of space’, while also bearing aspects of each of the other proposed viewpoints.The work ‘Museum City’ by Pedro Rebelo, Franziska Schroeder, Ricardo Jacinto and André Cepeda specifically enables me to reflect on how derelict and/or transitional spaces might be re-examined through the use of sound, particularly by means of live music improvisation. The spaces examined as part of ‘Museum City’ constitute either deserted sites or sites about to undergo changes in their architectural layout, their use and sonic make-up. The practice in ‘Museum City’ was born out of a performative engagement with(in) those sites, but specifically out of an intimate listening relationship by three improvisers situated within those spaces.The theoretical grounding for this article is situated within a wider context of practising and cognising musical spatiality, as proposed by Georgina Born (2013), particularly her proposition for three distinct lineages that provide an understanding of space in/and music. Born’s third lineage, which links more closely with practices of sound art and challenges a Euclidean orientation of pitch and timbre space, makes way for a heightened consideration of listening and ‘the place’ of sound. This lineage is particularly crucial for my discussion, since it positions music in relation to social experiences and the everyday, which the work ‘Museum City’ endeavoured to embrace.


2021 ◽  
Vol 37 ◽  
pp. 11-22
Author(s):  
Łukasz Damurski ◽  
Magdalena Mayer-Wydra ◽  
Katarzyna Komorowska

Neighbourhood liveability is a concept reflecting the perceived living conditions in a housing area. Liveability depends on one hand on the relationship between demand and supply on the local services market, and on the other hand on the spatial structure of the neighbourhood. In this paper we combine those two aspects by asking a question: what physical forms are the most effective in providing quality of life and satisfying the everyday needs of citizens? We present the results of social survey and mapping analysis conducted in 5 neighbourhoods in Poland representing big cities, medium towns and suburbs. Each case study included opinions of both the customers and services providers. The results show that there are particular spatial structures (streets, squares, passages) positively evaluated by each of the two groups, determining the neighbourhood liveability.


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